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I have heard that in Buddhism that hell is impermanent. Of course in Christianity and possibly other faiths hell is eternal. I have heard in Buddhism that once one's karma is used up or w/e; they find a new birth. Is this true? Are there suttras to back that up?
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what's important is...well the suttas are important..
but
before asking us this,
what do you observe in nature?...what eternal hell have you ever seen?
all i've seen are impermanent hells.
I've seen people sick, tortured, murdered, but their hells never lasted more than some years at most.
that's the mercy/curse of impermanence, you can live your whole life with a rare disease, pain etc, etc
but you will for sure die.
after you die, how would it ever make sense you'd be stuck in an ETERNAL place..lol,
where were you 100 years ago? stuck in eternity? no....of course not, because you are here now... think of the pattern you already have 2 pieces of ...
you are here now,
(that means you weren't in hell or heaven forever or else you'd still be there)
which indicates a strong probability that when you die.... you will... :cool:
We say that all functioning things are a dependent arising, meaning there are no such things as unchanging creators or unchanging enduring essences to things.
This is why I see Buddhism as more of a philosophy then a religion.
But like what the other guys said nothing is eternal except nirvana, even scientifically speaking the dalai lama states that everything down to space particles can be traced back, therefore everything has a former existance and is inter related to everything.
Btw this is my first post so i hope it helps lol!
Welcome to the forum Elliott. Hope to see you contributing a lot here :^)
I don't know if there are suttas stating that hell is specifically impermanent, but impermanence itself is a characteristic of all births, so they have to end one day. There are even places in the abiddhama that talk about the lifespan of beings from another realms.
As far as buddhist thought goes, you will encounter many points of controversy, this being one of them. many people will tell you its just symbolism, but there are many interpretations to the suttas.
Cassandra knew, through the gift of prophecy, what nobody could have possibly known. Her knowledge was in vain, though. She could not save Troy, or herself from her own foreseen death.
There are many questions to be answered, but such as Cassandra, even if we had the answers to those questions, we would be faced with our own powerlessness over the answers. Such is the human condition. The knowledge, wasted, actually, made her suffer, condemned to see the ruin of everything around her and not being able to do anything.
There were certain questions the Buddha refused to answer, because he said they wouldn't lead to salvation. In the Dharma, what matters is whether or not the things we believe in lead us to enlightenment or not, not the absolute truth about each single point of doctrine.
You will see many people arguing about things like Hells, Rebirth, Karma, and so on, but as long as this knowledge is being used to fuel arguments, they are achieving the exact opposite of what the are meant to achieve, and, even if we knew all about the hells, what good could come of it?
But our own experience can also back this up.
For example, we may have performed an action that lead to our mind having great suffering or great shame & remorse. This great suffering or great same & remorse is the same as hell.
Hey! It passes away also. It is indeed impermanent.
Everything we do in our lives is just a lesson towards enlightenment.