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        <title>Faith &amp; Religion — NewBuddhist</title>
        <link>https://newbuddhist.com/</link>
        <pubDate>Tue, 09 Jun 2026 13:38:56 +0000</pubDate>
        <language>en</language>
            <description>Faith &amp; Religion — NewBuddhist</description>
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    <item>
        <title>Great video on Hindu mystic</title>
        <link>https://newbuddhist.com/discussion/19026/great-video-on-hindu-mystic</link>
        <pubDate>Tue, 25 Jun 2013 00:53:57 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>alexwilliam</dc:creator>
        <guid isPermaLink="false">19026@/discussions</guid>
        <description><![CDATA[Although i like to follow Buddhism i think there are many paths to enlightenment, This is a great video i'd like to share :) and also ram dass is a spacey cake, tell me what you think :D  ]]>
        </description>
    </item>
    <item>
        <title>Tara and Lakshmi</title>
        <link>https://newbuddhist.com/discussion/18380/tara-and-lakshmi</link>
        <pubDate>Sun, 07 Apr 2013 20:56:19 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Daiva</dc:creator>
        <guid isPermaLink="false">18380@/discussions</guid>
        <description><![CDATA[Lately I've been focusing on the GreenWhite Tara mantras and have noticed their symbolic similarity with Lakshmi. I tried looking up how Tara originated and such and possible rerences to Hindu dieties. I am aware there are aspects of deities shared between Hinduism and Buddhism, but I am wondering if Lakshmi may have been a precursor to Tara (if you look at their statue representations, they are positioned exactly the same, and have the same symbols, tho Lakshmi has four arms). I really couldn't find too much, just the references to Avolokitesvara and such. Though I read in one article about how there was an early Buddhist group devoted to Lakshmi, but couldn't really find anything else about that.
I am just trying to better understand the female aspects in Buddhist practice. It helps for me to understand the bigger picture and possble connections in the greater context.
Anyone know more about this connection?]]>
        </description>
    </item>
    <item>
        <title>if there is a hinduist i wanna tell you buddha was not an avatar of vishnu</title>
        <link>https://newbuddhist.com/discussion/17718/if-there-is-a-hinduist-i-wanna-tell-you-buddha-was-not-an-avatar-of-vishnu</link>
        <pubDate>Mon, 28 Jan 2013 12:01:37 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>absolute</dc:creator>
        <guid isPermaLink="false">17718@/discussions</guid>
        <description><![CDATA[i respect indians and hinduist but i don't like they said buddha was an avatar of vishnu without fact . most hindus think buddha was a indian (yes that is true) and he was a founder of new religion(yes that is true) it means buddha was an avatar of our god. in fact in mahayana buddhism there accept hindu deities such as shiva vishnu brahma and etc but they are deva not buddha according to the buddhism deva is one of the 6 realms and that is in samsara]]>
        </description>
    </item>
    <item>
        <title>To Be or Not To Be</title>
        <link>https://newbuddhist.com/discussion/18988/to-be-or-not-to-be</link>
        <pubDate>Tue, 18 Jun 2013 15:50:44 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Silouan</dc:creator>
        <guid isPermaLink="false">18988@/discussions</guid>
        <description><![CDATA[Through my study and participation in Orthodox Christianity I have learned that the root of suffering derives from a belief or attachment to the notion of an intrinsically existing ego centric self which is actually transient.  For the Orthodox Christian overcoming this attachment is movement toward well-being and fulfilling what it means to actually be a person. This is accomplished by way of self-emptying love in that the transient self is abandoned by no longer existing for itself.  In contrast movement towards existing for the self is actually movement towards non-being.

Buddhism seems to be a movement toward negation of the notion of an intrinsically existing ego centric self by direct insight and wisdom gained through the realization of Emptiness. The existence of the self and phenomena are not negated but rather that they are ultimately seen as being empty of intrinsic existence, so it is not the self which is annihilated but rather just a mistaken view.
 
However, many Christian commentaries I read and Christians I speak with about the subject seem to interpret the doctrine of Emptiness as meaning a literal annihilation of the self and that enlightenment means just that where not only  the self-negated but the person is also swallowed up and is absorbed in the absolute with a loss of its own uniqueness.

I recently read a story about a Chinese Buddhist who converted and became an Orthodox Christian monk on Mt Athos. He seems to support some of the Christian perceptions I hear about Buddhism in saying that "one is very much alone as your entire struggle is with yourself”, and “that one is totally alone on the path". 

Additionally, the interviewer of the story posited an idea that “Even these Buddhists, who are from a non-theistic religion, created various deities. Even in dream language and worlds. But they have a need to refer to someone, to something, someone beyond and outside themselves, even if it’s dreamy.” He made this point in conveying an innate communal nature present in man and his need to express it.

Given the fact that there are many Buddhist traditions, some of which have no reference to deities, has me wondering if those traditions that do arose as perhaps a reaction to an over emphasis in a literal interpretation of annihilation of the self and phenomena, or if the Christian perspective presented is a correct analysis in that both the self and person are swallowed up or absorbed in the absolute, a state of non-being if you will.
]]>
        </description>
    </item>
    <item>
        <title>Esoteric/Mystical, non-Vajrayana schools?</title>
        <link>https://newbuddhist.com/discussion/18961/esoteric-mystical-non-vajrayana-schools</link>
        <pubDate>Fri, 14 Jun 2013 15:26:36 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">18961@/discussions</guid>
        <description><![CDATA[As a syncretic Hindu, I thought I could just live the philosophy of Buddhism with none of the ritual. I guess I was wrong and am now looking for a school to mix into my practice. Particularly, a mystical, ritual-based or esoteric school.

I would like to incorporate Shingon, but there seem to be absolutely no centers in my region of the U.S. and there is very little information online. I tried Tibetan, but it didn't really click with me. 

What are some esoteric, non-Vajrayana schools that can be found in Mahayana or, possibly, Theravada?

Keep in mind that I know ritual is not needed to be a Buddhist, but I love practices and incorporate the mind as well as external senses. 
]]>
        </description>
    </item>
    <item>
        <title>My Misguided &quot;Christian&quot; Ethic Intersection</title>
        <link>https://newbuddhist.com/discussion/18845/my-misguided-christian-ethic-intersection</link>
        <pubDate>Wed, 29 May 2013 12:36:39 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>nenkohai</dc:creator>
        <guid isPermaLink="false">18845@/discussions</guid>
        <description><![CDATA[I had a realization today in my therapy session: how my perfectionism is rooted in my Christian upbringing and indoctrination. I also looked at the concept of "sin" as lensed through the Four Noble Truths. By doing this, I'm not sure "sin" exists, per se. 

By making the Christian proclamation that all people are "sinners" we become vested in the idea that as "sinners" we are, in essence, no good. By NATURE (in Christian doctrine) we are not good. Goodness, indeed, spiritual wholeness, according to the doctrine, only comes by way of the external source called "God" or "Jesus" or the "Holy Spirit."

