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possible to see Buddha today!

once Buddha said 'one who sees Dhamma sees Buddha'

so

if we can see Dhamma today, we can see Buddha too

We have Buddha's Teaching now

so

if we practice and see Dhamma

we will be able to see Buddha too

Bunksseeker242Vastmind

Comments

  • anatamananataman Who needs a title? Where am I? Veteran

    Some will tell you no, but yes...

  • upekkaupekka Veteran
    edited September 2014

    pleasure to 'but yes...'

    anataman
  • howhow Veteran Veteran

    There are zafu's who whisper that

    To manifest the Dharma
    is to be the Buddha.

  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator

    Sit, BooBoo, sit.

  • BuddhadragonBuddhadragon Ehipassiko & Carpe Diem Samsara Veteran

    Actually, isn't it more about being Buddha, rather than seeing Buddha?
    We are Buddha nature, already. Just have to tune into it, though.
    And Dharma makes the connection.

    VastmindFoibleFulllobster
  • upekkaupekka Veteran
    edited September 2014

    @DhammaDragon said:
    Actually, isn't it more about being Buddha, rather than seeing Buddha?
    Dharma makes the connection.

    when Dhamma makes the connection, seeing Buddha and being Buddha is the same

    seeing is not through eyes but through wisdom

  • Being Buddha is beyond me but Buddha Being is not-me? :buck: .

  • upekkaupekka Veteran
    edited September 2014

    @lobster said:
    Buddha Being is not-me?

    being Buddha is not me, my, mine, you, your, or it

    Do not mix Smma-Sam-Buddha with Buddha

    Samma-sam-Buddha is the one who reveal the Truth of the world to the world

    other Buddhas or Arahants are the followers of Samma-sam-Buddha and see the Truth themselves
    :)

    lobster
  • BuddhadragonBuddhadragon Ehipassiko & Carpe Diem Samsara Veteran

    Seeing through wisdom or fathoming our depths and awakening to the fact that it was there all along.

  • bookwormbookworm U.S.A. Veteran
    edited September 2014

    @DhammaDragon said:
    Actually, isn't it more about being Buddha, rather than seeing Buddha?
    We are Buddha nature, already. Just have to tune into it, though.
    And Dharma makes the connection.

    If something with an awakened nature can suffer, what good is it? How could something innately awakened become defiled? If your original Buddha nature became deluded, what's to prevent it from becoming deluded after it's re-awakened?
    these are Bhikkhu Thanissaro's words, and i believe he is right.

    http://www.accesstoinsight.org/lib/authors/thanissaro/freedomfrombuddhanature.html

  • If something with an awakened nature can suffer, what good is it?

    The assumption is that dukkha is the same in samsara and nirvana. That is not the case.

    How could something innately awakened become defiled?

    Nirvana can not be defiled but existence is inherently imperfect.

    If your original Buddha nature became deluded, what's to prevent it from becoming deluded after it's re-awakened?

    Samsara and dukkha are still the context even for manifesting Buddhas . . . Unless of course Buddhas manifest on floating clouds or lotuses, playing harps and generally not existing in reality as generally known . . .

    :buck: .

  • DavidDavid A human residing in Hamilton, Ontario, Canada. Ancestral territory of the Erie, Haudenosaunee, Huron-Wendat, Mississauga and Neutral First Nations Veteran
    edited September 2014

    Because there is Buddha nature doesn't mean we are awake and just don't know it. It is our potential for awakening.

    So @Bookworm if there is no Buddha nature, there is no potential for awakening.

  • BuddhadragonBuddhadragon Ehipassiko & Carpe Diem Samsara Veteran

    In the end, it's a matter of perspective.
    From the shore of Samsara, we see dukkha.
    On the other shore, in the Buddha's textual words, we have "the untainted, unsurpassed, perfect security, which is Nibbana"
    Also described as cessation of dukkha.

    Rhys Davids describes Nirvana as a "moral condition, to be reached here, in this world, and in this life."

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