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Rebirth and past lives

edited March 2010 in Buddhism Basics
I was wondering, I know in Buddhism, it's taught that there is no permanent you that goes from one incarnation to the other, but, I'm a bit confused about Rebirth, I've read that when the Buddha achieved Enlightenment, he developed various powers, one was to remember all of his past lives, but, I was just wondering, if there's no permanent you, how could your remember your past lives? (I hope that made some sense).

Thanks for any help.

David.

Comments

  • edited March 2010
    David_2009 wrote: »
    I was wondering, I know in Buddhism, it's taught that there is no permanent you that goes from one incarnation to the other, but, I'm a bit confused about Rebirth, I've read that when the Buddha achieved Enlightenment, he developed various powers, one was to remember all of his past lives, but, I was just wondering, if there's no permanent you, how could your remember your past lives? (I hope that made some sense).

    Thanks for any help.

    David.

    Hi David

    I think that the super powers are probably much later addons:)

    As I understand it when he was enlightened the change was about his knowledge and insight and wisdom, not his abilities to rain moon beams or see past lives.

    Others think completely differently and we can never know who is right or even if there is a meaning to being "right" about such issues.

    How do you think to answer your own question?

    :)

    Mat
  • DairyLamaDairyLama Veteran Veteran
    edited March 2010
    David_2009 wrote: »
    if there's no permanent you, how could your remember your past lives?

    If there's no permanent you, how could you remember yesterday?

    P
  • DairyLamaDairyLama Veteran Veteran
    edited March 2010
    MatSalted wrote: »
    Hi David

    I think that the super powers are probably much later addons:)

    Based on what evidence?

    P
  • edited March 2010
    porpoise wrote: »
    Based on what evidence?

    P

    I think the Buddhist was a materialist rationalist scientist skeptic and atheist who directed us against mysticism and the supernatural but discovering and teaching the middle path, but this is just my opinion and I may well be wrong:)

    mat
  • edited March 2010
    porpoise wrote: »
    If there's no permanent you, how could you remember yesterday?

    P

    When you remember yesterday, will that memory be the same next week, in a year in a decade.
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    I think that the super powers are probably much later addons:)
    Super powers are not add ons.

    :)
  • edited March 2010
    Super powers are not add ons.

    :)

    Unless you have access to texts the rest of the world doesn't, you cannot possibly know that (Even if you yourself have experienced them).


    :)
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    Unless you have access to texts the rest of the world doesn't, you cannot possibly know that (Even if you yourself have experienced them).
    The texts form the basis of Buddhism and are Buddhism. Without the texts, there would be no Buddhism.

    For example, where would you have obtained all of the terms you write about, such as "Dependent Origination"?

    Whilst many people such as myself are happy to read the texts, you spend your time writing your own texts on internet blogs.

    The impression gained is the texts are competition against you.

    As for supernormal powers, I personally know enough beings with supernormal powers. As such, I have no doubts the Buddha had such supernormal powers.

    Most of all, as a person who cherishes honesty & truthfulness, I have no doubts the monks in the past who reported & preserved the texts cherished honesty & truthfulness.

    However, that the Buddha used supernormal to see actual "past lives" is another matter.

    The supernormal powers I am referring to are reading minds, transmitting thoughts, ability to see and hear things in distant places, etc.

    http://www.youtube.com/watch?v=3WZvlCwkYjE

    :smilec:
  • edited March 2010
    The texts form the basis of Buddhism and are Buddhism. Without the texts, there would be no Buddhism.

    So there was no Buddhism for 500 years after the death of the buddha when they first made texts?

    So there was no Buddhim for the 50 years Buddha taught dharma?

    Maybe there wasn't.

    Buddha, Dharmam and Sanga

    As for supernormal powers, I personally know enough beings with supernormal powers. As such, I have no doubts the Buddha had such supernormal powers.