From what I've learned thus far, Buddhism never says we are "sinners," but rather, by our very NATURE (again) we cause our own suffering. But, no where, did the Buddha state or imply that we are "no good." But that we CAN change our relationship to the inevitable suffering and bring about a spiritual transformation within ourselves.

Christianity espouses such a transformation but never details how to do it. Perhaps its the idea of "place your trust in God/Jesus." In a literal way? I can see putting my trust in the idea that it is POSSIBLE to to get to a spiritual transformation, but I have not found that path to transformation within Christianity like I have in Buddhism.

Granted, this experience is mine alone. I bring it to this group not to impose a binary "true" or "false," on these ideas but to deepen my thought process on it. 

Namaste]]>
        </description>
    </item>
    <item>
        <title>The Nature of Existence</title>
        <link>https://newbuddhist.com/discussion/18843/the-nature-of-existence</link>
        <pubDate>Tue, 28 May 2013 22:33:57 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>person</dc:creator>
        <guid isPermaLink="false">18843@/discussions</guid>
        <description><![CDATA[Came across this documentary. The filmmaker interviews people of all religions and walks of life about the deep questions, why are we here?, what is happiness?, what happens when we die?, etc. 

It came across as respectful towards all the opinions expressed, even the extreme ones. 

http://topdocumentaryfilms.com/nature-existence/]]>
        </description>
    </item>
    <item>
        <title>What are the major differences between Hinduism and Buddhism?</title>
        <link>https://newbuddhist.com/discussion/17164/what-are-the-major-differences-between-hinduism-and-buddhism</link>
        <pubDate>Tue, 20 Nov 2012 18:17:20 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Lotus21</dc:creator>
        <guid isPermaLink="false">17164@/discussions</guid>
        <description><![CDATA[Those of us who have good undersanding of the differences it would be wondeful to share.
Thank you.]]>
        </description>
    </item>
    <item>
        <title>Why Buddhism?</title>
        <link>https://newbuddhist.com/discussion/17829/why-buddhism</link>
        <pubDate>Mon, 11 Feb 2013 16:13:44 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Invincible_summer</dc:creator>
        <guid isPermaLink="false">17829@/discussions</guid>
        <description><![CDATA[For those that have the outlook that all religions are just "different paths to the same peak," why do you have a greater affinity for Buddhism?

 ]]>
        </description>
    </item>
    <item>
        <title>A summary of the spiritual journey, as told by Thomas Keating</title>
        <link>https://newbuddhist.com/discussion/18018/a-summary-of-the-spiritual-journey-as-told-by-thomas-keating</link>
        <pubDate>Sat, 02 Mar 2013 21:50:48 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Invincible_summer</dc:creator>
        <guid isPermaLink="false">18018@/discussions</guid>
        <description><![CDATA["The beginning of the spiritual journey is the realization... that there is... an Other. Second step - to try and become the Other. Finally - the realization that there is no Other. You and the Other are one. Always have been, always will be. As the spiritual journey unfolds, one lets go of these false beliefs of one's separation from God..."

https://www.youtube.com/watch?v=p-Q9ql0Pqo0


What do you think about Trappists like Keating and Merton? I find their interpretation of spirituality, centering prayer, and contemplative prayer very interesting. I'll admit that I'm not extremely well read on all Christian denominations, but it does appear that the Trappist order has an almost mystic approach to faith that is not really found in other denominations.]]>
        </description>
    </item>
    <item>
        <title>Archbishop of Canterbury endorses meditation/silent prayer</title>
        <link>https://newbuddhist.com/discussion/16809/archbishop-of-canterbury-endorses-meditation-silent-prayer</link>
        <pubDate>Thu, 11 Oct 2012 08:29:11 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>PrairieGhost</dc:creator>
        <guid isPermaLink="false">16809@/discussions</guid>
        <description><![CDATA[http://www.telegraph.co.uk/news/religion/9600347/Archbishop-of-Canterbury-meditation-is-the-key-to-living-in-this-insane-world.html]]>
        </description>
    </item>
    <item>
        <title>All road leads to Rome?</title>
        <link>https://newbuddhist.com/discussion/18634/all-road-leads-to-rome</link>
        <pubDate>Thu, 02 May 2013 16:03:15 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>cptshrk</dc:creator>
        <guid isPermaLink="false">18634@/discussions</guid>
        <description><![CDATA[In your opinion, does the path of self-knowledge through experience leads to the same realization as concentrated effort through meditation? ]]>
        </description>
    </item>
    <item>
        <title>Attending a Krishna meditation service.</title>
        <link>https://newbuddhist.com/discussion/18713/attending-a-krishna-meditation-service</link>
        <pubDate>Sat, 11 May 2013 10:20:37 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">18713@/discussions</guid>
        <description><![CDATA[Yesterday, I took a friend of mine and went back to the local Hindu temple for meditation and chanting devoted to Krishna. 

When we arrived, there was a man who pointed us to a smaller building down a hill. We assumed the meditation was not going to be in the main temple, so we went down the hill. We met up with another visitor (a nursing student) and entered the building. This was a case of miscommunication; the building we were in was the cultural center and was filled with middle/high school students (who seemed interested as to why there were non-indians there. ). As it turns out, the meditation was in the main temple, the man just didn't think we were there for that. Thus, we headed to the temple.

Fun little tidbit, when I asked the kids where the Krishna meditation was, one girl thought I said CHRISTIAN meditation. 

When we entered the temple, we did the usual (removed shoes, washed our hands, etc) and my friend was in heaven. It was the first time she stepped foot in a hindu temple in years. The man introduced himself (he wasn't the priest; as it turns out, the preist is out of country) and showed us all around the temple. He then took us to a small room in the hallway where there was a small shrine with a photo of Krishna, a picture of his guru and a photo of a goddess (I don't remember her name, but during chants, I heard Lakshmi and Devi). After a few minutes, two women showed up and the meditation began.

There was 15 minutes of meditation with chanting. Very peaceful, but a little frustrating as I couldn't chant along (not knowing the words). Following the mediation was a reading from a book by the mans guru. I don't remember her name, but the passage was about how she felt the presence of Krishna by giving a poor man money to make a very important pilgrimage. My favorite part was the devotional song everyone sang (this was when the goddess was mentioned) and a candy offering from Krishna was given out to everyone.

Following the meditation was a general puja to the deities in the temple: Venkateshwara, Shiva, Krishna &amp; Radha, Ganesha, Rama &amp; Sita, the Goddess and Mahavira. I took part in the major rituals: the circling of the flaming chalice, fruit offerings, the flame purification and I got to ring the temple bell. :) Afterwards, I spoke to the devotees who were there. They were extremely friendly and welcoming of the three of us to their temple. The man told us of the other Pujas and said we were always welcome. With this in mind, we said Namaste and headed out. 

