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Physiological suffering?

ravkesravkes Veteran
edited January 2010 in Buddhism Basics
Just curious about what Buddhism has to say about serious illness, sensory pain, disease. Basically the "real" bodily/sensational pain that is inevitable. How does Buddhism deal with this type of suffering.

Thanks guys! :lol:

Comments

  • ValtielValtiel Veteran
    edited January 2010
    Search Google for the "two arrows" parable.
    When afflicted with a feeling of pain those who lack inner awareness sorrow, grieve and lament, beating their breasts and becoming distraught. So they feel two pains, physical and mental. It is just like being shot with an arrow, and right afterwards being shot with a second one, so that they feel two arrows.(1)

    the Buddha taught that we should practice so that "although the body may be afflicted, the mind will be at peace." physical pain is inevitable. Mental clinging is true suffering.
  • ravkesravkes Veteran
    edited January 2010
    So it is part of one's true nature to avoid bodily pain?
  • edited January 2010
    I think it has more to do with your perspective on the bodily pain; the pain is just a sensation, your mind decides whether its pleasant or unpleasant. You shouldn't try to avoid it. Rather, try to view it from an objective point of view.
  • ravkesravkes Veteran
    edited January 2010
    don't we try to avoid pain everyday though?
  • edited January 2010
    there is a current in buddhism which attributes the experience of physical pain and illness to the ripening of unpaid for negative karma, where when one still has a karma debt to pay for previous harmful actions whether made in this or a past life, and i think one is usually advised to attain a peace of mind and bear the pain patiently, and also to realize that it is only a bug in the mind. if you are experiencing pain of any sort, mental or physical, this reveals to you that your past actions have been wayward in some way, and it is merely your actions which have produced it, nothing else, so these pains must be remedied by actions, because everything is equal to itself. depending on the affliction, this either means getting actual medical treatment (for something like cancer), or dedicating your time to meditation and or loving kindness.
  • pegembarapegembara Veteran
    edited January 2010
    ravkes wrote: »
    Just curious about what Buddhism has to say about serious illness, sensory pain, disease. Basically the "real" bodily/sensational pain that is inevitable. How does Buddhism deal with this type of suffering.

    Thanks guys! :lol:


    Physical pain and illness are real and arise due to the nature of impermanence. Because of birth, aging, sickness, separation and death is inevitable. This is suffering in the conventional sense that all sentients are subjected to.

    In the ultimate sense suffering exists but there is no one who suffers. The sense of me, you, them and it are mental constructs but not the ultimate reality.
  • DhammaDhatuDhammaDhatu Veteran
    edited January 2010
    28. But when the Blessed One had entered upon the rainy season, there arose in him a severe illness, and sharp and deadly pains came upon him. And the Blessed One endured them mindfully, clearly comprehending and unperturbed.

    Maha-parinibbana Sutta: Last Days of the Buddha
    "Lord, I am a feeble old man, aged, advanced in years, having come to the last stage of life. I am afflicted in body & ailing with every moment. And it is only rarely that I get to see the Blessed One & the monks who nourish the heart. May the Blessed One teach me, may the Blessed One instruct me, for my long-term benefit & happiness."

    "So it is, householder. So it is. The body is afflicted, weak & encumbered. For who, looking after this body, would claim even a moment of true health, except through sheer foolishness? So you should train yourself: 'Even though I may be afflicted in body, my mind will be unafflicted.' That is how you should train yourself."

    Nakulapita Sutta: To Nakulapita

    :smilec:
  • edited January 2010
    there is a current in buddhism which attributes the experience of physical pain and illness to the ripening of unpaid for negative karma, where when one still has a karma debt to pay for previous harmful actions whether made in this or a past life, and i think one is usually advised to attain a peace of mind and bear the pain patiently, and also to realize that it is only a bug in the mind. if you are experiencing pain of any sort, mental or physical, this reveals to you that your past actions have been wayward in some way, and it is merely your actions which have produced it, nothing else, so these pains must be remedied by actions, because everything is equal to itself. depending on the affliction, this either means getting actual medical treatment (for something like cancer), or dedicating your time to meditation and or loving kindness.



    Karma isn't a punishment system.

    I recall a couple of years or so ago when I first started looking at internet Buddhist groups, seeing some Tibetan Buddhist practitioners advising people who were sick with serious illnesses to do purification practices instead of seeking medical treatment.

    I was deeply disturbed by this, especially as I knew that Tibetan teachers in the west openly seek medical treatment when they're ill, go for health check-ups and advise other people to see a doctor if they're unwell.

