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The term cetana means "of the citta", where the root "cit" functions as heart/mind. Cetana is commonly translated as "intention" and equated with "sankhara" in the sutras in terms of the five aggregates. Elsewhere, it is equated with kamma. I think this translation as "intention" leaves much in want, and given that the root "cit" can apply to the mind or the heart, might better be translated as "emotion", or at least "motivation" to account for the fact that emotions act as motivators. Even in the Abhidhammic breakdown, the aggregate of "sankhara" is used to account for emotional states and other mental events. Basically, emotion can be seen as that which moves one to act, as well as the future product of action- acting out of anger establishes the anger-habit, etc..
This would make the five aggregates form, sensation, cognition, emotion/motivation, and consciousness.
I would appreciate comments and input related to potential translations for the term "cetana".
Consider the following translations, with emotion in place of intention:
"Emotion, monks, is kamma. Having been moved, one acts by body, speech, and mind."
"What one obsesses about, what one emotionalizes, and what one plans... these are the support for the stationing of consciousness."
"There are these six emotions: emotions towards sights...sounds...smells...tastes...tangibles...thoughts."
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"Motivation, monks, is kamma. Motivated, one acts by body, speech, and mind."
"What obsesses one, what motivates one, and what one plans... these are the support for the stationing of consciousness."
"There are these six motivations: motivations towards sights...sounds...etc...."
Your post makes sense to me. I was asking her if feeling bored was a citta, the emotion of feeling bored. Whereas feeling would be the dislike of being bored. And body would be the body feeling from all of the above. The whole thought world of being bored and all the heavy feeling and claustrophobia. Yes that's it. The claustrophobia would be an emotion and I imagine is a citta.