Sharing in the ‘Form of Dhamma.’
Friday, July 23rd, 2010I recently picked up a copy of Plato’s Republic, and at first glance, Plato’s just and unjust is not unlike the Buddha’s distinction between skillful and unskillful actions (kamma). Both seem like a middle way between, or possibly a synthesis of, Immanuel Kant’s deontological categorical imperative and Jeremy Bentham’s teleological utilitarianism.
With Plato and the Buddha, just/skillful actions aren’t simply judged to be just/skillful based upon their consequences, but also because there’s something inherently just/skillful about the actions themselves. In Buddhism, this would be due to the quality of the intentions behind the actions, and I think a similar principle applies in the Republic as well, although Plato would obviously say that it’s because they share in the Form of Justice, or even the Good.
But despite the similarities, the Buddha does place far more emphasis on the consequential aspect of actions than Plato in determining whether they’re just/skillful (e.g., MN 61), so ethically speaking, he falls decidedly more into Bentham’s camp than Plato.
I suspect that this might be a consequence of Plato’s denial/rejection of empiricism, which, in the Republic, forces him away from a more consequentialist position until Book 10. Up until then, he appears to limit himself to what Stephan Watt terms ‘natural consequences,’ and not ones “dependent on other people’s recognising and rewarding your justice.”
Whereas the Buddha accepts a form of empiricism that’s, in the words of David Kaluphana, “based broadly on ordinary sense experience and extrasensory perception” (Buddhist Philosophy: A Historical Analysis), Plato seems to take great pains to avoid using empirically-based observations to support his propositions for as long as possible. However, he’s still compelled to utilize them at some point in many of his arguments.
Perhaps this is simply for the benefit of his less philosophically advanced interlocutors, but his rejection of sense-data as a reliable basis for knowledge seems ironic when many of his arguments are themselves based on sense-data. (I’m mainly thinking of the Phaedo here, where Socrates is arguing for the immortality of the soul and supporting his propositions with empirical observations, or where he does the same thing in explaining causation using his Theory of Forms.) Or maybe I’m just misunderstanding Plato since he seems like such a smart guy and it’s hard for me to believe that he really failed to spot this glaring epistemological dilemma in his philosophy.
Nevertheless, both Plato and the Buddha seem to agree that acting justly/skillfully leads to being a better person, a morally superior type of individual both wise and at peace, someone possessing a noble and unshakable character. For the Buddha, who I find much more direct than Plato, skillful actions, when used appropriately, have the potential to ultimately lead to the elimination of the skillful/unskillful dichotomy altogether, leaving only moral perfection (i.e., the end of kamma). But Plato uses the just city as a backdrop to illustrate his just individual, and I’m not quite sure exactly how much is allegorical.
It could be that I’m reading too much into his politics thanks to Watt’s introduction, which has me seeing the Republic in terms of psychology as well; but the more I read it, the more I find myself moving away from seeing the Republic in terms of a dialogue about social engineering and towards something more, for lack of a better word, Dhammic.

I tried not to, but my willpower proved weak; I saw a scale at my parent’s house and I stepped on it.
I’m not sure how to describe this day without sounding too optimistic and giddy; it was a day filled with triumph for me. It started off with my parents visiting unexpectedly (which is usually stressful, by the way) and bringing me some food and also introducing me to their new dog. I goofed around with their new dog for a bit and my parents left without the usual hubbub of telling me everything that’s wrong with me. I got some good news on the work front, got some more sponsors lined up for our upcoming Expo, and found out that a few more friends bought tickets and will be attending.