    That's great:) You clearly move in different circles to me DD


    I assume such claims are illusions or delusions, and we knows what we should do with those.
    :)
    Mat
  • JeffreyJeffrey Veteran
    edited March 2010
    There would still be compassion without texts. I feel that is Buddhism moreso than texts alone without compassion.
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    Jeffrey wrote: »
    There would still be compassion without texts.
    Compassion is mundane. It is not enlightenment. There are even cases reported in nature where animals have compassion, such as a dog looking after a young possum, etc.

    :smilec:
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    So there was no Buddhism for 500 years after the death of the buddha when they first made texts?
    Texts or suttas (discourses) were transmitted orally.

    But more so, the current texts are perfectly reliable.

    The more you disparage the texts, the more you declare to the world your mind's lack of enlightenment.

    What is there to criticise about most of the texts?

    They are so repetitive and are just about freeing the mind from 'self-view'.

    If one does not have conviction in freeing the mind from 'self-view' ends suffering then naturally one will doubt the texts.

    But a stream-enterer is free from such doubts.

    :smilec:
  • edited March 2010
    MatSalted wrote: »


    That's great:) You clearly move in different circles to me DD


    I assume such claims are illusions or delusions, and we knows what we should do with those.



    I also have experience of people with supernormal powers. To give an example of just one of them... if someone is able to read my mind and has told me what I've been thinking, or answers my thoughts with a continuing conversation, then there are no illusions or delusions taking place - its something which is actually happening.


    .



    .
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    I assume such claims are illusions or delusions, and we knows what we should do with those.
    Nothing to do with "claims". Dazzle Bling has given a description.

    :smilec:
  • JeffreyJeffrey Veteran
    edited March 2010
    Mundane compassion of an otter is worth more than a human reading texts with no mundane compassion. Without mundane compassion even for yourself there would be no reason to read or not to read the texts.
  • edited March 2010
    Texts or suttas (discourses) were transmitted orally.

    But more so, the current texts are perfectly reliable.

    The more you disparage the texts, the more you declare to the world your mind's lack of enlightenment.

    I really dont care about my "Enlightenment status" its meaningless to me. It clearly means lots to you being a Level 20 buddhist.

    Dharma is my life of thought and practice. I am not aiming for level 20. Frankly, I think its a myth:)

    What is there to criticise about most of the texts?

    I don't criticise the texts, I doubt and question their:

    1) Authenticity
    2) Accuracy
    3) Content
    4) Motive

    They are so repetitive and are just about freeing the mind from 'self-view'.

    If repetition satisfies your mind that's great, it does't mine. (I am very warey of it, eg Bernays's principles.)

    If one does not have conviction in freeing the mind from 'self-view' ends suffering then naturally one will doubt the texts.

    You may have the words DD but your just passing on doctrine as authentic, I reject your dogma but I will try to respect it:)
    But a stream-enterer is free from such doubts.

    So may be a Born again "faithhead":)

    Mat
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    Jeffrey wrote: »
    Mundane compassion of an otter is worth more than a human reading texts with no mundane compassion. Without mundane compassion even for yourself there would be no reason to read or not to read the texts.
    Discursive thought is not compassion for oneself.

    Try sticking to the topic.

    :)
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    Dharma is my life of thought and practice.
    What 'dharma' are you actually referring to?

    In Indian, most religions and philosophies are a 'dharma'.

    :confused:
  • edited March 2010
    What 'dharma' are you actually referring to?

    In Indian, most religions and philosophies are a 'dharma'.

    :confused:

    That which is entailed by the Three Marks and conditions all experience, Buddhadharma. That which is contained fully in the Four Noble Truths. That which was discovered by the Buddha and taught by The Buddha. That which I simply cannot doubt no matter how hard I try.

    Have you done that DD? Tried to rip apart your understanding of dharma, question it, disprove it, accept none of it as certain?
  • JeffreyJeffrey Veteran
    edited March 2010
    I did not say without discursive thought there is no reason to read texts. I said without compassion there is no reason to read texts. You I believe are saying that I don't have an experience of compassion and that I only know discursive thought. But you just said that an animal has compassion. Now you are stating that I have not experienced compassion?
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    That which is entailed by the Three Marks and conditions all experience, Buddhadharma. That which is contained fully in the Four Noble Truths. That which was discovered by the Buddha and taught by The Buddha.
    Above sounds like you are merely parrotting the texts with blind faith.

