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Amitabha Buddha Land of Ultimate Bliss = heaven?
i find it interesting that the Amitabha Sutra, mention that people who recite or call upon his name by the time of dying will be born in the Land of Ultimate Bliss with the reception by Amitabha buddha. (ref :
http://web.singnet.com.sg/~alankhoo/Amitabha.htm)
i am not a christian, but i understand from my christian friend that all believer of God will be reborn in heaven upon dead.
this sound very similar isn't it?
is the pure land similar to the christian heaven?
is the western land pointing to the direction of jerusalem? (which is on the west side of india)
is Amitabha similar to God? (he who have faiths will be save)
any insightful comment?
happy metta
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Comments
I think the bigger discussion would be the seperation between buddhist principles and buddhist spirituality/mysticism. I see them as seperate aspects of the same thing. I suppose with some effort, any religion on earth could be considered a buddhist religion with some bending here and there, due to the universal truth of the basic principles. Therefore, I regard Ch'an (Zen) as a religion more than a set of principles.
For new buddhists who may not know, Amitabha was a different Buddha. Followers of the pure land sect of Zen buddhism believe that chanting his name at the time of death is one sure way to enlightenment.
I think this may boil down into a discussion of Mahayana vs. Theravada (doesn't it always?).. The theravada teachings speak of no such things as "one sure way" to achieve enlightenment other than the only way - release from all attachment. One could argue that an attachment to Amitabha would actually hinder that progress.
This could be a very lively discussion!
Christien belief in going to heaven whereas Pure Land Buddhist goes to Buddha Amitabha Pure Land.
Buddhist belief in different level of heaven and that it is not permanent, that is when one uses up all the merits one will still encounter rebirth.
Buddha Amitabha Pure Land is not consider a heaven but a place where everything is pure but its still not the ultimate place but just a place where condition is perfect for achieving enlightenment without the all the suffering, distraction and desire found in this world.
Pure Land Buddhist vow to rebirth to this Pure Land so as to become a Buddha that is to achieve enlightenment. As achieving enlightenment in this world is too difficult as compare to Buddha Shakyamuni time.
Pure Land is a place where there all supreme living and education conditions are available for Buddhahood achievement (Enlightenment). The main aim off course for it's citizens to learn from Buddha Amititabi. It's really a cultivation development with best practices ever-known. No is it not Heaven.
Based from Ksitigarbha Bodhisattva Sutra(地藏菩薩本願經), it presents varies different levels of Heaven. There is a life-span for beings in these Heavens.
As far as I can understand, the state of true-self/nature is the concept of wholeness or oneness where there are no concept of polarity, distant and time. Everyting is just one, the diversity that we see today is the creation of our every wondering minds and ever-changing thoughts. Our minds created everything and our thoughts cause for things to change every moments (law of impermancy).
Amitabha is not similiar to God. God is a father and son relationship, whereas Amitabha is a teacher in helping others to gain Enlightenment, release free from all sufferings. Which includes the breaking away from reincarnation.
You can find interesting and valuable materials pertaining to God and Buddha at http://www.thubtenchodron.org/.
There is also an interesting writeup about God or NoGod at http://www.stanford.edu/~pj97/God.htm
Enjoy.
Kin Lee
Pure land is like an environment very conducive for Buddhist training for the practitioners to become Buddha easily. It's not really a place purely for worldly enjoyment.
That's my opinion.
My practice now centres around the instructions of a Theravada teacher who advises that present moment awareness is all important, so for myself, speculation about other realms isn't really relevant to the here and now.
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Totally agree.
Following what you said, I think one could also say that for every fully awakened Buddha there is 1 cooper mountain realm for example.
Upon the time of Death friend certain things happen, The last mind at the moment of Death has the potential to ripen which ever rebirth we are about to take which is why the emphisis is always on controlling the mind and making it peacefull, Those whom die with a angry deluded mind will ripen negative karma that will lead them straight to the lower realms, But those with faith and conviction in the 3 jewels at the time of death by holding on to these very virtuous minds will ripen the potentials for higher rebirth, In the case of devotes of Lord Amitabha by reciting mantra and meditating upon him and his pureland they are laying their mind with seeds, So that upon the time of death their faith and conviction will create the causes and conditions for Amitabha to appear to them directly, Just as those whom die with a good mind will often report seeing family and friends at the end of the light, Those whom create the causes and conditions for the so called Instant enlightenment of being dissolved into Amitbhas Dharmakaya Pureland will definitly experience these results.
Also in Shin we die and go to the Pure Land where we attain enlightenment, and then return in helpful forms to save other beings.
We do not need to recite Nembutsu at the moment of death, or any specific number of times, and since it is entirely other power, we recite the Nembutsu purely as an expression of gratitude to Amida for always having us within his grasp.
Sukhavati is definitely not the same thing as heaven, and Amida is definitely not the same thing as the Judeo Christian God.
I really liked this part of the Amitabha Sutra, emphosised the greatness of Shakyamuni Buddha:
“Sariputra, just as I now praise the inconceivable merits of all buddhas, those buddhas also comment my inconceivable merits, proclaiming these words: ‘Sakyamuni Buddha is able to accomplish extremely difficult and rare feats. He is able in the Saha land amid the evil period of the five degenerations – the decay of the kalpa, the deterioration of views, the delusion of the klesas, the decline of sentient beings, and the diminishing of life-spans – to attain anuttara-samyak-sambodhi. For all sentient beings he teaches in every world this Dharma that is hard to believe.’”
“Sariputra, you should know, I practiced these difficult feats during the evil period of five degenerations, attaining anuttara-samyak-sambodhi, and in every world taught this Dharma that is hard to believe. This is extremely difficult.”
Although Pure Land buddhism (esp Shin) states that it relies on "Other power" (i.e. Amida), the "other" seems to be the Buddha-nature inside of us.
At least that's how I interpreted it.
I will post up some of his best lines from the Platform Sutra when I have the chance.