Something odd happened while meditating a
few days ago, and I wonder if anyone here
has any thoughts.
The effect was that I became whatever my
attention shifted to. A fly landed in
front of me. Looking at it, I became a
fly. Or at least I took on the head of a
fly. Like the mad scientist in the 1958
movie:
http://tinyurl.com/theflymadscientist--Well, maybe not *quite* like that. But
you get the idea.
Then someone's cell phone rang, and I became
a cell phone. He answered and started
talking, and I became his head, arm, and
hand holding the phone.
I've been working on de-programming my false
sense of Self, as I wrote here some time ago,
and it seems to me that what happened is this--
I undid the hold of the Self on my Self, so
to speak -- I undid what I call the Gestalt
binding. So the part of me that craves
identification settled onto whatever happened
to be handy.
Or else, per Law of Dominant Effect, with
the major effect lifted, all the more subtle
effects, which were really always there, came
to light. In other words, people are just
wired (probably) to think, not only with the
portion of space bounded by their bodies, but
that outside that bound, too. Normally that
shows up as projection -- a person prone to
hostility sees others as being hostile, by
virtue of his own hostility inhabiting the
inkblot of a perceived person.
Or maybe neither one, or some combination. I'd
like to hear what you guys make of this.
Conrad.
Comments
It sounds like more sense absorbtion. Just let go of the self that arises as the fly, phone, arm. If it continues, perhaps spend some time noting how the fly and the phone and the arm are as empty of self as you are.
No biggie, its common, keep going.
With warmth,
Matt
You are the sum total of the five senses and thought here and now. Other than those there is no-thing.
Only duelistic conceptual thought causes people to believe otherwise.
Well done.han those there is no-thing.
Only duelistic conceptual thought causes people to believe otherwise.
Well done.
C.
Out of the ordinary experiences are normal to experienced meditators so nothing needs to be made out of such things. Since even such experiences are impermanent, unsatisfactory and not-self. Also meditation is done not for the sake of getting some sort of experience but for the path that leads to the end of suffering. I wouldn't make too much out of these things.