    :buck:
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    David_2009 wrote: »
    I was wondering, I know in Buddhism, it's taught that there is no permanent you that goes from one incarnation to the other, but, I'm a bit confused about Rebirth, I've read that when the Buddha achieved Enlightenment, he developed various powers, one was to remember all of his past lives, but, I was just wondering, if there's no permanent you, how could your remember your past lives? (I hope that made some sense).

    kb3u4o.gif

    Hi David

    There are different ways to explain these contradictions.

    However, what is important is for each person to define for themselve what they wish to believe.

    Buddhism has teachings for believers in rebirth & non-believers in rebirth.

    It is best not to place a rigid definition upon Buddhism because Buddhism is basically about methods to remedy suffering.

    Kind regards

    DD :)
  • edited March 2010
    Above sounds like you are merely parrotting the texts with blind faith.

    I am very far from blind faith

    Have you done that DD? Tried to rip apart your understanding of dharma, question it, disprove it, accept none of it as certain?
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    David_2009 wrote: »
    I've read that when the Buddha achieved Enlightenment, he developed various powers, one was to remember all of his past lives.

    kb3u4o.gif

    Here is a text spoken to a Brahmin about past lives:
    "When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, & attained to imperturbability, I directed it to the knowledge of recollecting my past lives. I recollected my manifold past lives, i.e., one birth, two... five, ten... fifty, a hundred, a thousand, a hundred thousand, many eons of cosmic contraction, many eons of cosmic expansion, many eons of cosmic contraction & expansion: 'There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure & pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure & pain, such the end of my life. Passing away from that state, I re-arose here.' Thus I remembered my manifold past lives in their modes & details.

    "When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, & attained to imperturbability, I directed it to the knowledge of the passing away & reappearance of beings. I saw — by means of the divine eye, purified & surpassing the human — beings passing away & re-appearing, and I discerned how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their kamma:

    http://www.accesstoinsight.org/tipitaka/mn/mn.004.than.html
    We can observe the Buddha did not use supernormal powers to recollect his past lives. The Buddha only used supernormal powers to understand the karma of other beings.

    :)
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    Have you done that DD? Tried to rip apart your understanding of dharma, question it, disprove it, accept none of it as certain?
    How can direct insight be questioned? How can the impermanence of a leaf falling from a tree be questioned? How can the suffering of craving and attachment be questioned? How can the impermanence of one's breathing in & out or of a thought be questioned?

    So to answer your question "No".

    :)
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    David_2009 wrote: »
    I've read that when the Buddha achieved Enlightenment, he developed various powers, one was to remember all of his past lives...

    kb3u4o.gif

    Here is another text the Buddha spoke to monks about recollecting past lives. The emphasis here upon what is a "past life" [lit: 'previous dwellings'] is different. Here, something more subtle & profound is discussed.
    At Savatthi. "Monks, any priests or contemplatives who recollect their manifold past lives all recollect the five aggregates or one among them. Which five?

    When recollecting, 'I was one with such a form in the past,' one is recollecting just form.

    Or when recollecting, 'I was one with such a feeling in the past,' one is recollecting just feeling.

    Or when recollecting, 'I was one with such a perception in the past,' one is recollecting just perception.

    Or when recollecting, 'I was one with such mental fabrications in the past,' one is recollecting just mental fabrications.

    Or when recollecting, 'I was one with such a consciousness in the past,' one is recollecting just consciousness.

    **************************************************************************

    "Thus, monks, any form whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every form is to be seen as it actually is with right discernment as: 'This is not mine. This is not my self. This is not what I am.'

    "Any feeling whatsoever...

    "Any perception whatsoever...

    "Any fabrications whatsoever...

    "Any consciousness whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every consciousness is to be seen as it actually is with right discernment as: 'This is not mine. This is not my self. This is not what I am.'

    Khajjaniya Sutta

    :)
  • edited March 2010
    How can direct insight be questioned?

