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Buddhist monks find happiness in flooded Bangkok!!
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Wrong fearfullness and joy
IGNORING THE TRUTH
Here, the boy facing the lion does not fear it because he is not aware of the real danger. The lion represents the defilements of greed, anger, ignorance and lust as well as birth, old age, sickness and death. The young man is incapable of appreciating the danger confronting him because in his ignorance he still clings to the overt sensory perceptions of form, sound, taste, smell, and touch which are the bases for unsatisfactory experience. In contact to this state of ignorance, the figure above does realize life’s perils. Having comprehended these elementary causes, he points them out to the young man who still persists in ignoring the truth.
Right fearfullness and joy
BHANGANANA AND BHAYANANA
The lower half of this picture is an allegory on the knowledge consisting of the contemplation of the dissolution of all forms of existence (bhanga-nana). This is the second stage of insight-knowledge. The picture shows a wise man meditating upon a corpse. Here, the aspirant ignores the rising aspect and devotes his mind exclusively to the aspect of cessation in order to discover, more profoundly, that all things are continuously ceasing. The top part of the picture illustrates the knowledge of fearfulness (bhaya-nana), or insight derived from concentration upon the fearfulness of all compounded things (sankhara).
The three thieves stand for the three states of existence (bhava); kamabhava, rupabhava and arupabhava or sensual existence, the existence of subtle form, and formless existence all of which are fearsome, impermanent, unsatisfactory, and devoid of soul or self. They are not therefore to be desired.
(Sensual existence includes:
Human birth and animal conditions which are well-known to us, besides a number of other states, all woeful such as those of hungry ghosts and of the hell-wraiths which of course are normally invisible. Also found here are the six celestial heavens of sensual pleasure.
In the second state of existence are the various level of Brahma-worlds corresponding to attainment of mental absorptions (jhana) beyond the rage of sensuality in which form is very subtle.
The formless types of existence correspond to the formless attainments (arupa-smapatti) in which there is only the experience of subtle mentality (nama), beyond the range of any sort of body (rupa).
Birth into all these states is governed by the kamma or intentional actions of the individual. All these states of existence, heavens and bells are impermanent.)
BHAYANANA (BY OTHER ARTIST)
This picture also illustrates the theme of the knowledge of fearfulness but is by a different artist. Here the boy (or the immature person) is frightened by the lion while above the aspiring monk, (who stands for the mature person able to face unwelcome but true facts) realizes the fearsomeness of all compounded things.
from "Teaching Dhamma by pictures" by Buddhadasa
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Both are very next to each other in South East Asia while between is the whole practice of Dhamma.
Actually there are less places where we can observe nature like it is without to much synthetic. But this places will disappear soon.
*smile*
People and places very rarely turn out in the way we expect them to, so try not to build this place up into a fantasy land, it is only my personal opinion of liking it here, my own sister said she would not be able to live here under pretty much any circumstance.
Expect the un-expected, and if I was you try coming on a long holiday first if you have not done so already, it could prove to be a wise thing to do
And everyone in Korea wanted to know if I was ever caught in one of those many high speed car chases and shootouts they are sure fill our cities, from the Western law and order TV dramas they are hooked on.