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Five aggregates of clinging (pancca upadana skandha)
Comments
agreed contact is enough for feeling because contact leads to feeling. but i said it is based on perception because my thinking says - when we taste an apple, we feel a taste, then somehow we simultaneously try to map it with something in our memory database to check how does that feeling look like means the taste was sweet, sour etc and how does that taste corresponds to us from our previous experiences like do we enjoy that taste or dont enjoy that taste etc. So i think this comparison from our past experiences which are our previous perceptions, leads us to make a thought about whether we like the taste of apple. So my thinking says based on perception feeling is decided as pleasant, unpleasant or neither pleasant nor unpleasant.
This all above reasoning is based on my thinking, as i have not experienced it directly. if it is wrong, then anybody please feel free to correct it.
unfortunately i am not able to directly experience it because of no concentration in my meditation.
no worries. Nothing to get. Just this immediate experience!
if not we can try and see
to experience this what we need is:
eyes and whatever in front of us (wall, computer screen, table etc.)
ear and whatever sound comes to our ear
nose and whatever smell comes to our nose
tongue and whatever taste comes to our mouth
any part of the body and whatever touch our body this is our perception
because of our ignorance we get a mixture of form and perception together and say it is an apple this is the feeling which we take as pleasurable/not pleasurable this is correct
that is why we want to buy more apples (clinging to apple and make future becoming) your thinking is correct and now the time is to experience it do not worry about your meditation when you are doing your sitting meditation
just apply 'the above theory' whenever you can concentrate on it
you have the laboratory with the equipment whenever or wherever you stay or go
(your body with eyes, ear, nose, tongue and mind and the external materials like form, sound, smell, taste and touch)