    We need to use some common sense in these matters and not follow everything we're told like blind sheep.


    .


    .
  • edited January 2010
    remember, there is no need to draw a sword, or even carry one at all, all arms should be buried in the ground and melted in lava. i do not recommend relying on purification processes to cure serious illnesses, and if you read again what i posted i did not say that. but, that does not mean purification practices are beneficial, for multiple reasons. my current understanding of karma, however, is that it is a system of punishment. buddha shakyamuni even taught that if you committed anything in hatred, greed or lust, your actions will follow you like your shadow in the sunlight. i perceive this as a punitive operation of the universe, because i haven't seen any explanation or experience why it should be otherwise unfortunately. why should anyone have been under the delusion of the three poisons in the first place? tibet and the west, they are very different cultures you know! ha ha
    ahhh... if this isn't a serpent's cockadoodledoo i don't know what is, even if i'm barking like a monkey
  • edited January 2010
    remember, there is no need to draw a sword, or even carry one at all, all arms should be buried in the ground and melted in lava. i do not recommend relying on purification processes to cure serious illnesses, and if you read again what i posted i did not say that

    Huh ? :confused:

    You are drawing a completely mistaken conclusion from my post, PP. I was merely commenting on the contents of your post, not launching a personal attack on you. :)
    my current understanding of karma, however, is that it is a system of punishment

    There are 3 short articles on karma here which you might find helpful

    http://www.unfetteredmind.com/articles/karma.php


    Kind regards,

    Dazzle
  • edited January 2010
    sorry, i always perceive abrupt responses like that, such declarative sentences like that as abrasive, my mistakes if i misperceived, i know you wouldnt meant it anyways, and i wouldnt mean it even if i mistaked it as such, all is love, kind regards. thank you, i will read the articles, though if you can sum them up for me and continue the discussion as i am drunk that would be helpful, though i will still read them
  • edited January 2010
    I think if you're drunk, PP, it will probably be far better for you to read the articles yourself when you're sober, because I have to go now anyway.

    With many kind wishes to you.



    Dazzle


    .
  • edited January 2010
    ravkes wrote: »
    Just curious about what Buddhism has to say about serious illness, sensory pain, disease. Basically the "real" bodily/sensational pain that is inevitable. How does Buddhism deal with this type of suffering.

    Well... let me answer this differently... not what Buddhism says... but what I'll do as a lay Buddhist:

    (1) Seek medical help.
    (2) Practice mindfulness (including mindfulness meditation).

    I think Vipassana meditation is the most appropriate here. :)
  • edited January 2010
    Dazzle wrote: »
    I think if you're drunk, PP, it will probably be far better for you to read the articles yourself when you're sober, because I have to go now anyway.

    With many kind wishes to you.



    Dazzle


    .
    drunk & sober are relative terms!
    that is, who is more drunk in samsara, a man taken by wine, or a woman taken by other desires?
    but anyways thank you for the article. i read over it and though i was still a little drunk, i understood at least most of it. i will read it again (maybe) when i am "sober", what is usually called it. there is an elusive understanding in intoxication that escapes sobriety, and the greatest intoxicant is delusion, neither is greater than the other and nothing and none of us ever have be, has been, will ought. (ah ha ha, sorry, i am just having fun with word games)
    anyways, i read over the article and still do not understand the distinction between causation and growth. they seem intertwined. but, i know that my drunkenness is not all that keen, so i'll look at it again tomorrow, or just wait for subsequent posts to elaborate upon it.
    but what i was thinking was, and this is an echo of some of my thoughts i was thinking earlier, was that there is no "karma is punishment" or "karma is not punishment", they are both correct incorrect neither and both and nothing at all at all the same time. maybe the ego perceives a punitive operation at work in the mind, but that does not mean that is correct, transcendentally. but what is the ego then, even if an illusion? isn't it too a reality? isn't its reality an unreality? isn't attitude everything and thus everything is attitude and everything is everyTHING? ah ha ha ha ha ha, oh dear, my pardons for any absurdities i've spun, but at least i'm having fun
  • ValtielValtiel Veteran
    edited January 2010
    So it is part of one's true nature to avoid bodily pain?

