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Amazing Emptiness

thickpaperthickpaper Veteran
edited May 2010 in Buddhism Basics
I have longtime known things are mainly empty space, but had no idea quite how much until last night.

Hows about this for a fact I learned from the BBC:

If you took all of the empty space out of the world, ie, between electrons and atoms and molecules, then the world world be the size of a sugar-cube!

Bonkers!

Comments

  • edited May 2010
    That's not really a new discovery. And the problem with basing emptiness off this fact is that it doesn't imply complete emptiness because only about 99% of the Universe is "empty." However, atoms themselves have no solidity and only exist when we observe them. When unobserved, they are just waves of energy. Also, a particle exists in all possible states at once called superposition until observed, but can't be pinpointed, which is the problem of non-locality.

    The great physicist, David Bohm has demonstrated that the Universe is quite literally a hologram in all senses of the word. And currently, the GEO 600 experiment is well on it's way to proving the Holographic Universe.


    .
  • edited May 2010
    What this actually implies is the non-emptiness of the universe. We think of expansive void-space between the stars and planets, but that to the universe is no different than the empty space between particles of an atom.

    The universe is most definitely not empty. Even in the emptiness, there are unseen forces, attractions holding things together. Light, radiation, electromagnetic forces and others... even on the very smallest scale. Just because our eyes fail to perceive them does not mean our minds can not.

    Go ahead, try and counter that. ;)
  • edited May 2010
    Stephen wrote: »
    What this actually implies is the non-emptiness of the universe. We think of expansive void-space between the stars and planets, but that to the universe is no different than the empty space between particles of an atom.

    The universe is most definitely not empty. Even in the emptiness, there are unseen forces, attractions holding things together. Light, radiation, electromagnetic forces and others... even on the very smallest scale. Just because our eyes fail to perceive them does not mean our minds can not.

    Go ahead, try and counter that. ;)
    Very true.

    The error of the sense perception is in the lack of discernment necessary to see the "softer stuff" between the "harder stuff". We deceive ourselves when we think that there is nothing between object A and object B.

    This error occurs because the less affect something has directly upon us, the less we have need to perceive or note it. The mind, not carefully thinking, assumes that the mindless senses know the only real truth.

    Without the mind, the senses are always half blind and always must remain so else they will be even more blind by having too much to be able to discern significance.
  • thickpaperthickpaper Veteran
    edited May 2010
    Oh folks, I just said it as an amazing fact. I didn't think there was anything to discuss!
  • JeffreyJeffrey Veteran
    edited May 2010
    emptiness does not mean 99% spaces between self existent particles. Emptiness means that those particles themselves are composed of smaller particles. And those particles are in flux. Space does give us an intuition about emptiness. But so does a rainbow. The space of those colors and their relationships (in space). And the vibrancy of the colors.
  • RichardHRichardH Veteran
    edited May 2010
    Analogies between the "Emptiness" of Buddha Dharma and the "Emptiness" of Physics (Dancing Wu Li Masters, Tao of Physics and so forth ) has been over-played. Wilber (for all his weird foibles) does address these catagorical confusions with his AQAL model. It seems to date back to the old orientalist reification of Shunyata as "The Void".
  • edited May 2010
    Just FYI so there's no confusion, I'm talking about emptiness as it applies to reality; appropriate to the OP's post about the Earth. Not the concept of emptiness in Buddhism. We use the same words in many different ways. ;)
  • RichardHRichardH Veteran
    edited May 2010
    Stephen wrote: »
    Just FYI so there's no confusion, I'm talking about emptiness as it applies to reality; appropriate to the OP's post about the Earth. Not the concept of emptiness in Buddhism. We use the same words in many different ways. ;)
    I was was just making a general comment on the subject as a whole.
  • thickpaperthickpaper Veteran
    edited May 2010
    Stephen wrote: »
    The universe is most definitely not empty.

    I think it is because however far you go down to find something you just end up with divisible objects or properties, you never seem to find things. They are probabilities rather than actualities.
    Even in the emptiness, there are unseen forces, attractions holding things together

    Yes, but these do not fill the space in the way the illusionary objects we perceive do; they are more to do with the behaviors of the world rather than the things in the world.
    Light, radiation, electromagnetic forces and others... even on the very smallest scale.

    I think that light and radiation are particular empty as with matter and space.

    A question if you will, Do you think that there is a point in this universe where you can point to a position and say with certainty "This is not empty."?



    Just because our eyes fail to perceive them does not mean our minds can not.

