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I would like to post another one of my questions that I originally posted in the newbie thread.
Some schools of Buddhism believe in a pure land, and there is the concept of the different realms. The hell realm, godly realm (if I recall correctly), ghost realm. I am also very confused about these teachings, as I was under the impression that ghosts/heaven/concept of God did not matter in Buddhism. I know Buddha did not reject the notion of a higher power, but he did not incorporate it into his teachings...if Buddhism does not teach us about God(s), then what is this god realm? How is it possible for us to be reborn as a ghost or a god? It is almost a contradiction of Buddha's teachings?
Did Buddha ever specifically have any conversations about God?
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Comments
Your posting contains too many questions to address. A little boiling down would help.
You can look at the realms as different representations of you, explanations for types of behaviour, descriptions of the associated Dharma strengths and blindness's of each grouping, the fortuitousness of finding yourself in the human realm where the Buddha's teaching can be followed and on & on..
Gods supposedly have as a difficult a time finding their way to the sufferings cessation, as do ghosts and those in hell realms. The easiest explanation is that where you now are is the best position possible to find sufferings cessation.
The Buddha only taught about suffering and the way to it's extinction. As God or Gods neither aided nor hindered in such endeavours, he stayed out of that debate, as he did many others.
However, one need not at all adopt a literalist view of the 6 Realms. Many Buddhists believe the teachings of rebirth and the 6 Realms to be figurative.
For example, imagine there was a very rich man who lived in great abundance and was virtually free from all worry, stress, and sadness -- but one day he lost everything and became very bitter, constantly craving his former riches, drowning in desire for that which he could no longer possess. In such a circumstance, those who accept a metaphorical view of the teachings of rebirth and the 6 Realms would say that this man was in the Deva Realm and was then subsequently "reborn" into the Realm of Hungry Spirits.
It is ultimately the responsibility if the individual to study the teachings of the Buddha and determine for him or herself whether or not they should be taken literally or metaphorically. Personally, I accept the teachings as figurative.
Buddha taught about the 6 realms of Samsaric rebirth being born into each one has a specific cause, While there are magnitudes of gods enjoying higher pleasures they are not worthy objects of refuge because they are still confined within Samsara and will eventually pass into lower rebirth. Buddha interacted with several gods Such as Indra and Brahama whom requested him to teach Dharma, These are not creator gods, Within Buddhism there is no such thing as a creator God, The Gods that exist within Samsara are conditioned beings subject to Suffering (to a lesser extent) ageing, death and rebirth like the rest of us but they enjoy far superior forms and enjoyments to us.
Rebirth occurs because of the primary delusion of Self grasping within the mind it propels us to take another form based upon the actions we have committed previously which ripen at the time of death and cause us to be born within one of the 6 realms of Samsara.
Buddhism and the God-idea
by
Nyanaponika Thera
http://www.accesstoinsight.org/lib/authors/nyanaponika/godidea.html
I can't recall anything in the suttas about God with a capital G, ie the creator god of the Abrahamic religions.
My advice would be to keep an open mind and not feel you have to believe or disbelieve or intepret or whatever.
My advice would be to focus on Buddhist practice, eg meditation, keeping the precepts and mindfulness.
Thank you for your comments and your feedback. I am learning a lot here and hope to learn more. I hope my questions seem open and non judgemental. I am simply experimenting and learning at this point to see what works for me and what I can take from Buddhism that will allow my life to be more about compassionate and kindness and less about suffering and attachment.