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Seeing the suffering of others - an observation

edited March 2010 in Buddhism Basics
Hello all

I'm an RN working in an intensive care unit (for about three years now). As I've experienced working with people in less than optimal health, and seeing the causes of much of that ill health, my Buddhist take on things has made it so utterly clear - we truly do create our own suffering. And I can't help but believe that much of the suffering we endure stems from karma and our previous lives.

I see people who are drug addicted, alcohol addicted, and 'sick addicted' (they enjoy being sick and the attention it gets them), and I marvel at the clarity of the Buddha's teachings about karma and about dukha. I see people with severe mental illness and wonder "what did he/she do to deserve this?" The only answer I can come up with that makes any sense at all is that it's karma. Something in the past of this consciousness did something so terrible that it manifests in this life as we see it. My co-workers often ask the "what did he do?" question, but they never seem to have an answer.

I don't really have any editorial to make here, just sharing an observation.

Peace to all

Butch

Comments

  • AllbuddhaBoundAllbuddhaBound Veteran
    edited February 2010
    It is so hard for me to wrap my mind around the idea of sickness being Kharma for past mistakes. I almost think that concept might even bring suffering upon people because it sets up the desire to judge what people may have done to deserve this. And then you have to wonder, does that judgement cause the judger negative Kharma?

    It is complex. Hard to understand.
  • DhammaDhatuDhammaDhatu Veteran
    edited February 2010
    Butch wrote: »
    I'm an RN working in an intensive care unit (for about three years now).
    Clearly, your work status does not necessarily qualify you to make an assessment of causality.

    When one attributes a cause beyond the known reality, how can a person be helped and how can such problems be addressed in society?

    Personally, I am unsure what teachings of the Buddha you are actually "marvelling" at?

    It certainly is not the Tittha Sutta.

    :rolleyesc
    Tealeaf
  • edited February 2010
    Hi Butch,

    Karma isn't a punishment system.

    You might find these 3 short articles by Ken Mcleod interesting ... 'Karma', 'Karma and Growth'. and 'Karma Doesn't Explain Anything'

    http://www.unfetteredmind.com/articles/karma.php

    Kind regards,

    Dazzle
  • DhammaDhatuDhammaDhatu Veteran
    edited February 2010
    Butch wrote: »
    I see people who are drug addicted, alcohol addicted...
    Many people are drug addicted, including, most notably, the rich & famous.

    Simple things like work pressure, delusions about public fame or mere indulgence lead to drug addiction.

    In the 1960's, many musicians became drug addicted because drugs helped them write more creative music.

    The high of drugs expands the brain cells and naturally leads to depression when the drug is not taken. Such is the cycle of addiction.

    Very little to do with past lives.

    Michael Jackson is an excellent example because he was such a gifted child.

    Are we to say a certain past karma in a certain past life gave him a musical & spiritual gift and then another past karma in another past life gave him his drug addiction & untimely death?

    Probably not.

    :)
  • edited February 2010
    I guess I have a lot to learn about karma then... I know it's not a punishment system - there is good and bad karma. Does not the Buddha teach us that our actions in this existence have a direct influence (via karma) in our future? Did I miss something crucial there?


    Peace

    B
  • pegembarapegembara Veteran
    edited February 2010
    "There are these four unconjecturables that are not to be conjectured about, that would bring madness & vexation to anyone who conjectured about them. Which four?

    "The Buddha-range of the Buddhas1 is an unconjecturable that is not to be conjectured about, that would bring madness & vexation to anyone who conjectured about it.

    "The jhana-range of a person in jhana...2

    "The [precise working out of the] results of kamma...

    "Conjecture about [the origin, etc., of] the world is an unconjecturable that is not to be conjectured about, that would bring madness & vexation to anyone who conjectured about it.

    "These are the four unconjecturables that are not to be conjectured about, that would bring madness & vexation to anyone who conjectured about them."

    Acintita Sutta: Unconjecturable
    http://www.accesstoinsight.org/tipitaka/an/an04/an04.077.than.html
  • DhammaDhatuDhammaDhatu Veteran
    edited February 2010
    You Tube video here.

    Heroin addict, schizophrenic and possibly the most talented surfer ever.

    :)
  • Floating_AbuFloating_Abu Veteran
    edited February 2010
    Butch wrote: »
    Does not the Buddha teach us that our actions in this existence have a direct influence (via karma) in our future? Did I miss something crucial there?


    Peace

    B

    Yes, I believe so. Although the precise workings and mechanics of this is one of the four inconjecturables, as I understand.

    Peace also.
  • edited February 2010
    Butch wrote: »
    I guess I have a lot to learn about karma then... I know it's not a punishment system - there is good and bad karma. Does not the Buddha teach us that our actions in this existence have a direct influence (via karma) in our future? Did I miss something crucial there?
    B

    I agree, I don't think it has anything to do with punishment.

    Is there such a thing as good and bad karma? Maybe there's just karma, and it's neither good nor bad.

    I personally see any experience, including illness, as an opertunity to learn something and gain a new perspective. So maybe we do create our own suffering as a result of our actions in previous existences (via karma), but it's not because we did something bad in a previous existence - maybe we just needed to learn something?