    My mind has terrible troubles trying to imagine what even molecules are "really" like, let alone atoms and quarks with their strangeness and charm.
    Go ahead, try and counter that. ;)

    I thought the sugar-cube fact was fascinating, I thought i would share it. I didn't realize that this would bring about a competition.

    you win!

    namaste
  • edited May 2010
    thickpaper wrote: »
    Oh folks, I just said it as an amazing fact. I didn't think there was anything to discuss!
    :D

    Emptiness == "the lack of perceived affectance"

    ALL of reality is made of affectance, only a little of which, we can perceive.
  • edited May 2010
    I give up. I considered a number of possible counters but ultimately I can't prove it. This is just the way I think; I don't see any sense, or evidence of, a divisible universe. Everything is connected to everything else, and emptiness of any kind only exists as a by-product of our limited intellects. I think the more intelligent a species, the more blind to reality. We have to work very hard at it, and none of us have all the answers. :)

    I'll leave it at that and bid you adieu. Interesting thread though. ;)
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    edited May 2010
    Let's all chill and have a cup of tea.

    Two lumps, please, thickpaper.....;)
  • pegembarapegembara Veteran
    edited May 2010
    thickpaper wrote: »
    I have longtime known things are mainly empty space, but had no idea quite how much until last night.

    Hows about this for a fact I learned from the BBC:

    If you took all of the empty space out of the world, ie, between electrons and atoms and molecules, then the world world be the size of a sugar-cube!

    Bonkers!


    Do cars, planes or cities inherently exist or are they the product of the human mind? How about trees, oceans and mountains? They are dependently coarisen. Not only self is empty even the world is.
    On the experiential level they are fabricated through our senses of sight, sounds, smells, taste, touch and thoughts/memories? So the sense of solidity of objects is not "reality".

    The things that we experience are registered by all the sense organs. The eye sight registers vision, the ears register sound, the body registers sensations. These perception, sensations and experiences are not happening in some places. They are the experience of the arising of certain conditions. There is no solidity and physicality in the actual experience.
    What we experienced is not universal and common to all. Here's an example to illustrate that: We know that as human beings, we see in term of colours. Some animals are however colour-blind, thus they see differently from us. But none of us, is really seeing the truth nature directly. The senses of different species of sentient beings experience things differently. So who is seeing the real image of an object? None.

    What we think of as places are really just consciousness and there is no solidity whatsoever. Even our touch sense is just that. The touch sense gives an impression of feeling something that is physical and three-dimensional. But there is really no solid self-existing object there. Instead, it is simply the sensation that gives the impression of physical solidity and form


    Here is an account of a stroke by Jill Bolte Taylor describing the change
    to her "reality"
    By this point I had lost touch with much of the
    physical three-dimensional reality that surrounded me. My
    body was propped up against the shower wall and I found it
    odd that I was aware that I could no longer clearly discern the
    physical boundaries of where I began and where I ended. I
    sensed the composition of my being as that of a fluid rather
    than that of a solid. I no longer perceived myself as a whole
    object separate from everything. Instead, I now blended in
    with the space and flow around me.


    Wow, what a strange and amazing thing I am. What a bizarre living being I am.
    Life! I am life! I am a sea of water bound inside this membranous
    pouch. Here, in this form, I am a conscious mind and this body is
    the vehicle through which I am ALIVE! I am trillions of cells
    sharing a common mind. I am here, now, thriving as life.

    MY STROKE OF INSIGHT
  • thickpaperthickpaper Veteran
    edited May 2010
    Hello,


    pegembara wrote: »
    Do cars, planes or cities inherently exist

    I think, no, they don't.They are systems without any objecthood.
    or are they the product of the human mind?

    No, they exist independently of the mind but are experienced by the mind, sometimes, though not always.

    These are all concepts.

    They are concepts of systems or things, yes. But I don't understand why anyone would think they are "just" concepts.
  • pegembarapegembara Veteran
    edited May 2010
    No, they exist independently of the mind but are experienced by the mind, sometimes, though not always.

    How do they come into existence? They don't inherently exist but are brought into existence by human thought and ingenuity. Money, country borders and nationalities too.

    Humans are creators of their own suffering and salvation.
  • thickpaperthickpaper Veteran
    edited May 2010
    pegembara wrote: »
    How do they come into existence? They don't inherently exist but are brought into existence by human thought and ingenuity. Money, country borders and nationalities too.

    OK:)
  • shanyinshanyin Novice Yogin Sault Ontario Veteran
    edited May 2010
    .