    Because it might be illusion?
    because it might be inconsistent with some other principle?
    How can the impermanence of a leaf falling from a tree be questioned

    Errr....

    How can the suffering of craving and attachment be questioned

    Question DO, karma, conditionality, mentality, ontology and all of the connections between.
    So to answer your question "No".

    There we have it:)

    have fun

    Mat
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    David_2009 wrote: »
    I've read that when the Buddha achieved Enlightenment, he developed various powers, one was to remember all of his past lives...

    kb3u4o.gif

    Whilst very rare, there are texts that state the Buddha or certain monks had past lives, such as here:
    Now, monks, the thought may occur to you that the chariot maker on that occasion was someone else, but it shouldn't be seen in that way. I myself was the chariot maker on that occasion.

    The Chariot Maker
    In the past I was an Evil One named Duusi. To me there was a sister named Kaali. You were her son. Then you were my nephew.

    Maratajjaniya Sutta

    :smilec:
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    Question DO, karma, conditionality, mentality, ontology and all of the connections between.
    Are you trying to give instruction?

    The Buddha said seeing DO, one sees the Dhamma.

    What is there to question about ignorance at sense contact that leads to suffering?

    It is to be extinguished or abandoned rather than questioned.

    :hohum:
    "Whoever sees dependent co-arising sees the Dhamma; whoever sees the Dhamma sees dependent co-arising." And these things — the five aggregates subject to clinging — are dependently co-arisen. Any desire, embracing, grasping, & holding-on to these five aggregates subject to clinging is the origination of stress. Any subduing of desire & passion, any abandoning of desire & passion for these five aggregates subject to clinging is the cessation of stress.'

    Maha-hatthipadopama Sutta
    Well then — knowing in what way, seeing in what way, does one without delay put an end to the effluents?

    There is the case where an uninstructed, run-of-the-mill person — who has no regard for noble ones, is not well-versed or disciplined in their Dhamma; who has no regard for men of integrity, is not well-versed or disciplined in their Dhamma — assumes form to be the 'self'.

    That assumption [of self] is a fabrication.

    Now what is the cause, what is the origination, what is the birth, what is the coming-into-existence of that fabrication?

    To an uninstructed, run-of-the-mill person, touched by that which is felt born of contact with ignorance, craving arises. That fabrication is born of that.

    And that fabrication is inconstant, fabricated, dependently co-arisen.

    That craving... That feeling... That contact... That ignorance is inconstant, fabricated, dependently co-arisen.

    It is by knowing & seeing in this way that one without delay puts an end to the effluents.

    Parileyyaka Sutta
  • pegembarapegembara Veteran
    edited March 2010
    David_2009 wrote: »
    I was wondering, I know in Buddhism, it's taught that there is no permanent you that goes from one incarnation to the other, but, I'm a bit confused about Rebirth, I've read that when the Buddha achieved Enlightenment, he developed various powers, one was to remember all of his past lives, but, I was just wondering, if there's no permanent you, how could your remember your past lives? (I hope that made some sense).

    Thanks for any help.

    David.


    You remember past lives as you remember yesterday, last year, early childhood etc. Were you as a baby the same as you are today and will you be the same say 40 years from now? Are your thoughts, feelings, perceptions and form the same then as now?
  • edited March 2010
    Are you trying to give instruction? [/qupte]

    Gawd no. I am just asking questions that you wont answer apart from in your often charming and poetic Blue Raja way, but when it comes to the crunch you dont answer, which is a shame.


    The Buddha said seeing DO, one sees the Dhamma.

    As you admit, you have never questioned why he said that, or the structure of DO or its conditioing or its reach into the world below expeicne and above.
    What is there to question about ignorance at sense contact that leads to suffering?

    I have loads to question, you dont question, as you admit.


    It is to be extinguished or abandoned rather than questioned.


    You confuse practice with enquiry here.


    You dont want to be rational and skeptcial about Buddhism, thats fine.

    I do.
  • DairyLamaDairyLama Veteran Veteran
    edited March 2010
    Above sounds like you are merely parrotting the texts with blind faith.

