Howdy, Stranger!

It looks like you're new here. If you want to get involved, click one of these buttons!


Welcome home! Please contact if you have any difficulty logging in or using the site. New registrations must be manually approved which may take up to 48 hours. Can't log in? Try clearing your browser's cookies.

Dhammika Veteran


Last Active
  • Re: Drunken on happiness

    I was deceived for a long while that euphoria was worth chasing and was the goal. That way lies addiction. Which someone once described as "samsara within samsara." Truth.

  • It's a Precept Thing

    Practice observation for the day...

  • Re: Jimmy Carter Brings Huge Solar Panel Array to Plains, GA, For Clean Energy

    Best ex-president in American history, I aver.

  • Re: Creating my Own Refuge Ceremony

    For those interested in taking refuge and the precepts in the Theravada Buddhist tradition, here is the Vandana book of Bhante Gunaratana's Bhavana Society in West Virginia. The request for refuges and the precepts starts page 43 in both English and Pali:

  • Re: Why do Buddhists get defensive

    Thanissaro Bhikkhu took on this very point in a touchstone Dhamma talk that helped clear up my own thinking about this. Not that "life is suffering" but that "there is suffering" -- a rather large semantic difference -- but more importantly a path that leads to suffering's final end:


    "Only when I began to look directly at the early texts did I realize that what I thought was a paradox was actually an irony — the irony of how Buddhism, which gives such a positive view of a human being's potential for finding true happiness, could be branded in the West as negative and pessimistic.

    You've probably heard the rumor that "Life is suffering" is Buddhism's first principle, the Buddha's first noble truth. It's a rumor with good credentials, spread by well-respected academics and Dharma teachers alike, but a rumor nonetheless. The truth about the noble truths is far more interesting. The Buddha taught four truths — not one — about life: There is suffering, there is a cause for suffering, there is an end of suffering, and there is a path of practice that puts an end to suffering. These truths, taken as a whole, are far from pessimistic. They're a practical, problem-solving approach — the way a doctor approaches an illness, or a mechanic a faulty engine. You identify a problem and look for its cause. You then put an end to the problem by eliminating the cause...."