    What do you mean? Avoid in what way? I'm not sure what that has to do with my response.
  • ravkesravkes Veteran
    edited January 2010
    So let me make sure I'm understanding this correctly. Life is suffering. Physiological pain is neither "good" nor "bad" it's just what happens and is inevitable. One should take the precautionary steps to stop physiological pain because because that's the purpose of "us" or our bodies in this plane of existence. Now your mind automatically puts pain into the category of "bad" so it creates a second level of suffering. The human can remove this second poisoned arrow called mental suffering which essentially removes the physical suffering because your mind is THAT powerful. But removing the physical sensory suffering altogether is dangerous because if you couldn't feel pain then you'd easily get hurt and die?
  • ValtielValtiel Veteran
    edited January 2010
    Life is suffering. Physiological pain is neither "good" nor "bad" it's just what happens and is inevitable.

    Then how does it follow that "life is suffering"?

    Life is Nibbana. It's just clouded by the illusion of samsara; it's only suffering when there is clinging, greed/aversion/delusion.
  • JeffreyJeffrey Veteran
    edited January 2010
    In general we seek pleasure and avoid pain. This is what binds us to suffering. We can never have only pleasure and not pain. Letting go of this is I believe what renunciation is though I could be wrong. A lot of this comes through faulty wrong perceptions and mental elaborations. As we practice the dharma we gain the power to dismiss delusions and dispell negative states of mind.
  • ravkesravkes Veteran
    edited January 2010
    People try to prevent pain because their body wants to live. The meaning of life is to live. Because your body can hurt and lead one to not live, there is suffering. Physical suffering. I understand that mental suffering can lead one to overcome physical suffering because the brain won't recognize it as "unpleasant" but there is still physical suffering. Because our bodies are trained to live and stimuli that doesn't help us live makes us suffer. Is this correct?
  • DhammaDhatuDhammaDhatu Veteran
    edited January 2010
    For me, suffering is something mental or psychological. My view is there is no such thing as physical suffering but their is physical pain. When there is physical pain, we must use a method, namely, training the mind in nonattachment & acceptance, using medicine or both.

    :)
  • ValtielValtiel Veteran
    edited January 2010
    People try to prevent pain because their body wants to live. The meaning of life is to live. Because your body can hurt and lead one to not live, there is suffering. Physical suffering.

    Physical pain does not endanger us. The pain is an idication that something is wrong, so that, contrary to what you've suggested, we can survive. Physical pain is necessary to survival. Sometimes it's even a side effect of taking measures to survive, such as surgery/certain medical treatments.

    Dhamma Dhatu clarified things well. :)
  • ravkesravkes Veteran
    edited January 2010
    Physical pain does not endanger us. The pain is an idication that something is wrong, so that, contrary to what you've suggested, we can survive. Physical pain is necessary to survival. Sometimes it's even a side effect of taking measures to survive, such as surgery/certain medical treatments.

    Dhamma Dhatu clarified things well. :)


    Holy crap. You're right.. and sorry Dhamma I meant to term it as physical pain. But yes, contrary to what I had said pain actually helps you survive. Wow. It's a warning. Jeez. Thank you guys once again.
  • FoibleFullFoibleFull Canada Veteran
    edited January 2010
    ravkes wrote: »
    Just curious about what Buddhism has to say about serious illness, sensory pain, disease. Basically the "real" bodily/sensational pain that is inevitable. How does Buddhism deal with this type of suffering.

    I only have one example of how a Buddhist might handle serious illness, which I pass on here:

    My sister took lessons from an old Tibetan Tulku for some years until his death. He died of pancreatic cancer. His last class was 4 days before his death. Throughout the time of his illness, except for one instance, he never gave any indication that he was in pain or that he was physically debilitated, nor did he ever appear to be medicated. This is what happened on that "one instance" ...

    In the middle of a teaching, he closed his eyes and sat quietly for a few minutes. Then he opened his eyes, gave a little smile, and said he had been talking to his teachers ... and continued on with his teachings.

    This is how one Buddhist handled serious illness.
  • ravkesravkes Veteran
    edited January 2010
    FoibleFull wrote: »
    I only have one example of how a Buddhist might handle serious illness, which I pass on here:

    My sister took lessons from an old Tibetan Tulku for some years until his death. He died of pancreatic cancer. His last class was 4 days before his death. Throughout the time of his illness, except for one instance, he never gave any indication that he was in pain or that he was physically debilitated, nor did he ever appear to be medicated. This is what happened on that "one instance" ...

    In the middle of a teaching, he closed his eyes and sat quietly for a few minutes. Then he opened his eyes, gave a little smile, and said he had been talking to his teachers ... and continued on with his teachings.

    This is how one Buddhist handled serious illness.