One more thing: before meditation started, we were told that three people who usually show up weren't there. When my friend and I showed up with the other visitor, the man performing the meditation said "Although the other three couldn't make it, God guided these three to us". This small stentence left such a big impact that it, honestly, was probably what cemented the whole experience as truly positive. 
]]>
        </description>
    </item>
    <item>
        <title>Jainism and Buddha.</title>
        <link>https://newbuddhist.com/discussion/18671/jainism-and-buddha</link>
        <pubDate>Mon, 06 May 2013 12:35:59 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">18671@/discussions</guid>
        <description><![CDATA[I've read up on this religion and with the the exception of a few key beliefs ( Jains believe in souls and reincarnation as opposed to rebirth), it almost seems like Buddhism and Jainism are both sides of the same coin. Both value monks, both teach non-violence (although in Orthodox Jainism, the non-violence is very extreme), both teach compassion, both put an emphasis on meditation, and both are more concerned with action rather than beliefs.

What do you think of this religion? ]]>
        </description>
    </item>
    <item>
        <title>Intelligence Squared - Science refutes God</title>
        <link>https://newbuddhist.com/discussion/18453/intelligence-squared-science-refutes-god</link>
        <pubDate>Sat, 13 Apr 2013 12:57:51 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>person</dc:creator>
        <guid isPermaLink="false">18453@/discussions</guid>
        <description><![CDATA[This is a debate from Intelligence Squared that poses the topic Science refutes God. On the pro side are Lawrence Krauss professor and author of A Universe From Nothing and Michael Shermer founding editor of Skeptic magazine. On the other side are Dinesh D'Souza author of What's So Great About Christianity and Ian Hutchinson professor at MIT. Both sides made good points and in my opinion won certain aspects of the debate. I really enjoyed this debate, Andy McDowell even makes a cameo. :)

http://intelligencesquaredus.org/iq2-tv/item/785-science-refutes-god

Intelligence Squared has lots of other really good debates on a wide range of topics from Men Are Finished to Legalize Drugs to When It Comes To Politics, The Internet Is Closing Our Minds. The moderator, John Donvan of ABC news, poses a topic at the start and the audience votes whether they are in favor, opposed or undecided towards it, the debate occurs and at the end the audience votes again and the side that changes the most minds is declared the winner. 

The unedited debates generally run a little over an hour and a half, there are edited audio version that air on public radio that run in around 50 minutes too. To get the video go to the IQ2.TV tab and pick a debate from there.

http://intelligencesquaredus.org/iq2-tv]]>
        </description>
    </item>
    <item>
        <title>Is There a Common Ground between Buddhism and Islam?</title>
        <link>https://newbuddhist.com/discussion/17878/is-there-a-common-ground-between-buddhism-and-islam</link>
        <pubDate>Sun, 17 Feb 2013 19:57:46 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Silouan</dc:creator>
        <guid isPermaLink="false">17878@/discussions</guid>
        <description><![CDATA[This Berzin Archive discussion topic on “Is There a Common Ground between Buddhism and Islam?” is an excellent examination for approaching an understanding of religious traditions other than our own holistically.

<a rel="nofollow" href="http://www.berzinarchives.com/web/en/archives/study/islam/general/elab_common_ground_bsm_islam/transcript.html">berzinarchives.com/web/en/archives/study/islam/general/elab_common_ground_bsm_islam/transcript.html</a>]]>
        </description>
    </item>
    <item>
        <title>Buddhism and Christianity</title>
        <link>https://newbuddhist.com/discussion/18247/buddhism-and-christianity</link>
        <pubDate>Tue, 26 Mar 2013 16:14:12 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Sabby</dc:creator>
        <guid isPermaLink="false">18247@/discussions</guid>
        <description><![CDATA[Can a Christian become ordained as a Buddhist monk, would there be any conflict. Buddha and Jesus Christ shared a lot of common ground in their teachings. If one believes in a supreme over soul or God and still follows all of Buddha's teachings, the 4 NTs and the 8 FP and all of that would there be any conflict arrising at any point in a monastic life? 

Also, if there already has been a thread dedicated to this topic I would appreciate if i could be linked! ]]>
        </description>
    </item>
    <item>
        <title>Buddha all around?</title>
        <link>https://newbuddhist.com/discussion/18221/buddha-all-around</link>
        <pubDate>Sat, 23 Mar 2013 22:18:41 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>lobster</dc:creator>
        <guid isPermaLink="false">18221@/discussions</guid>
        <description><![CDATA[Quite near to me, ten minutes walk, there is a Kalsa Sikh Temple. Been there a few times. Our local Hindu temple is being converted to a hotel and shops. Ah well, another one will arise. We have plenty of mosques and churches. Dedicated Buddhist space yet to arise. Private practitioners are about. We have some covens about but not my thing. Many people of goodwill and good intent.

I am surrounded. No escape. Feels good.

Others here are surrounded by Buddha in Nature.
. . . or Hardcore Buddhist ghettos 
. . . and we have commitment and corners . . .

How hard is it to see the Buddha from where you are? Hard? 
Maybe that forces you more inward? You lucky Bodhisattva.

 :wave:  ]]>
        </description>
    </item>
    <item>
        <title>Learning from Others</title>
        <link>https://newbuddhist.com/discussion/18128/learning-from-others</link>
        <pubDate>Wed, 13 Mar 2013 20:44:52 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>lobster</dc:creator>
        <guid isPermaLink="false">18128@/discussions</guid>
        <description><![CDATA[The core understandings in alchemy relate to the same insights that all mystics and meditators undergo, however the bulk of alchemy is blind alleys (even by their own criteria). 
Interestingly our quest when one pointed and focussed may produce tightness rather than an expansive insight (this is called coagulate and dissolve in alchemy).

It was only after studying Buddhist ideas that I could make any spiritual sense of my religion of birth, in my case Christianity. In fact I was so not interested in the vehicle that I went on a retreat for those contemplating being Christian contemplatives. Much to my surprise, Catholic contemplatives are also trainee priests. Too weird.

Spending many years as a dervish, I had a similar aversion to the vehicle, Islam. Some dervishes adopt a non denominational style and are influenced by Buddhism, secular living, Psychology, Christianity etc but ultimately their alignment is with Islam. Not fashionable.  :o 

By studying other systems my confidence - not faith, in Buddhism has been confirmed.
Now that I approach Buddhahood with the same equanimity as a cup of tea, I realise the value and drawbacks of narrow field spirituality. In Buddhist terms, our path has already been walked. Now we must make sense of it. We must listen to what we have heard. 

What is worth sharing?]]>
        </description>
    </item>
    <item>
        <title>Are you a Mason?</title>
        <link>https://newbuddhist.com/discussion/18087/are-you-a-mason</link>
        <pubDate>Sun, 10 Mar 2013 06:43:30 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>lobster</dc:creator>
        <guid isPermaLink="false">18087@/discussions</guid>
        <description><![CDATA[  I like the freemasons. I used to make use of their research facilities and always found them friendly to the uninitiated, women and their fellow ritualists. I did once see about joining the heretical non conformist women included set but the basic premise is having to believe in a deity (relaxed a little in some quarters), buy aprons and talk and stand cryptically. Somehow not my mystery system . . .
  http://en.wikipedia.org/wiki/Co-Freemasonry
  They are a magical wisdom system, similar to the esotercism of vajrayana. Are you one or a Templar? Are they compatible with Buddhism? 
    ]]>
        </description>
    </item>
    <item>
        <title>What do you believe buddhism has that 'other' philosophies havent?</title>
        <link>https://newbuddhist.com/discussion/17488/what-do-you-believe-buddhism-has-that-other-philosophies-havent</link>
        <pubDate>Sat, 29 Dec 2012 10:22:16 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>zenmyste</dc:creator>
        <guid isPermaLink="false">17488@/discussions</guid>
        <description><![CDATA[For me, buddhism is a cool philosophy! 