    :buck:

    There is also blind scepticism.:p

    P
  • DairyLamaDairyLama Veteran Veteran
    edited March 2010
    kb3u4o.gif

    We can observe the Buddha did not use supernormal powers to recollect his past lives. The Buddha only used supernormal powers to understand the karma of other beings.

    :)

    But regardless of what powers were involved the Buddha did recall his own past lives and those of other creatures. According to the suttas. Another example which undermines the case of those who want to dismiss rebirth.

    P
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    porpoise wrote: »
    But regardless of what powers were involved the Buddha did recall his own past lives and those of other creatures. According to the suttas. Another example which undermines the case of those who want to dismiss rebirth.
    25z2g4g.gif

    Porpoise

    Obviously, you did not take the time to read one of the suttas I posted.

    I will post again.
    At Savatthi. "Monks, any priests or contemplatives who recollect their manifold past dwellings all recollect the five aggregates or one among them. Which five?

    When recollecting, 'I was one with such a form in the past,' one is recollecting just form.

    Or when recollecting, 'I was one with such a feeling in the past,' one is recollecting just feeling.

    Or when recollecting, 'I was one with such a perception in the past,' one is recollecting just perception.

    Or when recollecting, 'I was one with such mental fabrications in the past,' one is recollecting just mental fabrications.

    Or when recollecting, 'I was one with such a consciousness in the past,' one is recollecting just consciousness.

    **************************************************************************

    "Thus, monks, any form whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every form is to be seen as it actually is with right discernment as: 'This is not mine. This is not my self. This is not what I am.'

    "Any feeling whatsoever...

    "Any perception whatsoever...

    "Any fabrications whatsoever...

    "Any consciousness whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every consciousness is to be seen as it actually is with right discernment as: 'This is not mine. This is not my self. This is not what I am.'

    Khajjaniya Sutta

    Generally, when practitioners gains some level of enlightenment or empty mind, their mind regards itself as empty of self.

    But when a practitioner thinks back to the past, say when they were a child, they generally will not regard their childhood experiences as emptiness.

    So the Buddha is saying here when one recollects the past, instead of thinking "I was a great sportsman when I was a child", one should see with wisdom: "Childhood was merely the functioning of the five aggregates and was emptiness also, just like now".

    :)
  • edited March 2010
    porpoise wrote: »
    But regardless of what powers were involved the Buddha did recall his own past lives and those of other creatures. According to the suttas. Another example which undermines the case of those who want to dismiss rebirth.

    But such a person can just say that those references are later additions added by the same old authorities that have mystified all world religions.

    If you Belive the suttras without questioning them you are ignorant of their reality.

    Mat
  • DhammaDhatuDhammaDhatu Veteran
    edited March 2010
    MatSalted wrote: »
    But such a person can just say that those references are later additions added by the same old authorities that have mystified all world religions.
    Buddhism is the texts, the traditions, the schools, the sects, etc.

    Trying to assert the texts have no validity is improper ettiquette, imo.

    A Buddhist chat site is for discussing the "Buddhism" we have rather than spending our time trying to creating "authority" by "debunking the texts".

    The texts are Buddhism and we are here to discuss their meanings, merits & purposes.

    :)
  • edited March 2010
    Buddhism is the texts, the traditions, the schools, the sects, etc.


    If by "buddhism" you mean the dominate religion that grew, under the guidance of hundreds of men over hundreds of years, from the teachings of the buddha then yes.

    But dont be naive in thinking this is what the buddha discovered and taught and nothing else. Thats a preposterous position..

    I am not interested in that buddhism, I am interested in dharma, that which was around before the buddha at every point in all universes.
    Trying to assert the texts have no validity is improper ettiquette, imo.

    They have validity to me, as guidesm suggestions, hints, clues, echos of the teahcings ofn the buddha.

    I am not that interested in your view of ettiquette because what you are saying is "dont question my precious suttas".

    ettiquette is a tool of controll to subdjugate and divide.

    If you dont wish me to question your precious views simply don't start saying I am wrong, as you did in this and other threads. You started dogmatiseing me, remember:)
    A Buddhist chat site is for discussing the "Buddhism" we have rather than spending our time trying to creating "authority" by "debunking the texts".

