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Why is Buddism considered a form of religion?
Kind of a dumb question, but why id Buddism thought of as an religion when there is no God or deity worshiped?
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Buddhism is a specific type of religion; it's a soteriology. It offers us a way to save ourselves from the problem of duhkha.
Mtns
YES.
The word 'Religion' etymologically speaking, means "to bind one's self to something".
So by devoting ourselves to following the path to Liberation, we bind ourselves to a calling, an example given to us by the Buddha (who of course, wasn't Buddhist......)
Those who practice Buddhism with the Right Intention of adhering to the Buddha's teachings, are to me, as religious as any person who follows God devotedly, is.....
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- Authority
- Ritual
- Speculation
- Tradition
- Acceptance of a God/Gods
- Element of mystery
<O:p</O:pProfessor Smith notes that Buddhism as it was originally conveyed by the Buddha was devoid of all six elements (pages 93-96). Elements, according to Professor Smith, the Buddha consciously excluded during his lifetime. Only after his death did the “accouterments of religion” incorporate themselves into his philosophy through cultural adaptation.
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It is clear that Buddhism, as originally taught by the Buddha, was a system of liberation not a religion. In fact the Buddha is often referred to as a “rebel child of Hinduism” in that he rejected religion on its face. Karl Jaspers reinforces this idea as he stated in his book Socrates, Buddha, Confucius, Jesus “But the most important aspect of Mahayana is that it transformed Buddha’s philosophy of salvation into a religion” (page 36).
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This transformation occurred after the Buddha’s death by people in specific cultural systems with their own interpretations and views on what was originally taught. Many times adding new ideas or ritual as the system evolved within the context of their own individual and group experience. Unfortunately this distortion manifests itself in a wide variety of ways to this day. Chiefly (but not exclusively) in the worship of the Buddha.
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I think it is important to be mindful when contemplating this question as I do not believe it is a purely metaphysical one. If we in our efforts seek to receive religious recognition or personal identification, or we confuse religion with system, we ultimately engage in clinging behavior as much to ideas as anything in the physical realm. Exactly what the Buddha warned us against doing.
Mike, thank you for your post, it has put into words what I have been thinking since I first looked into Buddhism. I still believe Buddhism is an incredibly simple concept (but not necessarily easy!) made over complicated and confusing by people.
'Just concentrate on The Four, The Eight and The Five. This should keep you well-occupied and busy for at least, oh,.... three lifetimes'....:D
Then, visiting my local Theravadan monastery, a sweet nun told me (after I had relayed this advice) "Oh, it gets much better than that - 17 into one, will go. Simplify!"
These two people did more to help me 'see' the Buddha's teachings than any amount of reading suttas and listening to long teachings ever did.
Not that there's anything wrong about doing that. I think that's important.
But all roads lead to Rome.
And all subsequent teachings lead back to The Four, The Eight, the Five.....The 17....the one.
Simple.
(No, not 'easy'....'Simple'.)
I believe the Buddha wouldn't have said his discovery and teachings was a religion, for those 50 years he instructed people found their own path, doubted his teachings, the talk of others. Saw things for themselves.
I am sure he would call what he sees now as a religion.
Not sure what that means?:)
http://en.wikipedia.org/wiki/Sensationalism
Hummm... I certainly dislike authority in all forms, be that religious, political or whatever. I think the Buddha did too;)
Thats a big part of my belief system.
Am I willfully "extremely controversial, loud, or attention grabbing..." No. I am not.
At least not much:)
Apparently heated debates don't belong in buddhism! whowouldathunkit;)
Heated? No. Debate? Yes.
Part of the buddhist practice is about choosing our words carefully. Right speech. Though it seems, people forget that on a forum.
Why do you think he founded an order of monks and then nuns?
He encouraged them then, precisely as his teachings do now. Whether ordained or lay, the teachings are the same. This encouragement and instruction does not negate the existence of a religious order, then.
Agreed.
although I feel sure he would be amused at the existence of so many different schools...just as 'God' (if he existed) would be amused by Judaism/christianity/Islam......
This is another thing that I intentionally spend little time worrying about. No worries, though, I have plenty of issues to sort out in its stead.
I am not sure that heated debate isn't right speech so long as its not deceptive, pointless etc...
No they dont! Why would you say that! I curse your ancestors!
Maximum Metta,
Mat
People of this forum,greetings from Holland;Eric.
I think the core problem though is that Buddhism can't be easily defined as either religion, philosophy or science because it is *unique*. It combines aspects of all three, and has its own way about it that no other set of teachings has.
I'm not temperamentally or emotionally capable of "belief" without proof. I've tried; trust me I've tried. It's just not in my nature. If I tell someone I'm a Buddhist, they're going to naturally assume that's my religion - and that makes me laugh.
Buddhism is structured around systems of myth, ritual, and symbol, like any other religion. And if you mediate, chant, recite a mantra, do prostrations, put flowers in a vase in a little alter, etc, you are engaging in ritual. There may be Buddhists who avoid ritual entirely, but they are very few.
I wish you all the best from a "cold"(for here) Holland;Eric.(I hope my spelling is ok).:)