But another which i think is awesome is STOICISM
(Stoics believe that happiness can only be achieved when we live in accordance with nature and 'accept' things as they are!!

It reminds me of zen and taoism!!

So what are your thoughts? X]]>
        </description>
    </item>
    <item>
        <title>Pope Benedict XVI resigns</title>
        <link>https://newbuddhist.com/discussion/17825/pope-benedict-xvi-resigns</link>
        <pubDate>Mon, 11 Feb 2013 12:53:50 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Brian</dc:creator>
        <guid isPermaLink="false">17825@/discussions</guid>
        <description><![CDATA[Today <a rel="nofollow" href="http://www.aljazeera.com/news/europe/2013/02/2013211105348481339.html">Pope Benedict announced his resignation</a>, to the apparent surprise of even his "inner circle". 

This led to a conversation with my roommate, also a former Catholic. We both commented on the global decline of the Catholic Church and speculated that a new Pope may have to come from Latin America or Asia; if I remember correctly (and I admit to not keeping up with Catholic news), the Church is declining world-wide except for Latin America and Asia.

This is a global community; what are the reactions of your local Catholic population or friends?]]>
        </description>
    </item>
    <item>
        <title>Passionate Preaching</title>
        <link>https://newbuddhist.com/discussion/17468/passionate-preaching</link>
        <pubDate>Wed, 26 Dec 2012 23:39:15 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Amida</dc:creator>
        <guid isPermaLink="false">17468@/discussions</guid>
        <description><![CDATA[I often hear Christian preachers using very emotional appeals, like preaching we ought to live like Jesus and follow the Sermon on the Mount. I agree with them that one ought to follow the Sermon on the Mount, but I don't care for the appeal to my emotions with passionate preaching and music.

Does anyone know if the Buddha ever lifted his voice in passionate preaching? And what do you think about passionate preaching that appeals to emotion?]]>
        </description>
    </item>
    <item>
        <title>Rainn Wilson on being a Baha&quot;i and the upcoming &quot;spiritual revolution&quot;.</title>
        <link>https://newbuddhist.com/discussion/17243/rainn-wilson-on-being-a-baha-i-and-the-upcoming-spiritual-revolution</link>
        <pubDate>Thu, 29 Nov 2012 09:43:01 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">17243@/discussions</guid>
        <description><![CDATA[I don't like <i>The Office</i>...at all. However, I do find Mr. Wilson to be an interesting, informative and rationally spiritual man. 


Being a Baha'i
http://youtu.be/79QBzxH-aOw


The upcoming Spiritual Revolution
http://youtu.be/ei_iguwwQ_0]]>
        </description>
    </item>
    <item>
        <title>God is not a Christian:</title>
        <link>https://newbuddhist.com/discussion/17552/god-is-not-a-christian</link>
        <pubDate>Tue, 08 Jan 2013 08:15:16 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Patr</dc:creator>
        <guid isPermaLink="false">17552@/discussions</guid>
        <description><![CDATA[http://www.huffingtonpost.com/2013/01/07/god-is-not-a-christian-tutu-dalai-lama_n_2421553.html?icid=hp_religion_art_more

Just some light reading.........]]>
        </description>
    </item>
    <item>
        <title>Being a Hindu and a Buddhist?</title>
        <link>https://newbuddhist.com/discussion/15778/being-a-hindu-and-a-buddhist</link>
        <pubDate>Wed, 13 Jun 2012 17:35:58 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">15778@/discussions</guid>
        <description><![CDATA[There are a ton of threads about "Can I be a Buddhist and a Christian/Muslim/etc." and, of course, it is entirely possible.

However, what about being a Hindu and a Buddhist? It may seem like an obvious answer of "yes", but there are many similarities between the two. So much to the point that many beliefs and ideas overlap one another (karma, rebirth, consciousness, etc.). Also, at least in my experience, many Hindus don't like Buddhists. ]]>
        </description>
    </item>
    <item>
        <title>What's are the Major Differences Between Zen and Other Buddhist Sects?</title>
        <link>https://newbuddhist.com/discussion/17464/whats-are-the-major-differences-between-zen-and-other-buddhist-sects</link>
        <pubDate>Wed, 26 Dec 2012 13:09:48 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>howarda</dc:creator>
        <guid isPermaLink="false">17464@/discussions</guid>
        <description><![CDATA[For that matter- what are the major buddhists Sects and what sets each apart?

I've been studying and practicing for about 6 years. I was introduced to Buddhism by an elderly couple who were helping me along the path. They were Zen adherents and that's been my direction from the beginning. Both of them passed away about 4 years ago. Since then I've been pretty much on my own. Recently I've been reading Dogen and he seems to have had some serious disagreement with the teachings of non Zen Buddhist sects in China. This leads me to ask the above question(s)]]>
        </description>
    </item>
    <item>
        <title>Heart Chakra, Chakras, and Buddhism</title>
        <link>https://newbuddhist.com/discussion/17418/heart-chakra-chakras-and-buddhism</link>
        <pubDate>Thu, 20 Dec 2012 17:35:15 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Jeffrey</dc:creator>
        <guid isPermaLink="false">17418@/discussions</guid>
        <description><![CDATA[You are welcome to participate by saying these are not actually Buddhism, and for that reason I put it in 'comparing religions' which invites more input than 'that's not Buddhism'.

For Buddhism itself I wonder if the heart chakra has anything to do with wisdom and compassion.  My perception is that it is just a nexus of energy and not a 'self', but I have not realized a non-intellectual emptiness aside from some glimpses such as seeing thoughts are not in my control which made me feel powerful and then ego comes.

Aside from that ^ perception I have read the heart chakra has to do with motion of winds and sort of getting things done and giving things a push.  At the negative you can be disturbing and overly controlling, but at the positive you can be skillful having insight to speak from your understanding and compassion without ego.

Any thoughts?]]>
        </description>
    </item>
    <item>
        <title>Is the goal of every religion the same?</title>
        <link>https://newbuddhist.com/discussion/17170/is-the-goal-of-every-religion-the-same</link>
        <pubDate>Wed, 21 Nov 2012 13:32:58 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>music</dc:creator>
        <guid isPermaLink="false">17170@/discussions</guid>
        <description><![CDATA[Despite superficial differences, it seems that the goal of every religion is essentially freedom from the flesh/world. Buddhists call that state nibanna, others call it heaven. If we accept this, we also have to accept that just about any method would do, and Buddhism is simply one such method. If a guy could attain this end by standing upside down (not to be confused with yoga), that too would be a valid means.

