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Self esteem...its place, its got me thinking!
Another post on the advanced has got me thinking about self esteem now and l cant quite get my head around it.
I have low self esteem and self confidence
how would this work within buddhist practice and learning, i did a reply on the other thread about ideal self and real self (i am waffling now sorry) but i am now thinking from a purely action point of view. How would buddhism 'help' to improve my self esteem and confidence?
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on the ethical & conventional level, the matter of 'self-esteem' is important
in the Buddha's teachings, there are positive personal qualities that begin with the word "self"
developing/having self-esteem is related to developing harmless actions & skilful means
when we do actions that cause suffering to ourself or when our hopes do not work out due to lack of skilful means, we feel bad about ourself
so both harmless action and skilful means are important for self-esteem
kind regards
Thus, since Buddhism is an attempt to eliminate delusion, and since there is some self-compassion practice, it can raise a person's self-esteem from low to medium. However, raising self-esteem from medium to high is a different matter (it is also not necessarily desireable).
@kayward2011 Instead of focusing on self-esteem, I highly recommend focusing on self-compassion and optimism. I highly recommend the book "Learned Optimism" by Seligman. I also recommend either of the two books with the title "Self-Compassion" in their title.
I plan on starting another thread on Seligman's optimism and Buddhism soon.
if that is the case, Buddhism suggests to cultivate loving-kindness towards oneself
loving-kindness is the meditation upon friendliness & respect
so, regardless of the qualities of human beings, we cultivate a sense of respect, non-judgment & non-hatred towards them
once we master this, we then apply that same attitude towards ourself
often we offer understanding & respect towards others but not to ourself
often we are critical of ourself when we do not meet some 'ideal'
so we learn to have loving-kindness (metta) towards ourself and accept our life fully
a teaching about this can be found at the link:
http://amaravati.org/abmtrial/documents/cittavivaka/data/12practice.html
with metta
DD
Heedful at administering
or working at one's occupation,
maintaining one's life in tune,
one protects one's store of wealth.
A person of conviction,
consummate in virtue,
magnanimous, free of selfishness,
constantly clears the path
to security in the lives to come.
Thus for one who seeks the household life,
these eight qualities, leading to welfare & happiness
both in this life & in lives to come,
have been declared by the one
whose name
is truth.
And this is how, for householders,
generosity & merit increase.
Dighajanu (Vyagghapajja) Sutta
http://www.accesstoinsight.org/tipitaka/an/an08/an08.054.than.html
Your implementation of what you learn, how you implement it, and why - would be your best bet.
I remind myself of a few things to keep myself sane. Maybe they'll help you.
1. There's ultimately nothing wrong with being bad at [insert activity here]. The goal of Buddhism is to develop an equanimous mind, so understand that any value judgements anybody places on anything at all are merely conventional opinion and not ultimate truth. Ultimate truth is nirvana, so take refuge in that when you're worried about any silly little lay aspirations you may have :P. Remember: clinging to Buddhism is a form of clinging. Don't worry about if you're being a good Buddhist. There's no God figure judging you. Do your best; be happy.
2. If you're truly equanimous in your perspective, you will love yourself no less than you love others. Metta meditation begins with affirming love for your (conventional) self, and then extending this affection to others, from a family member or friend all the way to a person you have great differences with. What good is compassion if you dislike yourself more than you dislike anybody else?
3. At least you're worried about if you're competent, rather than being 100% sure that you're excellent! It's important to be critical of your own actions and opinions, and it's very healthy in a Buddhist practice, I think. Consider the alternative: do you really want to be so drunk on self-worth that you think you're superior to the rest of the world and entitled to all sorts of material things? No way!
and I also would have to say to watch part 5. It really helped me to distinguish between self-esteem and self-compassion.
I love this forum!!! x
+1 to Kristin Neff.
It is also important to note that if you practicing "normal" Buddhism without any emphasis on self-compassion, you will be slower to improve your attitude toward yourself. (This is both my theoretical assessment as well as my experience.)
Supposedly, in the day of the Buddha, there wasn't the same prevalence of self-loathing there is today. So perhaps "new Buddhists" should place extra emphasis on self-compassion.
@LeonBasin I had toyed with that idea, without seeming to ask a personal question what way do I write it?
with metta