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Comments
I always get these mixed up. Its love and compassion that we want and the others we don't want, right?
But at least with clig wrap you the dukka is transparent...
It's love and compassion, joy and equanimity that are the four immeasurable qualities that we potentially may develop. It's suffering that we don't want. Suffering comes from attachment and aversion, hope and fear.:D
Nice teaching on the four immeasurable qualities for anyone who is interested:
http://viewonbuddhism.org/immeasurables_love_compassion_equanimity_rejoicing.html
I agree with this for much of suffering, but I don't see that it is true of all suffering. When I turn on the news and see Darfur and I suffer just by seeing the suffering of others, that seems to come from compassion not attachment?
Where does that suffering come from, suffering at the suffering of others?
Salome.
Looking deeply, I've noticed that what I think is compassion is actually a huge mix of many emotions. And sometimes, it isn't compassion at all.
Nios.
But when you see the smoking remains of the baby elephant orphanage on the news, what is that dukka you experience?
I can see clearly how the ignorance causes the three defilements and these cause more and more dukka in many distinct ways.
I cannot see how the suffering of others causes dukka.
Danke.
I still don't understand what you are asking.
Are you asking do we suffer when we see the suffering of others?
Answer: Most of us, yes
Why?
Only you can answer that. I gave my reason already. If you personally do not suffer when you see others suffering, then thats great for you.
As I stated previously, I suffer because I do not feel only compassion. I also feel anger, dispear, fear etc. But all those emotions are masked by my own deluded mind thinking that I am feeling only compassion. I have begun to realise this due to deep meditation.
Have I ever felt pure 100% compassion? I have now realised, no I haven't.
Do I believe we suffer (dukkha) when we feel pure compassion? I don't know, but I'd like to think not.
Hope that answers the question.
Staplers are a great evil.
Maybe the Buddha means suffering we can change. Suffering that is contingent upon us.
The is no answer, only questions.
Jah Bless.
Why Mat, you're becoming "zen"
Zen is not what one becomes but what one doesn't become if instead they become something else.
Ohm Shanti.
RIIIGGGGHHHHTT! :wtf:
:scratch:
Mtns
if it is possible to reduce the suffering of others without harming anyone (including ourselves) we can act
otherwise just reminds the mind this too is passing away
Illusory concept of 'self' projected upon another.
Sometimes people looove to see others make mistakes or suffer. What is that about?
Joking aside, sometimes it's learned behavior. After other people do it to me a few times, I learn that that is the proper response to other people's suffering. (Proper in the sense of socially expected.)
In other cases, it can be a response to extreme stress. Paramedics' humor can seem absolutely heartless if you don't realize that it helps keep them sane.