Do you feel this way, or do you feel that means and end are one?]]>
        </description>
    </item>
    <item>
        <title>Just wondering, converts what led you to Buddhism?</title>
        <link>https://newbuddhist.com/discussion/17257/just-wondering-converts-what-led-you-to-buddhism</link>
        <pubDate>Sat, 01 Dec 2012 18:21:52 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>TheEccentric</dc:creator>
        <guid isPermaLink="false">17257@/discussions</guid>
        <description><![CDATA[I'm not really sure what led me to Buddhism, I suppose I just gradually gained a small understadning of it over time, liked it then decided to try it and then decided a liked meditation and it's philosophy and and started practicicing it.

Converts how were you introduced into Buddhism and what made you want to convert?]]>
        </description>
    </item>
    <item>
        <title>Converts: Have any of you given up your old holiday traditions?</title>
        <link>https://newbuddhist.com/discussion/17303/converts-have-any-of-you-given-up-your-old-holiday-traditions</link>
        <pubDate>Thu, 06 Dec 2012 12:56:02 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>RebeccaS</dc:creator>
        <guid isPermaLink="false">17303@/discussions</guid>
        <description><![CDATA[Christmas is coming, and it got me thinking about how I could never give up Christmas! 

Have any of you let go of the traditions from the religion you converted from?]]>
        </description>
    </item>
    <item>
        <title>Creation v Evolution / Lair of the Unicorns</title>
        <link>https://newbuddhist.com/discussion/17334/creation-v-evolution-lair-of-the-unicorns</link>
        <pubDate>Mon, 10 Dec 2012 09:25:49 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>mfranzdorf</dc:creator>
        <guid isPermaLink="false">17334@/discussions</guid>
        <description><![CDATA[Over the past few days, I have found myself reading along with some very spirited discussions. Earlier this week, it was a story about how explorers in North Korea "found" the long hidden lair of the unicorns that protected an ancient ruler of some type over there eons ago (forgive me for the lack of detail, I lost interest not long into the story). This story was presented though in an attempt to keep the good peoples of North Korea believing in an ancient yet hard to believe situation. However, just this morning, I read a several page discussion / argument between several people sincerely and earnestly arguing over their individual beliefs when it comes to just how this big world and all that inhabit it came to be, and just what the proper way to go about understanding it should be. They were comparing biblical stories with scientific theories on the topic. Feelings were hurt, insults waged and in general, a lot of suffering and anger came out. I didn't read along with this discussion in hopes of discovering the meaning of the universe. As a mere human that is currently practicing and expanding my understanding of what we call 
Buddhism, I know full well that THAT particular information was not going to reveal itself in said discussion. Rather, with every sentence of every argument, I smiled. I felt more and more confident in knowing that I didn't know. Ya know? ]]>
        </description>
    </item>
    <item>
        <title>Friend of a Friend</title>
        <link>https://newbuddhist.com/discussion/17168/friend-of-a-friend</link>
        <pubDate>Wed, 21 Nov 2012 01:07:44 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>lobster</dc:creator>
        <guid isPermaLink="false">17168@/discussions</guid>
        <description><![CDATA[As some of you know we have friends in other religions. For example the Fiends [sic] of God, the dervishes.
<a rel="nofollow" href="http://www.chishti.ru/index.html">http://www.chishti.ru/</a>
I have on occasion hung out with these heretic Buddhists. Should we be friendly with other whirls? Will we be entranced by their wailing and poetry? Should we follow them on Face Book? What happens if we end up Quran teened? 

la-ilaha-illa-allah :wave: ]]>
        </description>
    </item>
    <item>
        <title>The Immovable Spot &amp; Mount Calvary</title>
        <link>https://newbuddhist.com/discussion/17301/the-immovable-spot-mount-calvary</link>
        <pubDate>Thu, 06 Dec 2012 09:05:57 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Silouan</dc:creator>
        <guid isPermaLink="false">17301@/discussions</guid>
        <description><![CDATA["The Buddha beneath the Tree of Enlightenment (the Bo Tree) and Christ on the Holy Rood (the Tree of Redemption) are analogous figures, incorporating an archetypal World Savior, World Tree motif, which is of immemorial antiquity. The Immovable Spot and Mount Calvary are images of the World Navel, or World Axis." -The Hero with a Thousand Faces, Joseph Campbell p.33n

I have spent the last several weeks delving the deep well of Christian Mysticism the results of which are most difficult to describe, because they are about inner personal experiences that are transforming or transfiguring not observable by others. 

However, if I might try, they are about breaking through and letting go of tightly held dogmas and doctrines, and of no longer clinging to myths and legends as concrete facts but rather seeing them as metaphors of spiritual truths shared by all religions which are born from them each in their own way. 

It is understandable that as a child one must have a foundation that initial sees them as factual and concrete where the religions of others are seen as myth lacking the "real" Truth. It is in this state where we look to external validation and hope for some future enlightenment or illumination to be obtained. Once we transcend these notions and let them go we begin to realize that eternity and enlightenment are right here, right now, found within and nowhere else. This is it.

God is but a metaphorical name ascribed to what is essential a mystery of which we are a part of and have as our source. Given my Buddhist background another metaphor I quite like is "The Light of the Mind", and Saint Macarius said that the "Mind" is the Throne and Crown of the Holy Spirit.

I don't consider myself a Christian, Buddhist, or a Christian-Buddhist.  Gandhi said that he did not claim perfection in himself, but he did claim to be a passionate seeker of Truth, which is but another name for God.

Drinking from the well no matter where it is found can be life giving as long one doesn't cling to the metaphors.
]]>
        </description>
    </item>
    <item>
        <title>Hatred for this world</title>
        <link>https://newbuddhist.com/discussion/17195/hatred-for-this-world</link>
        <pubDate>Sun, 25 Nov 2012 11:43:47 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>music</dc:creator>
        <guid isPermaLink="false">17195@/discussions</guid>
        <description><![CDATA[Is it true that one cannot progress on the spiritual path without hatred for this world? The book of John is clear about this. And I am sure there is something similar in the dhammapada.,]]>
        </description>
    </item>
    <item>
        <title>Interesting articles from Cracked.com about Atheists and Believers.</title>
        <link>https://newbuddhist.com/discussion/17194/interesting-articles-from-cracked-com-about-atheists-and-believers</link>
        <pubDate>Sun, 25 Nov 2012 09:46:42 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">17194@/discussions</guid>
        <description><![CDATA[I loved Cracked.com and whilst browsing a couple of days ago, I came across these two articles about Atheists and Believers. 

http://www.cracked.com/article_15759_10-things-christians-atheists-can-and-must-agree-on.html

http://www.cracked.com/blog/4-things-both-atheists-believers-need-to-stop-saying/


