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why they call it "the middle way"

edited August 2011 in Buddhism Basics
There is something I learned early in my study, that I think alot of beginners fail to get right off the bat. It is the tendency to take the teachings and rules of buddhism as absolutes. I see alot of "I cant eat meat" "I cant own things" "I have to follow the precepts to the letter". This is a noble approach if you can pull it off, the problem is no one can, or for that matter should. The beauty of Buddhism is that it is totally open to interpetation. No rule is an absolute. Extremism, regardless of your intention is sure fire path to failure. Think of it like this. The Buddha said in a nutshell that all life is suffering, suffering is born of desire, suffering can end, you just need to end desire, right? Ok, well do I desire to breathe? Try this, have someone hold you under water, and try as hard as you can not to desire to breathe. youre mind might be able to do it, but your body has another plan, eventually it will try to breathe, and youll drown. On the plus side, youll be free of that suffering problem. On the minus side youll be on the way to your next life. You will always have desire, even if its the desire not to have desires. That is where the middle way comes in. Take that term to heart. Dont try to end desire, just reduce it. Thereby you reduce suffering. Dont get rid of everything you own, but do consider if you really need that brand new cell phone with the 50 gig mp3 player, gps, web access, and built in cheese grater.....dont be a vegetarian if you dont want to, but dont needlessly use animals either. By doing this you reduce suffering, help clear your mind, advance in your practice, and mature as a person. Then the cycle can repeat itself. by this method you will never eliminate your suffering, but youll certainly lessen it. In other words dont abuse the rules, or ignore them, but know when they should be broken, and dont beat yourself up when you break them. Youre not a failure as a buddhist when you want a new computer, or eat a steak, or have a beer with that steak. Youre a failure when you let those things drive you to quit. How many times did I almost give up when I realized I could never follow all these strict rules? How silly did I feel when I realized there were no rules, just thus...

Comments

  • edited February 2008
    That's an absolutely brilliant post eve - and applies to so much, not just the Buddhist way.
  • edited February 2008
    I dont know how brilliant it is, its just something I realized early on that helped me alot. I think youre right though, its a topic that goes past just buddhism. People tend to take the extreme view in alot of things, religion, sports, work, etc.......people just get caught up in the zeal of a new experience, and either burn themselves out, or end up quitting because they cant live up to that extreme concept they have.........
  • edited February 2008
    Couldn't agree more. I find in my own path that newcomer load themselves up with the exterior trappings, spending a fortune and it takes a while to sink in that the essentials are "inside" and no amount of paraphernalia can put it there if it is not there to start with.

    Eventually they get rid of the "stuff" and concentrate on the practice - but maybe it is a stage we all have to go through.
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    edited February 2008
    At the risk of diverting things, I think you're both absolutely right but maybe a newcomer has to go through that "must have it all, and I must have it now!" phase, to ultimately realise that none of it matters, really...not in the in-depth sense....

    Look at just how much money, for example, reputable 'baby' shops rake in, convincing 'new' parents they simply must have this gadget, or that cot, or this sterilizer, or that changing table for their new baby... and young impressionable couples always fall for it hook line and sinker - inspite of seasoned parents (including their own, at times!) telling them that really, all they need is a couple of buckets, a sturdy table, and an empty bottom drawer - for the baby to sleep in!
    They end up spending an absolute fortune on their first baby.... only to opt fort a couple of buckets, a sturdy table and a bottom drawer when baby #2 comes along!

    I think at times you have to 'live' it to learn it!
  • edited February 2008
    Knitwitch wrote: »
    - but maybe it is a stage we all have to go through.

    Yup - the person who never made a mistake, never made anything at all.
  • SimonthepilgrimSimonthepilgrim Veteran
    edited February 2008
    I do like your analogy, Fede. As the father of seven, grandfather of five, I recognise the syndrome - and, after the first one (or possibly 2), my wife no longer wanted a Silver Cross pram and designer rompers or a rag-book of Kant!

    Exactly the same thing happens, as you say, for the new believer: get the rosary/mala/bible, dress like all the others, buy pictures, etc. The problem is that some people stay there, clinging to their ideas as well as to their trinkets.

    Both the tradition from which you and I spring (the Catholic Christian) and that towards which we move have a strong tradition of renunciation as the 'royal road' to liberation. But I think it really does take time and practice to realise it.
  • buddhafootbuddhafoot Veteran
    edited February 2008
    I think this is quite typical in any "new" thing someone finds that interests them. The submerse themselves in it (well, maybe not everyone!) and strive to do everything they can to incorporate it into their lives.

    But we know that there are few things, if any, that you can completely absorb into your life and not have to change something or come to some crossroads regarding it.


    I, too, believe that ~that~ is the beauty of the Middle Path. It doesn't allow us to selfishly ignore certain teachings - but it does allow us the time to learn.

    -bf
  • BrigidBrigid Veteran
    edited February 2008
    a rag-book of Kant!
    OMG!! You're kidding!! That's...absolutely...hilarious!! Kant the philosopher.... right? Just making sure, in case it's some sort of British thingy.