    That's pretty badass. I bet that guy was just uber fully aware every moment of his existence so his illness was just poop on his shoe. Nice, thanks for sharing that and thank you for answering my post again. :)
  • JerbearJerbear Veteran
    edited January 2010
    As one who deals with severe pain levels daily, I'm trying to use meditation to get a better handle on it. I do have to take some medications or movement is not possible. But as I've been reading on here and some of the people I've known on here since I joined in 2005, pain is but a sensation and the value we place on it is the real problem. If there are others in this boat, I'm going through a book called "Full Catastrophe Living" for people who want to use meditation to help with disease processes along with medical treatment.

    As a nurse, it tells me there is something wrong with a patient and it needs attention. In that sense, pain is a good thing. I shattered a vertebrae in my spine. After 5 years, I've only had one or two days where I wasn't in a level of pain that I barely noticed. Since I want to participate in society, I need to find something better than pain killers. I'm taking the advice of my physicians, and friends on this site to attack it from different angles. If I can get to the point that I can handle a high level of pain ("severe" we would call it in my field), it just might help with other areas in my life.

    One thing I would caution people on though. Use common sense. If you are doing something that is exacerbating (making worse) a symptom, STOP DOING IT! Find ways to modify movements in order to do the activities you need and want to do. Ask your physician or physical therapist what you can do to help yourself along with meditation. When I tell doctors that I am applying meditation again, they are thrilled to hear it. Taking responsibility for your own health care helps your perception of your illness. It will take time as mine is. Some days, I'm not as positive about it. This morning, I am! But know, you only get this moment. I try to be more positive and get the current 24 hours, but that's the 12 stepper in me. I'm hoping to walk to a meeting later today. We will see if I can do it.
  • ravkesravkes Veteran
    edited January 2010
    Jerbear wrote: »
    As one who deals with severe pain levels daily, I'm trying to use meditation to get a better handle on it. I do have to take some medications or movement is not possible. But as I've been reading on here and some of the people I've known on here since I joined in 2005, pain is but a sensation and the value we place on it is the real problem. If there are others in this boat, I'm going through a book called "Full Catastrophe Living" for people who want to use meditation to help with disease processes along with medical treatment.

    As a nurse, it tells me there is something wrong with a patient and it needs attention. In that sense, pain is a good thing. I shattered a vertebrae in my spine. After 5 years, I've only had one or two days where I wasn't in a level of pain that I barely noticed. Since I want to participate in society, I need to find something better than pain killers. I'm taking the advice of my physicians, and friends on this site to attack it from different angles. If I can get to the point that I can handle a high level of pain ("severe" we would call it in my field), it just might help with other areas in my life.

    One thing I would caution people on though. Use common sense. If you are doing something that is exacerbating (making worse) a symptom, STOP DOING IT! Find ways to modify movements in order to do the activities you need and want to do. Ask your physician or physical therapist what you can do to help yourself along with meditation. When I tell doctors that I am applying meditation again, they are thrilled to hear it. Taking responsibility for your own health care helps your perception of your illness. It will take time as mine is. Some days, I'm not as positive about it. This morning, I am! But know, you only get this moment. I try to be more positive and get the current 24 hours, but that's the 12 stepper in me. I'm hoping to walk to a meeting later today. We will see if I can do it.

    Ridiculous man, I hope that you get better. I find myself being bothered over the most trivial things and you can't even walk to a meeting without hurting. That's some real shit bro. Take it easy.
  • FoibleFullFoibleFull Canada Veteran
    edited January 2010
    ravkes wrote: »
    That's pretty badass. I bet that guy was just uber fully aware every moment of his existence so his illness was just poop on his shoe. Nice, thanks for sharing that and thank you for answering my post again. :)

    I really don't know ... the story raises more questions than answers, but I'm comfortable with that.
  • JerbearJerbear Veteran
    edited January 2010
    Physical pain does not endanger us. The pain is an idication that something is wrong, so that, contrary to what you've suggested, we can survive. Physical pain is necessary to survival. Sometimes it's even a side effect of taking measures to survive, such as surgery/certain medical treatments.

    Dhamma Dhatu clarified things well. :)

    In the case of chest pain, it is a sign that there is not enough oxygen to the heart. Many people do not live through heart attacks. In this case, it can kill you if you ignore it, even though I agree that the etiology of the pain is the cause.

    Pain experienced over long periods does affect quality of life. It is not uncommon for people who have experienced pain for long periods to commit suicide as they can no longer deal with it.

    By the way, I made it to the meeting that day. I stopped at Barnes and Noble on the way home and browsed and then went home. I'm trying to walk some every day to build up my tolerance. Plus, getting rid of some of the weight from being sedentary will help also.
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