What do you think?]]>
        </description>
    </item>
    <item>
        <title>The Great Song to Mani</title>
        <link>https://newbuddhist.com/discussion/17144/the-great-song-to-mani</link>
        <pubDate>Sun, 18 Nov 2012 19:45:59 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Sile</dc:creator>
        <guid isPermaLink="false">17144@/discussions</guid>
        <description><![CDATA[In their edition of <a rel="nofollow" href="http://books.google.com/books?id=LXf8jPbHA14C&amp;pg=PT659&amp;lpg=PT659&amp;dq=%22my+Buddha+Mani%22&amp;source=bl&amp;ots=4QWmNIk45-&amp;sig=Z4a1sBtTqdjww9rN0_V5h7LU7ys&amp;hl=en&amp;sa=X&amp;ei=O3upUNHzIIXE2gWZ-YGQBg&amp;ved=0CC4Q6AEwAA"><i>The Gnostic Bible</i></a>, editors Barnstone an Meyer give the following intro:

"The Great Song to Mani is a late piece of Manichaean poetry, probably composed in the thirteenth or fourteenth century...In the Great Song, Mani is described as teacher of what Jesus taught and author of a gospel book (probably the Living Gospel), but he is also addressed as Buddha Mani."

The following version is taken from a <a rel="nofollow" href="http://www.manichaean.org/pdf/manichaean-psalms.pdf">Manichaean Book of Psalms</a>.

<b>The Great Song to Mani</b>

O teacher of the original doctrine of the noble Jesus!
We are here to worship and revere you.
O my respected and famous father, my Buddha Mani!
We are here alone
to worship you from our heart of humility.
Be our hope and refuge
and receive the worship of each one of us.
Before you we bow with internal faith.
May each of our prayers be pure.

You told us the consequences of evil
. . . you blocked the road to hell
. . . preaching good laws.
. . . You rescued eight kinds of suffering beings
in poisonous savage animals. . . .

Unendingly submerged in the dust
of forgetting rebirths
and in a state of poisonous savage animals,
they were always mad.
When the passion of greed poisoned them
and they were dying,
you prepared a medicine for them
from the herb of meditation.

They raved in the passion of anger;
they lacked sense or coherent thought
and you assembled their thoughts,
and so they understood their origin
in the realm of light.
Those living beings in the five states of existence
you freed from ignorance
and gave them wisdom,
leading them to <i>parinirvana</i>.

Many differing passions—hatred and bitterness—
troubled these thinking beings
and scattered their thought,
but holy father, when you descended from the sky,
the families of all thinking beings
reached the peace of <i>nirvana</i>.

We who are miserable and with no hope
would have stayed in the torture of <i>samsara</i>,
not finding the end of your path.
You set up the ladder of wisdom,
you let us supersede the five forms of being,
and you delivered us.

We who were fettered in suffering
were rescued from rebirth
to see the Buddha-like sun god
who is like you.
For those tied to transitory pleasure,
you preached the true law.

You carried them across the sea of suffering
to the good <i>nirvana</i>.
For those tied to the root of attachment to the world,
you revealed the road to the realm of the Buddhas,
you raised a Sumeru mountain of virtue,
you let them find endless happiness.
For those plunged in the water of pride,
you showed the bridge of the true law.

You took understanding of the good law into their hearts.
You entrusted them to the holy assembly.
For those confused by the six organs of perception
you showed the rising and falling states of being.
You revealed what is the suffering of those in the Avici,
the deepest Buddhist hell.
You let them be reborn in the blessed fivefold heaven of light.
Look[ing?] for the ways of salvation,
you crossed lands going to every side.
When you found humans needing salvation,
you rescued all.

To those like us who were lazy,
you preached details of the jewel of the gospel book.
We come on the ways of freedom and salvation
when we know them in the book.
If you hadn't preached the pure law so fully,
wouldn't the world and its thinking beings
have come to an end by now?
After the four Buddhas you went down
and attained truly incomparable buddhahood.

You saved thousands
and saved them from dark hell.
You purged them of masterly cunning and deception
and caused them to help others.
You were a guide leading those in error.
You saved them from the claws of evil Mara.
You rescued the malevolent,
you healed the blind,
you caused them to do works of honor,
you showed them the right path to the land of the gods,
You were born the hope and refuge of the world.

You taught the seven precious books
and held back those about to join evil.
Walking on foot and calling your name,
praising you with their tongues,
they would all love the same as children
who love their mothers and fathers.
Hugging them with your compassionate heart,
you brought them great help and prosperity.
Not distinguishing between relative and stranger,
you made them yours.

You counseled numberless people.
With your heart you do good to all,
and through your good
the afflicted overcome their sorrow.
You brought them great help and prosperity
in this way always.
Because of your virtue
you come into full buddhahood.

Through your insuperable tongue and generosity
you gave the jewel of the good law to us the miserable.
The families of the living lost their minds
through their dark passions,
yet they were reborn.
Through your great and compassionate heart
you put your arms around everyone
and rescued them from the cycle of rebirth,
saving them from samsara.

The blessed of pure heart
slowly came upon insight,
overcame malevolence,
and came to the statue of the arhats.
But pleasure, tying them to the world,
gave them mastery of cunning and trickery.
You brought them help and prosperity.
For those who forgot their origin,
you revealed who you are,
changing your form.

When all living beings saw your revelation,
they were inspired and desired only
to escape from the suffering of cyclical samsara.
To children you came in a benevolent form
and turned them from evil
and love of the world, to which they had succumbed.

Before the blue sky of the whole kingdom
you were born as the Buddha god of teachers.
On seeing you, the living were happy
and with firm minds no longer doubted.
They obeyed your commandments.
Their good thoughts increased every day
and shone like the sun god.
The knowledge of light shone.
In their hearts compassion grew.

They obeyed the commandment to be sinless
and escaped the unending burning fires of hell.
They tried to keep the true law,
observe the true commandment,
and not fall into impure sin.
After knowing the transience of the body,
they left their houses and homes.
Following the good law, they were pure in body.
They made every effort to follow pure laws
and avoid the dangerous places.

To be reborn in the palace of immortality,
they observed the commandment to be pure in mouth.
They prayed for blessing
and to walk along the road of blessing
and escape terrible samsara.
They followed the commandment of blessed poverty.
In fear of the perceived transitory doctrines
and of the three evil ways,
they followed the three seals
to be reborn in the highest place.

You agreed to command them,
to praise and sing songs,
to repeal their evil,
to gather and meditate.
The living had been confused,
but when they heard your command,
their virtue was a teeming stream and river,
and they were reborn in the land of the Buddhas.
Other unworldly people
walked in pure paths
and meditated
and were reborn in the palace of immortality.

