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Discuss: Buddhism is the unbiased study of reality
"Buddhism is the unbiased study of reality"
Agree? Disagree? Discuss
0
Comments
Ultimately, from Buddhism's point of view, I would say yes; especially considering that at one point, the Buddha declares that, "Reality, monks, is a name for Nibbana" (SN 4.195). I think that it is more correct to say, however, that Buddhism is the unbiased study of our perceptions (or impressions) about reality (and not necessarily the study of reality in and of itself) in an effect to remove the suffering that faulty perceptions can create, which then leads to an experience of reality (i.e. nibbana). I think it is quite similar to Stoicism in this regard. I am not sure if Buddhism achieves its goal, but I think it gets as close as any other philosophy in human history has thus far.
Jason
PS: Hello, my friend. When are we gonna run into each other again?
P.S. Hello! Perhaps we will run into each other sometime in between October 26 and November 8.
P.S.S. Did you get a new cell number? You never return my texts anymore.
Just know that I miss you and love you.
I often say something about Buddhism (well, Zen Buddhism, I never have to explain any of the other kinds!) being about studying/ investigating/ understanding the mind. But I worry that it sounds like I'm saying "Buddhism is Oriental psychology," which I don't like. I still haven't come up with a good, quick description for newcomers... working on it.
Hmmm........... can anyone truly analyze anything without their own personnal biases attached. Or may we better say a study of reality with biases in check.
Buddhism is, to my mind, a structured approach to ending the suffering and stress that afflict us as a result of being alive. Any study of reality is secondary to that outcome.
Now, if you were to say that scientific method is an unbiased attempt to examine reality rather than impressions of reality......
Perhaps, but one could just as easily counter that it is the structured approach to studying the realities of being alive in the form of impermanence (anicca), unsatisfactoriness (dukkha) and not-self (anatta) that leads to the end of suffering and stress.
Jason
I think we agree in essence, Jason.