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I have read that we should let go of our past, let go of our future, meditate on the source of a problem and let it go. How does one 'let go'?
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breathe in and breathe out. accept everything as it is. your thoughts. your feelings. your past. your future. just accept it all right here and now. and fall in love with what is.
good luck.
i'm not even talking about concentration. if you lose awareness, so be it. just accept it all.
it doesn't matter if you have been meditating for 10 years or even one day. the idea is to have a beginners mind. the idea is to just to accept it all right here and right now. all you need is sincerity and a deep acceptance. which anyone can do.
don't make meditation a rpg where you have to level up to get better.
Everyone has to learn to let go, and its different depending on what you're letting go of...
As a general practice, one thing I do is start noticing all of the components of a thing.
For instance, if you are angry at your mom for talking meanly to you, you could realize there are many peices to why she would do such a thing... she is not a stand-alone mean being, she has emotions, habits, good and bad qualities aquired through her life. She had parents who drove her, grandparents that drove her parents, historical events that shaped their minds...then on and on it can spread out until that "meanness" you saw becomes a little peice of a big network of choices and perceptions. It is not just in your mom, or in your eyes and heart... it doesn't belong to either of you.
Then, when you look at her, maybe you can see her just as an intersection of all of those forces, empty of any real static qualities. The perception of meanness then fades without effort.
With warmth,
Matt
Almost always it is because you take these things personally.
As far as it can be explained, I think it has been said.
Ultimately it can not be explained, though.
When we make words, concepts and preferences we overshoot our “target” already.
Don’t make anything, then there will be nothing to let go of.
Our Buddhist principals are to be more caring and patient,loving and generous and wise.
ding.
Please tell me your way.
:clap:
My thoughts twinkle with the past and future and I wish they did not.
I do respect my previous experiences / as a lesson/ and I acknowledge the need to think about the future. However, I miss the balance and capability of enjoying the moment.
I belong to people who standing in front of a beautiful view – enjoy it for a second and then think: oh I have to come back here.
I hope you understand the metaphor in my last statement.
This is why I am searching in Buddhism – to find the right balance.
Well I am a lousy meditator, but as to my understanding that doesn't make much sense.
You don't meditate on the source of a problem. You meditate on a meditation object which is a pretty standard thing.
If I am meditating on my breath and my mind slips to something else (past, present or future) I just bring it back.
After the meditation the problem is still there, though. The only thing I did was to make my mind more workable. Instead of being dragged into whatever situation pops up I just don't freak out.
"I read a book by Ajahn Brahm recently, and that cleared a lot of things up for me, but at the same time - confused me, as a beginner, even more."
Doesn't he talk about nimitta as a visual hallucination and sign of progress? I think that is just wrong. That is an idea of a commentator and not of the Buddha, who characterized jhanas by its factors and not by a moon hovering above your head. Considering that is the foundation of the whole progression through jhanas I'd say it's one big slip.