We bow our heads
and we worship before you, our highest god.
May the living on earth
be forever reborn in nirvana!
We worship. Our heart is steady.
May all the living on earth
escape dangers.
May they find the peace of nirvana.
So through the virtue of our praise and worship
may all holy forces
of the gods above and below
and of the diverse spirits
be magnified.]]>
        </description>
    </item>
    <item>
        <title>Taoism</title>
        <link>https://newbuddhist.com/discussion/13626/taoism</link>
        <pubDate>Sun, 01 Jan 2012 22:27:07 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Bekenze</dc:creator>
        <guid isPermaLink="false">13626@/discussions</guid>
        <description><![CDATA[What do you think about Taoism? I recently bought a book on Taoism, but I am wondering how well its philosophy could be integrated into Buddhism, if you understand me.]]>
        </description>
    </item>
    <item>
        <title>Buddhism &amp; Christianity: Not Reconciliable</title>
        <link>https://newbuddhist.com/discussion/5502/buddhism-christianity-not-reconciliable</link>
        <pubDate>Tue, 13 Apr 2010 16:04:22 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Transmetaphysical</dc:creator>
        <guid isPermaLink="false">5502@/discussions</guid>
        <description><![CDATA[I've seen that there are people who call themselves Buddhist Christians or those who try to show how they are compatible.  Or some people were brought up Christian and want to keep parts of Christianity with them in their Buddhist practices.<br /><br />
I agree that both religions teach compassion and good deeds.  But I simply have to say that Buddhism is not, has not, and never will be compatible with Christianity.  The philosophies are entirely different and that's actually something I can appreciate. I don't feel that there should be one single philosophy that everyone agrees on.  As Dalai Lama said, everyone has different mental dispositions and different philosophies satisfy different people.<br /><br />
There is no need to strip down Christianity or Buddhism just to blend them into one agreeable philosophy. It's not even possible to do so.  Just like there is no need to reconcile the philosophy of Spinoza with the philosophy of Kant.   Accept that they are different and appreciate them for what they are.  (I am a formal debater and I may debate til my death over which is better, but i would be disappointed if I were to actually succeed to convince you.)<br /><br />
Contrast:<br /><br />
- Buddha says God is irrelevant and Enlightenment and Nirvana is the purpose. Christianity says eternal life with God is the ultimate goal.<br /><br />
- Buddha says believe nothing, even if he has said it, unless it agrees with your own reasoning.  Jesus says believe and have faith, only in him, and he will grant you salvation.<br /><br />
- Buddha said all beliefs are barriers to knowing the truth; be silent and know. Christianity says belief is a virtue and required to get to heaven.<br /><br />
- Buddhism transcends the fight between good and evil and accepts that both are necessary because one can't exist without the other.  Christianity wants good to triumph over evil.<br /><br />
There are many other differences, but these are some major reasons why they're incompatible.<br /><br />
(This is something I felt that needs to be said, because if I see something that doesn't seem right to me, I will not hesitate to point it out and express my views.)<br /><br /><b>Edit: I would like to clarify that I am referring to Orthodox Christianity (fundamentalist as opposed to mystical or Gnostic).  </b><br /><br /><br />
.]]>
        </description>
    </item>
    <item>
        <title>All along the Watchtower</title>
        <link>https://newbuddhist.com/discussion/17124/all-along-the-watchtower</link>
        <pubDate>Fri, 16 Nov 2012 06:54:13 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>lobster</dc:creator>
        <guid isPermaLink="false">17124@/discussions</guid>
        <description><![CDATA[There I was during a tea break . . . contemplating how 
Buddhism is a lot of fuss about Nothing 
and Enlightenment is nothing to fuss about . . . when the door bell . . .
Two charming elderly Jehovahs Witnesses at the door.

Well I am looking for a new religion, so maybe this was a sign from Amitabha.

Found out some interesting things:

1. Hell no longer exists (quite pleased about that, was planning a visit, picnic and mass evacuation)
2. The end of the world date is no longer known (only the Daddy of Jesus knows that)
3. Eating blood (the reason for not excepting blood transfusion) is not an admonishment against Vampires or Catholic transubstantiation - not even about kosher or halal practices . . . "Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.” We all agreed not to be Catholics or vampires. 
4. Jehovahs Witnesses are not recyclers. I assured them (very kindly) that the proffered Watchtower magazine would go straight to recycling.
5. Anyway they seemed very amiable and wished me a lovely day and me them . . .

Quite a pleasant tea break but not the religion for me . . .
Back to the drawing board . . .  :coffee: ]]>
        </description>
    </item>
    <item>
        <title>Eckhart Tolle</title>
        <link>https://newbuddhist.com/discussion/5741/eckhart-tolle</link>
        <pubDate>Sun, 02 May 2010 12:50:39 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>David_2009</dc:creator>
        <guid isPermaLink="false">5741@/discussions</guid>
        <description><![CDATA[I wasn't sure where to put this, so, if it would be better somewhere else, please feel free to move it <img src="https://newbuddhist.com/plugins/emojiextender/emoji/little/smile.png" title=":)" alt=":)" srcset="/plugins/emojiextender/emoji/little/smile@2x.png 2x" />.<br /><br />
Anyway, I was wondering, has anyone read any of Eckhart Tolle's books?, I've seen them around in the shops and everything, and, apparantly, a lot of people like them, but, are they any good?, do you think his message is, kind of, similar to Buddhism in any way?.<br /><br />
Do you recommend his books?.]]>
        </description>
    </item>
    <item>
        <title>How many Gnostic Christians are left in the world?</title>
        <link>https://newbuddhist.com/discussion/17029/how-many-gnostic-christians-are-left-in-the-world</link>
        <pubDate>Mon, 05 Nov 2012 14:17:00 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">17029@/discussions</guid>
        <description><![CDATA[I've been researching more mystical branches of the major world religions and came across Gnostic Christianity. It seems to place more emphasis on a personal unity with the divine and not scripture or law. It can be compared to Sufism in Islam or Kabbalah in Judaism. In many ways, it can actually be compared to Buddhism in practice. 

However,unlike Sufism or Kabbalah, there isn't really an organization of Christian Gnostics. Surely they do still exist? Whether under the guise of another denomination or otherwise? 

Also, are there nay good books or other sources on this particular branch? ]]>
        </description>
    </item>
    <item>
        <title>For those of you who still believe in Jesus Christ..</title>
        <link>https://newbuddhist.com/discussion/16227/for-those-of-you-who-still-believe-in-jesus-christ</link>
        <pubDate>Tue, 14 Aug 2012 18:31:12 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>vlrox</dc:creator>
        <guid isPermaLink="false">16227@/discussions</guid>
        <description><![CDATA[Going off the "anyone still a christian" post, if you believe in Jesus, what do you believe about him. I personally, and i could be way off, but i think he was a very influentual spiritual leader. Do i think he created us and the universe? No. Do  think this single man knows what everyone is doing and thinking and he has our life planned out? No. I believe in science, nature, big bang theory, I believe jesus christ is like the buddha in many ways, however i accept them both as men not as Gods. I do not follow any christian beliefs though. I stick to 100% Buddhism. I hope this makes sense. I am curious as to what others think of this? ]]>
        </description>
    </item>
    <item>
        <title>Bishop John Shelby Spong.</title>
        <link>https://newbuddhist.com/discussion/17038/bishop-john-shelby-spong</link>
        <pubDate>Wed, 07 Nov 2012 00:51:54 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">17038@/discussions</guid>
        <description><![CDATA[I absolutely ADORE this man. 