    The great physicist, David Bohm has demonstrated that the Universe is quite literally a hologram in all senses of the word. And currently, the GEO 600 experiment is well on it's way to proving the Holographic Universe.


    .

    And arn't 'sentient beings illusory projections'
  • edited May 2010
    shanyin wrote: »
    And arn't 'sentient beings illusory projections'

    Yes. And I think Buddhism agrees as well.

    .
  • thickpaperthickpaper Veteran
    edited May 2010
    Yes. And I think Buddhism agrees as well.

    .

    I don't understand this. What is an illusionary projection?

    Also, I don't see how Dependent Origination would be compatible with a holographic universe. DO contains connected but discrete changes/events whereas a hollographic universe, according to the my understanding of the notion, contains no discrete changes.

    I think Dharma comes before the universe, for me, it is not about this or any universal model, but all possible universes.
  • edited May 2010
    thickpaper wrote: »
    I don't understand this. What is an illusionary projection?

    Also, I don't see how Dependent Origination would be compatible with a holographic universe. DO contains connected but discrete changes/events whereas a hollographic universe, according to the my understanding of the notion, contains no discrete changes.

    I think Dharma comes before the universe, for me, it is not about this or any universal model, but all possible universes.

    I thought it was understood in Buddhist philosophy that all forms and what we perceive to be reality is all an illusion. Nothing has any intrinsic existence and is ultimately empty and void. The holographic model of the Universe certainly concurs with this because this too means reality is an illusion and ultimately empty.

    Not to mention, one of the peculiar aspects of a hologram is that each part of a hologram is a smaller representation of the whole. This concurs with interconnectedness as well as the idea that you are not a self but the whole of existence.


    .
  • thickpaperthickpaper Veteran
    edited May 2010
    I thought it was understood in Buddhist philosophy that all forms and what we perceive to be reality is all an illusion.

    My view here is we need to be careful we don't mix perceptions and the perceived. Yes, perceptions are illusionary, but that doesn't mean that what is perceived is in some sense unreal or in some other sense projected by the perceiver.
    Nothing has any intrinsic existence and is ultimately empty and void. The holographic model of the Universe certainly concurs with this because this too means reality is an illusion and ultimately empty.

    I agree on the emptiness...
    Not to mention, one of the peculiar aspects of a hologram is that each part of a hologram is a smaller representation of the whole.

    Yes, this is a fascinating thing isn't it! But do you see you have just made an analogy between:

    A) A visual hologram that can be explained by the laws of optics and stuck on all of our credit cards.

    and

    B) Reality itself.

    can you explain to me why that is a legitimate analogy because I cannot see it at all.

    Maybe you are confusing interconnectedness with containment?

    All points are connected with all other points.

    All points contain all other points.


    namaste
  • edited May 2010
    thickpaper wrote: »
    My view here is we need to be careful we don't mix perceptions and the perceived. Yes, perceptions are illusionary, but that doesn't mean that what is perceived is in some sense unreal or in some other sense projected by the perceiver.

    Those are two different things. All forms are unreal and illusory. Though, I'd say that because of this, our mind has the ability to project things onto reality. But yes, in Buddhism, there is the concept of "maya" which literally means "illusion."

    Yes, this is a fascinating thing isn't it! But do you see you have just made an analogy between:

    A) A visual hologram that can be explained by the laws of optics and stuck on all of our credit cards.

    and

    B) Reality itself.
    Yes. The analogy applies to reality as well.

    This concept is called Holonism: "It is maintained by the throughput of matter-energy and information-entropy connected to other holons and is simultaneously a whole in and itself at the same time being nested within another holon and so is a part of something much larger than itself. Holons range in size from the smallest subatomic particles and strings, all the way up to the multiverse, comprising many universes. Individual humans, their societies and their cultures are intermediate level holons" - http://en.wikipedia.org/wiki/Holon_%28philosophy%29
    can you explain to me why that is a legitimate analogy because I cannot see it at all.

    Maybe you are confusing interconnectedness with containment?

    All points are connected with all other points.

    All points contain all other points.
    I actually realized as I was writing my post that there was this nuance you just pointed out.