    I'm not sure if I've explained my thoughts on this very well, but it's just my opinion so it might be totally wrong anyway.
  • PalzangPalzang Veteran
    edited February 2010
    All the suffering I have endured during my lifetime is clearly the result of my own actions.

    Palzang
  • comicallyinsanecomicallyinsane Veteran
    edited February 2010
    I just can't imagine having to see all of that on a daily basis. I would probably break down and cry.
  • edited February 2010
    Palzang wrote: »
    All the suffering I have endured during my lifetime is clearly the result of my own actions.
    Palzang
    Ven. Palzang, I wonder if you would explain what your perspective was when you said that... Did you have any suffering as a child? If so, was all of that result of your actions? Or were you meaning that you made it into suffering because of your thoughts and reactions?

    brian
  • edited February 2010
    It is so hard for me to wrap my mind around the idea of sickness being Kharma for past mistakes. I almost think that concept might even bring suffering upon people because it sets up the desire to judge what people may have done to deserve this. And then you have to wonder, does that judgement cause the judger negative Kharma?

    It is complex. Hard to understand.

    compassion is doing good unto others and the greater good without judgement. Why does it matter if someone's bad life situation is due to their bad karma, you help them out anyway. Bad karma should never be used as a JUSTIFICATION to ignore injustice, like it is used often. Things may be the result of bad karma, but you are gaining bad karma yourself by blaming things on bad karma instead of doing something about it if you have the ability.

    EDIT: to many questionable above posts, for Karma to work you need to first believe in the idea of reincarnation, without reincarnation, a lot of Buddhism falls apart, along with the law of karma. It is still applicable in gaining enlightenment in the NOW, but death in itself would be sort of a nirvana then if there is simply annihilation.
  • PalzangPalzang Veteran
    edited February 2010
    krahmer wrote: »
    Ven. Palzang, I wonder if you would explain what your perspective was when you said that... Did you have any suffering as a child? If so, was all of that result of your actions? Or were you meaning that you made it into suffering because of your thoughts and reactions?

    brian


    Yes, I did suffer as a child (don't we all?), and looking back at it, I can see how the causes for it were in my mind already, based on my habitual thought tendencies. I was very anxious as a boy, lots of tension headaches and so forth, and for no apparent reason, so it had to be habitual tendencies that were already part of my makeup when I came into this life. That seems very obvious to me looking back at it. Of course, at the time I had no understanding of where it was coming from. All the suffering that I have experienced as an adult can definitely be traced to my own actions.

    Palzang
  • edited February 2010
    Palzang,
    I thought that's what you were getting at. Is is really fair to question your thoughts or actions when you were a child, though? Aren't children supposed to be ignorant?

    brian
  • comicallyinsanecomicallyinsane Veteran
    edited February 2010
    NO children know way more than the rest of us.
  • PalzangPalzang Veteran
    edited February 2010
    We all come into this life with a full set of habitual tendencies. That's why no two kids are alike. Did you know that taking rebirth is nothing more than a habit?

    Palzang
  • edited February 2010
    Re; your OP Butch;
    Butch, I have also worked with people who are ill....

    I'm a little annoyed at your judgement of them....how does someone run over by a car (for example) choose their own suffering?!?!

    you see them as suffering...maybe they are being enlightened and learning to live in the now.
    Alot of "good" can come out of suffering. We can learn alot.
    and no, I'm not a buddhist, but I still believe this ^
  • skydancerskydancer Veteran
    edited February 2010
    It is so hard for me to wrap my mind around the idea of sickness being Kharma for past mistakes. I almost think that concept might even bring suffering upon people because it sets up the desire to judge what people may have done to deserve this. And then you have to wonder, does that judgement cause the judger negative Kharma?

    It is complex. Hard to understand.


    Isn't it more likely that sickness is a result of having an impermanent body subject to old age, sickness and death?

    I don't see addiction or illness as punishment at all. Karma is cause and effect.

    Some people aren't able to drink or take drugs without it becoming addicting. It's just what we come in with. Addiction tends to run in families. One could have the karma to be born into a family with addiction, or to have the karma to be unable to tolerate a substance without it causing harm.

    We don't tend to blame people who have allergies and tell them it's their past life punishment.

    Being in a human body is the result of extraordinary positive karma. We all come in with a mix of positive and negative karma.
  • jinzangjinzang Veteran
    edited February 2010
    A lot of sickness, maybe a third or a half, is the result of negative emotions. The mind is unable to resolve a problem and so it expresses itself on the physical level instead. Sometimes changing your mental attitude can resolve a health problem, but often not. Sometimes the patient has a resistance to getting well, as it requires facing up to issues that are avoided when they are sick. This is when holistic approaches to health are most effective, when a problem expresses itself on both the emotional and physical level. I've found homeopathy is very effective in this respect.
  • edited March 2010
    Homeopathy is rubbish, and it's been repeatedly demonstrated as such empirically. Any benefit derived from it is the placebo effect. Sorry to burst your bubble :)
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