    There is no buddhist authority, that is my entire point. You wish there to be one, but when you try to defend it its clear to me that its bogus and a little worrying.
    The texts are Buddhism and we are here to discuss their meanings, merits & purposes.

    I am here to disucss the teachings and discoveries of the buddha, the texts clearly help with this but to me they are in no sense authentic nor does it matter if they are or not.

    there would be dharma without buddhist texts.

    I suggest if you dont want to discuss their authenticity etc then dont start in such disucssions.

    Easy!

    Thanks

    mat







    :)[/QUOTE]
  • edited March 2010
    Back off topic....

    Dear Mat and DD,
    I respect both of you very much and have learned a lot from each of you.

    Matsalted, you seem like a materialist, rationalist, atheist type of Buddhist - you question and deconstruct everything and your emphasis is on the rational. That is great and you have made a wonderful home within the Dhamma.

    DD, it seems as though the supernatural elements are more important to you and that too has beauty - for there to be magic it must first be created in consciousness. The Dhamma also embraces you.

    I am reminded of the argument amongst Christians as to whether Jesus actually performed any miracles or rather was always speaking allegorically. My belief is that Christianity can accept both parties but usually the parties cannot accept each other.

    Maybe I'm out of line... I hope I have not irritated 2 people I respect.

    Blessings,

    Bagg
  • edited March 2010
    Hi bagg

    Thanks for the post:)
    bagg wrote: »
    Matsalted, you seem like a materialist, rationist, atheist type of Buddhist - you question and deconstruct everything and your emphasis is on the rational.

    Absolutly, and moreover I think the Buddha was a rationalist too:) If you look at the ontological foundations of dharma you can see that whoever discovered those truths had a very rational mind.
    DD, it seems as though the supernatural elements are more important to you and that too has beauty - for there to be magic it must first be created in consciousness.

    I have zero problem with DD's view, It isn't my view. I have zero problem with anyones view, a good offline friend is a Baptist minister, I think many of his view are nuts, he probably does mine.

    Arguemnts arise when one tries to convince somone else they are wrong, as DD repeatedly does to me and others.

    That's dogma, and if it comes my way I will resit it, as so I should.

    I read things people say here and think "thats nuts" but i dont jump in and attack, I may state my view but often I am attacked by dogma and always I resist.

    As I posted here yesterday:
    I dont believe any of Buddhism today is accurate or authentic, my way, your way, their way, but the crucial thing is, and this is a recent revelation to me, even in the Buddha's lifetime it seems there were many ways

    We should stop using this forum to fight about whose middle path is the best...

    I keep having these cycles here where the forum dukka escalates and peeks and then calms down. They are getting less but still its very easy to see my ego and other egos doing their bad juju on me.

    :(+:(=:(:(:(
    :)+:)=:):):)

    Peace out,

    Mat
  • skydancerskydancer Veteran
    edited March 2010
    One thing I've learned from this forum is that it's best for me to not discuss rebirth at all. Too much cross lineage/school coflict.
  • DeshyDeshy Veteran
    edited March 2010
    Great posts DD. Thanks
  • edited March 2010
    kb3u4o.gif

    Here is a text spoken to a Brahmin about past lives:

    We can observe the Buddha did not use supernormal powers to recollect his past lives. The Buddha only used supernormal powers to understand the karma of other beings.

    :)
    kb3u4o.gif

    Here is another text the Buddha spoke to monks about recollecting past lives. The emphasis here upon what is a "past life" [lit: 'previous dwellings'] is different. Here, something more subtle & profound is discussed.


    :)
    kb3u4o.gif

    Whilst very rare, there are texts that state the Buddha or certain monks had past lives, such as here:




    :smilec:
    pegembara wrote: »
    You remember past lives as you remember yesterday, last year, early childhood etc. Were you as a baby the same as you are today and will you be the same say 40 years from now? Are your thoughts, feelings, perceptions and form the same then as now?

    Thanks for all the information and links, I'll definitely read them with interest, and try and understand it more :).

    David.
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