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My question is if someone like suicide bombers who kill many innocent people & die in the process. C
My question is if someone like suicide bombers who kill
many innocent people & die in the process.
Certainly, he will have to face the consequence of his actions
even after death. Any comments?
0
Comments
And then there is the "spiritual state", the "momentum of the stream of consciousness", of the perpetrator, which must be pretty awful, bordering on insane.
Speaking in terms of Buddhism, it's a very very awful thing.
You'll get a variety of responses, but mine would say that the rebirth will be... less fortunate. He won't personally suffer because there is no self that transfers, but the rebirth will be lesser.
Or in some beliefs, he spends time in a hellish realm until the bad karma is used up, then is sent back here again. Either way, it is a tragic end and a waste of a life and other lives. But he or she can't hurt anyone else and have already inflicted the untimate punishment life has upon themselves. Let it go.
I think the focus is on what Buddhism has to say about the suicide bomber, not Islam However, to answer that question. A female martyr will have only one husband in Jannah. She will be satisfied with him and will need no more. So says Shaykh ‘Abd-Allaah ibn Jibreen. And it's 72 hoor al-‘iyn. But the Quran also states that all desires will be fulfilled in Jannah by Allah.
what if ( ).
And I, being among those who was saying that karma is an imponderable, admit that I was (partially) incorrect about that. It's the result of karma that is imponderable, such as the where and when and how and so forth. A suicide bomber may have other things going for him/her in terms of karmic result, but of course, the true karmic result is imponderable.
Regards
I think they should call such bombing incidents something like "solo terroblasts" and their perpetrators something like "solo terranhilators." Such human garbage should be distinguished from the unfortunate people who, while in the act of killing themselves, happen to kill others. They certainly have euphemisms or circumlocutions for nearly everything else. I recall some years ago in California even seeing a road called a "transportation corridor." Actually some terms these days are quite laughable (when not outright contemptible).
We all need to think out of the box a lot more. Conventional thinking is part of the problem and plays no iota of a part in any solution.
And frankly, I personally don't care that people think I'm going to rot in Hell. Although, if they're trying to convert me, I see that as an act of compassion. They are obviously caring about where I will end up post-mortem. I, on the other hand, prefer for people to see my actions, not my words. I can talk a good story for Buddhism, but who cares what you say you are and what you stand for. People will notice, however, when you go out of your way to extend a bit of compassion someone's way.
I tend to think a Buddhist's morals are more for self since we use the morality of actions only when we are forced to judge (for example, courtroom). Otherwise, we leave our judgments at the door and begin administering compassion
And so we take pause and wonder just how many of our own actions and inactions could collectively have produced a world so harsh and inequitable and desperate and starving and uncaring...
that a child would learn such hopelessness, desperation, fear, and hatred
to grow up and become a suicide bomber.
No baby on this earth is born a suicide bomber!
We collectively built this hell.
Life is what you make it. Your "world" is what you make it.
But some things are just unforgivable: For instance, yelling out to the bride at her wedding, "You're a bloody slut," or something of that nature. Some things are just irreversibly contemptible and unforgivable. Only some deep, impersonal wisdom can forgive all. But we have no way of knowing to whom such forgiveness may be offered.
Its odd to see such judgements arise from your mind, Nirvana. When we let people's actions cultivate hatred in our mind, their suffering spreads and becomes our suffering. If we are incapable of forgiveness, even for suicide bombers, we're rooted in the same hell.
Again, karma is not a "this-for-that" form of punishment. It's much more complex than that and the results of karma, such as what happens and when, are imponderable in Buddhism. We will never fully understand the law of karma and we will probably never know fully why people resort to such drastic measures.