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I just thought it would be benefitial, to all, to see how other dharma travellers felt when returning to that which is beyond words.
At times I am reading your words and I feel that my words will only, potentially, confuse (me and you!) due to their incapability to express that which 'is'...
...hence:
"in not-seeing do we truly see"
A reverant bow to each and everyone.
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Comments
^gassho^
No words.
I have been trying to prove that exact point for two years now. I try to explain to people that just because we both say orange does not mean that we are seeing the same thing, it is just that we were told it is “orange.” But we could be seeing to totally different colors.
I am so glad that someone else thinks this way.
thus the zen saying "don't mistake the finger pointing at the moon for the moon."
^gassho^
I am not sure what is 'scary' about the fact that each person's perceptions are simply distortions of that which really is. It seems to me a living parable for the delusion of samsara.
Favourte colour, favourite taste, favourite sexual partner: all subjective, all conditioned, all empty.
Don't these measurements need to be percieved before they define anything?
I would say that ALL definition is based in perception.
OM.....
Whilst all phenomena, being contingent, are empty, Buddhism is very careful to avoid a nihilistic attitude that says there is nothing there. Mathematical formulae such as Pythagoras's theorem do not depend on perception.
As we grow in understanding and deepen our study, my own experience is best described as:
First there was a tree,
then it was more (and less) than a tree.
Finally it is a tree.