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why the "shying" away from the fat guy? is he not buddha?
what's the deal with that? is there a difference between the chinese buddha and the "other" one?
michael
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Are they Buddha's because they're self-proclaimed Buddha's? Is there no way to know except to take their word for it?
Michael
A 16 year old kid who knows I am a buddhist came up to me the other day and told me a joke- "Jesus and buddha were walking along. Jesus said "can I wash your feet?" and buddha said "I have feet?"
I didn't get it - honestly! Then he explained the punchline, "you know, buddha is so fat he didn't see his feet" and I had to explain to him that siddartha was actually a skinny ass indian dude!
But I have two fat guy models: one is about two inches high in cast bronze and he nestles in the palm of the hand wonderfully... I was given it by a fellow Shiatsu student many years ago, and I rub his belly with my thumb "for good luck"....
The other is a porcelain figurine about 8" high... my elder brother gave it to me as a thank you for being there when his life hit the skids for a while....Hey, what are sisters for....?
In the main, my Buddhas are Indian, and they look so calm, serene and composed.
I saw a really lovely one in a garden once... carved in relief, and painted onto a wall, with an oval mirror where the face should have been.... and if you looked at it head on, guess whose face you saw?
Also, I read something about the depiction of Buddha being dependant on the region. As in, Tibet has a type of Buddha, China has a type of Buddha, Japan has a type of Buddha, etc.
Last year, one of my friends gave me a little Buddha--yes, a fat one --that she bought on a trip, and we called him "raise da roof" Buddha. He has his arms up, as if celebrating/dancing :bigclap: (Lame, I know. But what else can you talk about in Geometry?)
In the earliest centuries after the Buddha Shakyamuni's perinibbana, there were no images at all. Sometime a wheel, an empty throne, a bodhi tree, an umbrella, or a pair of footprints were used as symbols to represent the Buddha. I have often suggested this approach for those people who come to Buddhism from 'iconoclastic' religious traditions such as extreme protestantism or the Religious Society of Friends: no need for idols.
The earliest human images were produced in the Gandaran region (now in Pakistan) around the turn of the era, some 500 years after Gotama. These are the peaceful, Hellenic Buddhas with a little top-knot on their heads. The top-knot itself is interesting because it is a symbol, in Greek art, of the god Phoebus Apollo. The little curls are sometimes connected to an old legend that, while Gotama sat in meditation under the bodhi tree, snails gathered on his shaven head to keep him warm, just as, in the First Turning of the Wheel, in the Deer Park at Sarnath, a king cobra reared up and spread his cowl over the Tathagata to keep him from getting soaked in the rain.
Each culture has adapted Buddha images, although there are some iconographic norms which are almost always respected. Symbols are extremely important in Buddhism. The Buddha Shakyamuni is most often portrayed seated, with his bowl held in one hand. The other executes one of the mudras: touching the earth or the teaching mudra.
The little, pot-bellied 'buddhas' are mainly from the Chinese tradition and are often named after the mythic sage Hotei. China has a long tradition of what we might call 'superstition' so that small buddha figures are used as lucky charms: rubbing the belly or touching the long earlobes (a sign of spiritual prowess) is assumed to bring luck and prosperity.
I have a little hotei, somewhat similar to this:
In his hands, however (and I couldn't find one after a quick net search), he is holding two small spheres. He stands under a plaque based on Jung's doorpost motto: "Bidden or Unbidden, God is Here". But the statue is known, in my house, by a variation on the Nixon motto: "Enlightened, we laugh because we've got the world by the balls".
Do we worship the fat man? the thin man? the multicoloured Taras? Definitely not. We do not worship, although we may revere.
According to Buddhist scripture. It is said that Maitreya Bodhisattva will appear on planet earth and attain Buddhahood in about 5.6 billion years from now. It is believed that He is a Bodhisattva, not yet a Buddha.
Cheers,
Mi Lo Fo (Laughing Buddha) is the chinese name for it. They are the same.
I think this looks very much like the one from Gandara.
http://www.templeofthepresence.org/images/maitreya2.jpg
While searching thru' the web I found interesting materials at http://web.singnet.com.sg/~alankhoo/Maitreya.htm
Hey suddenly it makes sence... Never thought of it in that way...
Ever seen the Chinese drawings of Matreiya, the Next Buddha? He's depicted as damm fat and laughing. That's why he's called the Laughing Buddha. But who knows? We still have got 2500 years to wait till he comes... That's not before Buddhism is lost, as Gautama Buddha predicted.
hmm...
5000 years mentioned may not be our earth worldly measurement. It is the measurement of the heaven where Maiteya Buddha is now practising. An equivalent of 5.6 billions in our world. I heard it from a venerable anyway thanks for the query. I will make certain for myself about the 5000 years.
cheers,
Well my understanding is that Buddhism like any other religion will reach it's peak and deteriorate to it's lowest level. 2500 years may be too short a time. According to some, Buddhism existance in the world will last until the next 9000 years. And there will be a long time where earthlings won't be able to know much about Buddhism. All Buddhist text scriptures will be destroyed.
According to Ksitigarbha Bodhisattva Sutra, Buddha had assigned Ksitigarbha Bodhisattva to take over Buddha's role until Maitreya Buddha appears. Off course this is implicit.
cheers,
From what I know Maitreya will come during a preiod of prosperity, and that all humans live ten of thousands of years, so unless medical science improves like hell in the next millenium, we have no chance of anything in the next 2500 years.
:wtf:
Right about now - I'm sorry I ever asked this question. I'm completely lost.
-bf
That's very normal and perfectly understandable.
I believe details about Maitreya, and others like Avalokiteshvara and Ksitigarbharaja, were recorded in suttras. Personally I had a very enriching and valuable experience understanding Ksitigarbharaja suttra.
What I personally know about Maitreya is actually by words of mouth from reliable sources. Off course, they can only act as references, which may or may not be true. If there is an affinity with Maitreya, the only way to justify is to research from genuine Buddhist suttra. Else, I suggest to focus on what is more relevant/important and comfortable to one's Buddhist cultivation.
cheers,