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The Salayatana-vibhanga Sutta

upekkaupekka Veteran
edited January 2010 in Buddhism Basics
if possible can we discuss the salayathana sutta in majjima nikaya please

thanks in advance

Comments

  • DhammaDhatuDhammaDhatu Veteran
    edited January 2010
    wow, that is one difficult sutta, here

    which matters do you wish to ask or discuss?

    :)
  • fivebellsfivebells Veteran
    edited January 2010
    That was a good read. I didn't understand the part about "equanimity dependent on multiplicity," but paradoxically, "equanimity dependent on singleness" makes sense...
  • upekkaupekka Veteran
    edited January 2010
    first of all many thanks Jason

    any aspects of the sutta would do Dhamma Dhatu
    as a starting point i think salayathana sutta is a way of explaining how we should practice 'indriya bavana' or the mindfulness of six sense bases

    what do you think?



    fiveball, don't you think singleness and the multiplicity are two different side of the same coin?
  • DhammaDhatuDhammaDhatu Veteran
    edited January 2010
    fivebells wrote: »
    I didn't understand the part about "equanimity dependent on multiplicity," but paradoxically, "equanimity dependent on singleness" makes sense...
    "And what is equanimity coming from multiplicity, dependent on multiplicity? There is equanimity with regard to forms, equanimity with regard to sounds...smells...tastes...tactile sensations [& ideas: this word appears in one of the recensions]. This is equanimity coming from multiplicity, dependent on multiplicity.

    "And what is equanimity coming from singleness, dependent on singleness? There is equanimity dependent on the dimension of the infinitude of space, equanimity dependent on the dimension of the infinitude of consciousness... dependent on the dimension of nothingness... dependent on the dimension of neither perception nor non-perception. This is equanimity coming from singleness, dependent on singleness.

    :)
  • fivebellsfivebells Veteran
    edited January 2010
    Oh, I was seeing them as a dichotomy, but they're just two different aspects. Thanks for pulling that quote out. I had forgotten about the question.
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