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Is Buddhism a religion in the West?
All across the eastern countries Buddhism has been a regular religion in the peoples everyday life. I once talked with a young woman from China who said something to the effect that Buddhism is just accepted as a regular part of their everyday life where she lived in China. In America it seems quite different. I have scanned many messages here on this forum, and Buddhism seems to be something different than and separate from everyday living. It appears that the issue of what Buddhism IS, is still being debated here in America. I was wondering why there is such a big difference in the acceptance of Buddhism in America, and how it is accepted as a regular part of daily life in most eastern countries ( that are not mainly Muslim )?
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Comments
In the end, it really doesn't matter though. That's just a label that has no meaning.
re·li·gion [ri-lij-uhn]
noun
1.
a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.
2.
a specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects: the Christian religion; the Buddhist religion.
3.
the body of persons adhering to a particular set of beliefs and practices: a world council of religions.
4.
the life or state of a monk, nun, etc.: to enter religion.
5.
the practice of religious beliefs; ritual observance of faith.
So, yes, it arguably is a religion. All-powerful deities are optional.
As one can see in buddhism and confucianism, religion without the notion of the omnipotent God with personality is not oxymoron, but just a normal form of religion.
We do all need to be aware that dictionaries, while an essential reference book in terms of the study of linguistics, are also probably only the most basic references available to us. And we need to remember that dictionaries are written by groups of men and women from one particular culture. American dictionaries are written by...for the most part...Americans, and include the prejudices (for good or bad) of the American mindset. In fact, that's what they're intended to do...define words as used by Americans. American and British dictionaries often differ, for example.
The debate about whether Buddhism is a religion or a philosophy is a debate among individual perspectives, not only cultural perspectives.
In terms of the discussion earlier in the thread, when living in Thailand I saw how Buddhism was lived on a daily basis within the population of the most Buddhist country in the world (95% of the citizenry calling themselves Buddhist). It was second nature to them, not something they often consciously thought about, not something they could necessarily express very well, and in fact their Buddhism was all tied up with animism and the worship of Hindu deities.
Western Buddhism tends to be devoid of most "religious" elements, and be reduced to its basic principles and practices. It's most often a secular Buddhism. This is why you may often hear Westerners speak of Buddhism as a philosophy, or psychology, rather than a religion.
There is no need to try label Buddhism or describe what it is or anything. This pretty much describes Buddhism:
What do you mean by "any of the trappings of religion"? Are you saying that religion has traps that people get caught/stuck/habituated with? If that is true, can you see any trappings in the practice of American Buddhism?
Faith, now that's something many discussions here have been devoted to: whether "faith" is part of Buddhism practice. The conclusion members have reached before is that there is, indeed faith, but not in the sense of belief in a supernatural being or deity, as in religions that have one or more deities. "Faith" in Buddhism is simply having faith that the methods the Buddha outlined will bear the predicted fruit: a life free of suffering, and eventually, enlightenment.
Then there seems to be those who practice Buddhism as a religion with the trappings you mentioned in America, and those that do not. It is just ironic that the word "trappings" has a rather negative meaning, as if one would try to avoid them. I wonder why some people do not realize that the trappings are an impediment to their understanding of life and Buddhism itself?
Again, I suspect that the reason the West tends to practice Buddhism secularly is the West's long tradition of living by logic and reason. Intuition, ancestor-worship or belief in spirits, healing and clairvoyance (the Tibetan oracles come to mind) were quashed during the Inquisition and subsequent Puritan movements and similar repressive movements that helped usher in the age of science.
Brilliant!