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Let's say the world has always existed and that no one created it. There are different levels - inanimate matter, sentient life, intelligence - and let's say the highest 'level' or state of existence is God. In this context God would simply exist, totally indifferent to the rest of the 'levels' of existence. It is up to those on the 'lower' levels to unite with IT so as to derive supreme bliss. So the usual questions - why doesn't god care about our suffering etc. - won't arise because God is not an active principle.
Is this acceptable in Buddhism?
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Comments
If one morning I wake up and in the lot next to my townhouse there are piles of boards, shingles, nails, glass, bricks, bags of cement, etc., there still isn't a house. Someone has to put it all together. Same with the universe.
I know that proves nothing, but that's my personal view.
Tsunamis happen and kill thousands of people a lot more worthy than myself.
If there is a God, He is called "Causes and Conditions". I think God is like "Mother Nature", and I'm sure Mother Nature isn't some deity; she's just a metaphor, only that we've forgotten that God is also a metaphor.
So when folk say, "It's God's will", the real meaning is that it's the result of causes and conditions.
Of course. That's the problem with all religions. Things don't always fit together. The story is never quite all there. And sometimes what is there seems awfully convenient...you know, sort of like the movie mystery where something convenient happens to make the rest of the story work.
But as I said, I don't believe God is a micro-manager.
If you read the Suttas, you will come across this one.
Check out number 4....
So the Buddha taught it doesn't matter, because as an imponderable, what matters more is your practice.
Therefore this is acceptable in Buddhism.
Try to do some research before asking imponderable questions.