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Anyone heard of a zen master named Dae Gak and Furnace Mountain retreat center? One of his affiliated zen centers is in my city and I'm wondering about him. Here is his wikipedia page.
http://en.wikipedia.org/wiki/Dae_GakOpinions?
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One more interesting note :skeptic: The Wikipedia article USED TO mention that disciplinary action had been taken against his psychologist license. I have not yet checked with his board, but that was one thing making me cautious :wtf:
You can search for him there. It says he was disciplined but does not say what it was for. The original wiki said sexual misconduct.
The old wiki quotes from the board finding too, this is not cited however.
From Board finding: "Respondent (Robert Genthner) violated KRS319.082(1)(q) by exercising undue influence in such a manner as to exploit two of his clients for his personal advantage by sexual touching of those clients. Respondent violated KRS319.082(1)(n) by having had sexual contact with two of his clients. Respondent violated KRS319.082(1)(q) by improperly divulging confidential information about one of his patients to a third party without justification."
It sounds like you've already done that search...
I believe that people that have done horrible things can become zen masters and even enlightened. I still think it is something to be cautious of.
Thanks for everyone's input so far!
(It would certainly be nice to know when the disciplinary action occurred; if it occurred before he was given "inka" then it seems much less a problem, IMO, than if he was disciplined as a psychologist afterward.)
Should we expect our teachers to be perfect? I know that some of the Tibetan writings speak almost hyperbolically about the wonderful characteristics of a guru, but I suspect this has a specific attitude-conditioning purpose and is not representative of the aspects of disturbing emotions that exaggerate the good (or bad) qualities of something.
Or should we acknowledge that our teachers are not perfect? Anyone that is "lower" in spiritual attainment than an Arhat will still have remaining some emotional obscurations that would manifest in disturbing emotions. Berzin defines a spiritual mentor as someone that has had "stable realizations" of non-duality and has integrated the experience into their daily life. Does this mean they have removed completely the causes for the arising of disturbing emotions? I think not necessarily.
Given the rarity of Zen centers, it would certainly be worth checking it out to see if you like the sangha and practice.
I have gone to sit with them on week nights, I just have not met Dae Gak yet or gone on retreat.