Rational, compassionate, skeptical in the sense that he believes questioning our beliefs is key to our growth as people, and I would swear that he is a Buddhist who got lost in the theology store and picked up a priests collar instead of a monks robe. 



http://youtu.be/9XL8LvaJ9Rc



http://youtu.be/SF6I5VSZVqc]]>
        </description>
    </item>
    <item>
        <title>Pure Materialism vs Pure Metaphysicalism</title>
        <link>https://newbuddhist.com/discussion/16650/pure-materialism-vs-pure-metaphysicalism</link>
        <pubDate>Tue, 25 Sep 2012 00:31:42 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>DaftChris</dc:creator>
        <guid isPermaLink="false">16650@/discussions</guid>
        <description><![CDATA[Okay, I've been reading cosmological arguments from both sides (atheist and religious) and there is a relatively consistent pattern with the two stances: one being materialistic and the other being metaphysical.

I've mentioned before that, while I'm not a theist per se, I'm not an atheist. I used to be, in fact my very first post on this site was about an atheist being interested in Buddhism, but the more I search and learn, the more I don't believe that this is all that we experience. Does that mean I think a separate entity made the universe? Not necessarily, but likewise I don't believe we are here due to a random expansion of compressed energy. 

That being said, when reading these opposing arguments on the origins of our universe, the idea of both a purely materialistic or metaphysical universe are equally unfavorable.

One one hand, with materialism, there is no ultimate meaning. Yes, we add intristic value to our lives, but in the grand scheme of things, we are pointless. No goal to strive for; we are just born, we live following the laws of our society and then we die and rot. The end.

Conversely, with a universe created by God (let's assume the Abrahamic variety), there may be the reward (heaven) to strive for, but we have to bend to the will of a very angry and hypocritical God. Our free will is compromised and we lose what makes us human. Don't follow the rules and live your life your own way? Burn in Hell. Believe in every single thing that God bestows? Rewarded with heaven, but lose what individuality that there may be. 

I suppose there is no real point to this post. I was just in the mood to hear all of your thoughts. ]]>
        </description>
    </item>
    <item>
        <title>As a part-Christian, this kind of Christian tripe annoys me to no end</title>
        <link>https://newbuddhist.com/discussion/16980/as-a-part-christian-this-kind-of-christian-tripe-annoys-me-to-no-end</link>
        <pubDate>Tue, 30 Oct 2012 13:18:14 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>vinlyn</dc:creator>
        <guid isPermaLink="false">16980@/discussions</guid>
        <description><![CDATA[Now before someone gets in a dither, remember, <u>I consider myself sorta half-Christian</u> and half-Buddhist.

But it just irks me when a Christian says or writes something like I just found from a friend of mine on Facebook:  "Survived Frankenstorm- able to keep electricity and no damage. God's blessing!"

So let's see, God blessed you folks in northern Virginia but decided to make people in the NYC and NJ areas suffer flooded homes, wind damage, no electricity, isolation, etc.

I may believe in God, but I certainly don't believe God makes that kind of decision.

]]>
        </description>
    </item>
    <item>
        <title>J Krishnamurti</title>
        <link>https://newbuddhist.com/discussion/16951/j-krishnamurti</link>
        <pubDate>Sat, 27 Oct 2012 01:53:15 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>music</dc:creator>
        <guid isPermaLink="false">16951@/discussions</guid>
        <description><![CDATA[I've read a few things, and he seems to be buddhist although he avoids meaningless jargon, rituals and stuff. He didn't call himself buddhist but his ideas included no self, skepticism, morality etc. Also he seemed to be a good person who spoke against authority and war.

Has anyone been inspired or guided by his teaching?]]>
        </description>
    </item>
    <item>
        <title>Gnostic Christianity</title>
        <link>https://newbuddhist.com/discussion/16681/gnostic-christianity</link>
        <pubDate>Thu, 27 Sep 2012 12:09:25 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>music</dc:creator>
        <guid isPermaLink="false">16681@/discussions</guid>
        <description><![CDATA[Does anyone know about gnostic Christianity, how it differs from mainstream Christianity? Just curious ...]]>
        </description>
    </item>
    <item>
        <title>A Sufi Essay</title>
        <link>https://newbuddhist.com/discussion/10807/a-sufi-essay</link>
        <pubDate>Fri, 27 May 2011 09:54:38 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>Floating_Abu</dc:creator>
        <guid isPermaLink="false">10807@/discussions</guid>
        <description><![CDATA[I did not read the whole piece but in case anyone is interested:

<b>Love's Universe, by Kabir Helminski</b>

The School of Love

We are all students in the school of love, although it may take us a long time and much suffering to admit this fact. Something obstinately refuses to see the obvious. Its amazing how stubborn and slow we are, and how often we still forget. We forget whenever we think ourselves more important than others, whenever we see our own desires and goals as more important than the feelings and well-being of those we love. We forget whenever we blame others for what we ourselves have been guilty of. We forget whenever we lose sight of the fact that in this school of love it is love that we all are trying to learn.

Yunus Emre, the first and greatest Turkish Sufi poet, says, "Let us master this science and read this book of love. God instructs; Love is His school."

We have all been failures in love. This is our conscious starting point. Only a saint is an expert and complete lover, because only a saint has been freed by God of what stands in the way of love.

We can practice meditation and seek spiritual knowledge for years and still overlook the central importance of love. One of the subtlest forms of egoism is when we engage ourselves in a practice to be more spiritual than others, when we turn spirituality into an arena for our ambition. But loves eventually forgives even that.

I do not really know if this modern world is further from the truth than many civilizations that have preceded it. Yet so much of what occupies our attention is a fiction, and through these fictions we live a life of delusion, of separation, of selfishness, of loneliness. Behind our sadness and anxiety is a simple lack of love, which translates into a lack of meaning and purpose.

Unless we look with the eyes of love we cannot see things as they are. We have searched for love in all the wrong places: in building ourselves up, in making ourselves more special, more perfect, more powerful. Love's substitutes are driving the world. We strive after anything but love, because love is so close we overlook it.

Full link: 
http://www.sufism.org/books/sacred/loveuni.html]]>
        </description>
    </item>
    <item>
        <title>Why are you against Christianity?</title>
        <link>https://newbuddhist.com/discussion/16233/why-are-you-against-christianity</link>
        <pubDate>Wed, 15 Aug 2012 17:25:36 +0000</pubDate>
        <category>Faith &amp; Religion</category>
        <dc:creator>vlrox</dc:creator>
        <guid isPermaLink="false">16233@/discussions</guid>
        <description><![CDATA[Just really curious, I have many reasons. 1.) WHy if there was all powerful God would there be such chaos? 2.) Why are we born with defects? 3.) How does one man create a whole universe? 4.) How does this one man know what everyone is thinking all the time? 5.) Why are they not tolerant of freedom of choice/religion for others? And so many more reasons i just cant think right now lol. Why dont you believe in God? Worship God etc. What led you to Buddhism?]]>
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