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This is taken from The Dalai Lamas Book Of Awakenin, my favourite buddhist Book I have at the moment and it has just started to fall apart literally in this moment. Attachtment, yes. Anyway he says this, "Although my own practice is very poor, very poor indeed, and although I recite mantras and visualize certain manadals, even so the main empthasis of my daily practice is the four noble truths and bodhichitta. These two practices I feel are of real practical benefit."
I do not know what a mandala is, I guess a deity, but is it confined to Tibetan Buddhism? Anybody here visualize mandals or something of that nature? It is interesting that he suggests that his own practice is very poor.
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That's a mandala. I've never used one. You bringing it up kind of makes me want to look more into it though. I don't really know how they're supposed to be used.
There are other mandalas such as NB is a mandala.
Mandalas are empty but when you step into one you get signals of how to behave. That too is the samaya.
There is a lot of emotionality when you are on the fence.
There are mandala guardians and people trying to subvert the mandala.
There are mandala messengers who approach you. Ego mandala, practice mandala, awakening mandala.
Advertisements are samaya and messengers of commercial entities for example
And then there are also artworks which are designs radiating from a center. I have heard they make very beautiful mandalas out of sand which they then disperse the design to show the impermanence.
^^^ This is beautiful as a concept. Hey Jeffrey, I have a favour to ask of you. Would you mind briefly asking your lama about mandals when you next go and speak to her if that is okay? Seeing as it is most likely related to Tibetan buddhism from what I can gather.
Lama Shenpen,
I was listening to part of your talk recently about how the mandalas are empty which we can engage with because we are empty. There is a kind of play of energy which cannot be predicted as the mandala expresses itself and through us.
I was thinking of a question of philosophy. If two people look at a mandala and they see it differently. That is they are not agreeing about either the values at the center or they don't agree how the pattern is radiating from the mandala. The second would probably imply a difference in the first. Couldn't these just be natural differences in view? I mean how could two people ever have the same view?
But does that mean that there is a 'real' mandala there?
That neither one knows for certain?
Essentially is mandala principle just a frame to understand things?
Like the sun rises in the east as you have said with karma.
Because if its just an idea of energy expressing itself from mandalas where nobody has any idea what is at the center....
wouldn't the utility of such a view be decided from the experience of each person?
I am not sure what the question is
I think I understand this a little, but I don't understand how the mandala principle is different from just experiencing a world that has sort of a 'cause and effect' science to it.
Like not really breaking things down into mandalas with centers,
but just sort of a sprawling glob with manifestations.
It seems like the mandala principle is a way to understand whats really going on breaking the experience into a sensitivity.
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For example if I say a football team is a mandala my notion of that mandala would be due to my sensitivity to that situation.
But all of the facts that I know about the mandala (perceptions, feelings, imaginings) could be totally wrong.
So how does the mandala operate... sort of as I think of it 'the real mandala' operate with participants who are mistaken?
Well I think I have asked a question perhaps on whether there are 'real' or just feelings/impressions of mandalas.