    This explains it better than I can: "Since a holon is embedded in larger wholes, it is influenced by and influences these larger wholes. And since a holon also contains subsystems, or parts, it is similarly influenced by and influences these parts. Information flows bidirectionally between smaller and larger systems as well as rhizomatic contagion. When this bidirectionality of information flow and understanding of role is compromised, for whatever reason, the system begins to break down: wholes no longer recognize their dependence on their subsidiary parts, and parts no longer recognize the organizing authority of the wholes." - http://en.wikipedia.org/wiki/Holon_%28philosophy%29

    .
  • thickpaperthickpaper Veteran
    edited May 2010
    Those are two different things. All forms are unreal and illusory. Though, I'd say that because of this, our mind has the ability to project things onto reality. But yes, in Buddhism, there is the concept of "maya" which literally means "illusion."

    I believe that there is an underlying reality that is distinct from the illusion.

    It seem's you do not?
    This concept is called Holonism:

    Actually I was aware of holons. But what you seem to be suggesting is that the holons contain themselves, which isnt what holons do, they contain otehr holons and are contained by other holons? Is that right?

    This explains it better than I can: "Since a holon is embedded in larger wholes, it is influenced by and influences these larger wholes. And since a holon also contains subsystems, or parts, it is similarly influenced by and influences these parts.

    Yes, but note how that is different from a hologram; In a hologram the part contains an exact representation of the whole.


    Interesting topic!

    namaste
  • edited May 2010
    Maybe temper Buddhist thought with science, with the observable. Yes, all phenomena are empty; but not truly empty, only of any self; of any permanence. Humans are a part of reality... trying to understand reality. We may be the only parts of reality that can say things such as "there is matter, there is energy, cause and effect and the relations between the different types of these two governs all relatedness"; though this can only be seen from a sentient viewpoint, our viewpoint, that does not mean that there is not a universe full of matter and energy that undergoes constant change. Without us to observe it, or other sentient life, there's no one to say this... but there is still a reality; and I'm sure there are more sentient beings within it; perhaps even larger, perhaps even much much larger. :)

    That is in accord with all of the Buddhist teachings. The Buddhist teachings are not meant to imply that reality is an illusion, only that our reality is mind-made; and until full awakening, full enlightenment, that mind-made reality is not in accord with true reality. We must be careful not to take the teachings "too far"; they have a reason, and the reason, that meaning, must be fully penetrated and understood.
  • thickpaperthickpaper Veteran
    edited May 2010
    Stephen wrote: »
    Yes, all phenomena are empty; but not truly empty, only of any self; of any permanence.

    I think the Buddha would teach differntly, all phenomena are truly empty; isn't that the very heart of anataman?
    Without us to observe it, or other sentient life, there's no one to say this... but there is still a reality

    I agree 100%. But I think lot's of Buddhists don't. Its no matter, Dharma can accommodate idealism and objetvisim with equal peace:)
    The Buddhist teachings are not meant to imply that reality is an illusion,

    Stephen, do you see how you are being dogmatic there?:)

    None of us should talk like we have the Buddha's ear.


    namaste
  • edited May 2010
    Nah, see I'm being just the opposite of dogmatic. ;)
  • edited May 2010
    Regardless, it seems it is time for a decision; and this based on a paradox that can not be overcome and so a final one.

    Point a... (negative) the Buddha was not perfect; conditions were not right for this, and he knew that his teachings had a fixed lifetime / the Buddhist teachings are not perfect, much time and many schisms between Sanghas have created dogmatic traditions that are clung to

    Point b... (positive) the Buddha knew all of this. He in fact knew more than could be put into conceptual words, at least at the time. He foresaw a future where the teachings and our observations of reality would coincide and create a unified teaching that would simply be "the way". I think this time is approaching.

    Because the two points are at odds, certain perspectives will always be at odds with others. It may be disadvantageous to continue on in this regard, in any matter that may be considered affected by the paradox which are all matters of Buddhism.

    There is no Buddhist, no "self", in the context of these aggregates that function as a conditioned process adapting and evolving throughout what is perceived as time along with all other transient phenomena. As to that, "I" choose to depart, not to seek out full liberation as was my initial intent, but to not cause any further conflict of interest. If any find fault in the things that I have said, know that I find more fault.

    Farewell.

    Yours in the Dhamma...


    ~
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    edited May 2010
    Aaah. Are you off again?
    ok, close the door quietly on your way out, and if you need to take the big brolly, feel free.

    The door's never locked if you feel the need to pop back at any time.

    If you do come back, buy some milk. We're nearly out. ;)

    :wavey:
  • thickpaperthickpaper Veteran
    edited May 2010
    Stephen, whether you are a crackpot with a dharma-messiah complex or the cloest human to enlightenment for a thousand years, I hope you are better received in your next port of call than you were here.

    Personally, I hope you come back soon!:)
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