    I'm glad you brought this up, Ethan, because as we walk along this Path we're going to meet others (and ourselves often, too) who take the Buddha's teachings so seriously they become very inflexible in mind, word and deed and who seem to have forgotten that this system is called The Middle Way for a reason. It's the same, as we all know, in other religions, but it's particularly glaring in Buddhism because it IS the Middle Way. I don't think the importance of avoiding extremes can be overstated, especially for newcomers. The understanding of this gives everything a new meaning, doesn't it? We need to have the time to catch our breath when we're encountering Buddhism for the first time. As BF so beautifully put it:
    It doesn't allow us to selfishly ignore certain teachings - but it does allow us the time to learn.
  • edited July 2010
    Middle way is not like the Middle Pillar, its the compromise of Extremes pertaining to view. The buddhist terminology must be kept in its context , this isn't rigidness just preservation of terms. otherwise we will have a simulacrum type plasticity of the dharma that is migrated and merged into other metaphysical views.
  • edited August 2011
    Thanks for this wonderful post.
  • not1not2not1not2 Veteran
    edited August 2011
    This was typically used in reference to meditation itself, but IMO, it applies to all of practice and all of life. From the Sona Sutta:

    http://www.accesstoinsight.org/tipitaka/an/an06/an06.055.than.html
    I have heard that on one occasion the Blessed One was staying near Rajagaha, on Vulture Peak Mountain. And on that occasion Ven. Sona was staying near Rajagaha in the Cool Wood. Then, as Ven. Sona was meditating in seclusion [after doing walking meditation until the skin of his soles was split & bleeding], this train of thought arose in his awareness: "Of the Blessed One's disciples who have aroused their persistence, I am one, but my mind is not released from the fermentations through lack of clinging/sustenance. Now, my family has enough wealth that it would be possible to enjoy wealth & make merit. What if I were to disavow the training, return to the lower life, enjoy wealth, & make merit?"

    Then the Blessed One, as soon as he perceived with his awareness the train of thought in Ven. Sona's awareness — as a strong man might stretch out his bent arm or bend his outstretched arm — disappeared from Vulture Peak Mountain, appeared in the Cool Wood right in front of Ven. Sona, and sat down on a prepared seat. Ven. Sona, after bowing down to the Blessed One, sat to one side. As he was sitting there, the Blessed One said to him, "Just now, as you were meditating in seclusion, didn't this train of thought appear to your awareness: 'Of the Blessed One's disciples who have aroused their persistence, I am one, but my mind is not released from the fermentations... What if I were to disavow the training, return to the lower life, enjoy wealth, & make merit?'"

    "Yes, lord."

    "Now what do you think, Sona. Before, when you were a house-dweller, were you skilled at playing the vina?"

    "Yes, lord."

    "And what do you think: when the strings of your vina were too taut, was your vina in tune & playable?"

    "No, lord."

    "And what do you think: when the strings of your vina were too loose, was your vina in tune & playable?"

    "No, lord."

    "And what do you think: when the strings of your vina were neither too taut nor too loose, but tuned[1] to be right on pitch, was your vina in tune & playable?"

    "Yes, lord."

    "In the same way, Sona, over-aroused persistence leads to restlessness, overly slack persistence leads to laziness. Thus you should determine the right pitch for your persistence, attune[2]the pitch of the [five] faculties [to that], and there pick up your theme."

    "Yes, lord," Ven. Sona answered the Blessed One. Then, having given this exhortation to Ven. Sona, the Blessed One — as a strong man might stretch out his bent arm or bend his outstretched arm — disappeared from the Cool Wood and appeared on Vulture Peak Mountain.

    So after that, Ven. Sona determined the right pitch for his persistence, attuned the pitch of the [five] faculties [to that], and there picked up his theme. Dwelling alone, secluded, heedful, ardent, & resolute, he in no long time reached & remained in the supreme goal of the holy life for which clansmen rightly go forth from home into homelessness, knowing & realizing it for himself in the here & now. He knew: "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world." And thus Ven. Sona became another one of the arahants.
    We all have to find the right 'pitch' for our individual practice and just keep our mind focused on our objective, bringing ourselves back to attention when we catch ourselves. Be to rigid on ourselves, and the practice will break. Be too lax, and it won't make a sound (we won't progress).
  • Wow, fantastic OP and thread that really synchronises with where I'm at! I had a visualisation earlier whilst meditating of myself standing in the middle of a see-saw. I couldn't figure out for the life of me what it meant, but now that I've read this it makes sense.
  • Boy, common sense and reason. What next, kindness and compassion all around? Next thing you know we'll all be getting along with each other and actually listening to what people have to say. It'll be the downfall of us all! :)

    Seriously - what a great OP! You hit the nail right on the head...

    Peace
  • Moved to Buddhism for Beginners, since this is a great topic for newcomers to read.
  • :) thanks for reminding me.

    The new parent analogy is GREAT! I started costing out a baby, and I recon we could spend less than £1000 for 2 years worth of clothes, food, nappies the lot, including a cot and sling... How did we spend so much on our first?! Hehe.
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