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anyone familiar with this?
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Seid or seiðr is an Old Norse term for a type of sorcery or witchcraft which was practiced by the pre-Christian Norse. Sometimes anglicized as "seidhr," "seidh," "seidr," "seithr," or "seith," the term is also used to refer to modern Neopagan reconstructions or emulations of the practice.
"In the Viking Age, the practice of seid by men had connotations of 'unmanliness' or 'effeminacy' known as ergi, as its manipulative aspects ran counter to the male ideal of forthright, open behaviour."
That made me laugh for some reason. Those damn manipulative women!
can you elaborate on the Alfar in Alfheimr? I am not familiar with that name.
Incidentally, fae/fay comes from the roman goddess Fata (fate) and is unrelated to the Alfar of early medieval Germanic/Norse myth.
the Devanamanarati = Pleaidi = Fae is my own theory.
thanks to your knowledge it is now:
Ālfheimr = Devanamanarati = Pleaidi = FÆ
is Galðr more powerful than Seiðr? or are they equals?
Palmita, daughter of Giuseppe Vicenzi was a practitioner of an unknown form of magic
(most probably Seiðr).
G. Vicenzi is, according to my own theories... my prior-prior "abode" (life).
They both lived in Lombardia, northern Italia.
From Northern Europe through almost Rome, the elves teached many humans how to practice what is now known as magic.
thus skeptical doubt regarding [literal] rebirth is not a fetter
in fact, the opposite is true
belief in literal rebirth forms part of the 2nd fetter (sīlabbata-parāmāso), namely, wrong grasp of morality & conventions
belief in literal rebirth also demonstrates a lack of complete conviction in not-self (anatta)
the supramundane dhamma of the Buddha is not dogma
but your unverifiable speculative imaginings about "rebirth" is dogma
so much for your declaration about being a 'non-returner'
the sentence below is dogma but that karma has 'fruit' or 'result' (vipaka) is not dogma
the character sheet
I'm afraid I am more of a historian with an interest in the early medieval period* than a Heathen reconstructionist myself. I have no specific knowledge of the efficacy of Seidr or Galdr, although I can recommend Stephen Pollington's book Leechcraft as an introduction to healing charms. You might also find some useful information at the Viking Society for Northern Research (http://www.vsnr.org/) or through talking to other Heathens, Odinists and Asatruar but beware, they sometimes don't take well to trying to link Norse-Germanic culture to eastern cultures.
(*410AD - 1066AD to be precise, although those dates only refer to a British historical frame of reference)
thanks for the references... I think Galdr is stronger.
You crack me up. On a related note, I was a dungeon master in high school. Nerds unite!