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Right View and the Eightfold Path
johnathan
Canada Veteran
I found the following explanation of the eightfold path and its foundation in right view during my morning web browsing and thought I would share as it was very revelatory to me.
RIGHT VIEW (SAMMA DITTHI)
The noble eight-fold path is consisted of eight factors namely: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration. It is very important to note that the whole path begins with the right view. The right view is very important because it is only the right view that can lead to the right destination, not otherwise. Therefore the Buddha says; “he sees no single factor so responsible for the suffering of living being as wrong view and no single factor so potent in promoting the good of living being as right view”. What is this right view?
Right view according to Buddhism is that our life is very short. Moreover, life is uncertain while death is certain. And everyone in the world wants to live a happy life, nobody wants suffering. Why, then, should I do anything that might cause unhappiness either to myself or to others? The idea is that, if in any case I create an environment conducive to unhappiness to others, in that case, it is not possible for me to lead a happy life. To develop this attitude, the Buddha asks every individual to constantly reflect on five objects of contemplations. The five contemplations are:
1. I am sure to become old, I cannot avoid aging,
2. I am sure to become ill, I cannot avoid illness,
3. I am sure to die, I cannot avoid death,
4. I must be separated and departed from all that is dear and beloved to me,
5. I am the owner of my actions, heir of my actions, actions are the womb (from which I am sprung), actions are my relations, and actions are my protection. Whatever actions I do good or bad, of these I shall become the heir.
Once an individual thus reflects automatically his behavior to oneself and to others change. Thus his thought, speech, action, and livelihood, which constitute the next four factors of the path, become constructive too. In other words whatever he does he does it for the happiness of himself and of others who might be affected by his actions.
Moreover, not only he acts positively and constructively but, he makes right effort to maintain his thoughts and actions to be proper at all time. And he practices mindfulness to watch over his actions and concentrate on whatever he does so that each of his action becomes perfect.
Thus when a person leads his life having a proper or right view regarding the life and existence, his thoughts, actions and livelihood become positive. With positive attitude towards life whatever he does brings happiness to both him and others. This is the way to happiness, says the Buddha.
Reference: http://alokkhi.wordpress.com/2011/03/21/the-way-to-happiness/
RIGHT VIEW (SAMMA DITTHI)
The noble eight-fold path is consisted of eight factors namely: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration. It is very important to note that the whole path begins with the right view. The right view is very important because it is only the right view that can lead to the right destination, not otherwise. Therefore the Buddha says; “he sees no single factor so responsible for the suffering of living being as wrong view and no single factor so potent in promoting the good of living being as right view”. What is this right view?
Right view according to Buddhism is that our life is very short. Moreover, life is uncertain while death is certain. And everyone in the world wants to live a happy life, nobody wants suffering. Why, then, should I do anything that might cause unhappiness either to myself or to others? The idea is that, if in any case I create an environment conducive to unhappiness to others, in that case, it is not possible for me to lead a happy life. To develop this attitude, the Buddha asks every individual to constantly reflect on five objects of contemplations. The five contemplations are:
1. I am sure to become old, I cannot avoid aging,
2. I am sure to become ill, I cannot avoid illness,
3. I am sure to die, I cannot avoid death,
4. I must be separated and departed from all that is dear and beloved to me,
5. I am the owner of my actions, heir of my actions, actions are the womb (from which I am sprung), actions are my relations, and actions are my protection. Whatever actions I do good or bad, of these I shall become the heir.
Once an individual thus reflects automatically his behavior to oneself and to others change. Thus his thought, speech, action, and livelihood, which constitute the next four factors of the path, become constructive too. In other words whatever he does he does it for the happiness of himself and of others who might be affected by his actions.
Moreover, not only he acts positively and constructively but, he makes right effort to maintain his thoughts and actions to be proper at all time. And he practices mindfulness to watch over his actions and concentrate on whatever he does so that each of his action becomes perfect.
Thus when a person leads his life having a proper or right view regarding the life and existence, his thoughts, actions and livelihood become positive. With positive attitude towards life whatever he does brings happiness to both him and others. This is the way to happiness, says the Buddha.
Reference: http://alokkhi.wordpress.com/2011/03/21/the-way-to-happiness/
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Comments
We cannot hope to practice any of the other folds until we turn towards experience properly.
This is not my guru's teaching, just my independent thought.
Whenever there's a human interest story about some person that's been giving to the community etc, thats the right practice. You don't even need to worry about Nirvana and hell.
Just know that all is impermanent, save impermanence itself, and strive to be as unattached to name and form as you can. This is preliminary to not letting yourself be tainted by the world or hurting others. The rest will naturally follow.