Passages of the Buddha Being a Bad Ass

mettafou

On the way not far from Gayâ the Buddha was met by Upaka, an ascetic who, struck by the serene appearance of the Master, inquired: "Who is your teacher? Whose teaching do you profess?"

The Buddha replied: "I have no teacher, one like me does not exist in all the world, for I am the Peerless Teacher, the Arahat. I alone am Supremely Enlightened. Quenching all defilements, Nibbâna’s calm have I attained. I go to the city of Kâsi (Benares) to set in motion the Wheel of Dhamma. In a world where blindness reigns, I shall beat the Deathless Drum."

"Friend, you then claim you are a universal victor," said Upaka. The Buddha replied: "Those who have attained the cessation of defilements, they are, indeed, victors like me. All evil have I vanquished. Hence I am a victor."

Upaka shook his head, remarking sarcastically, "It may be so, friend," and took a bypath. The Buddha continued his journey, and in gradual stages reached the Deer Park at Isipatana. http://www.buddhanet.net/bud_lt13.htm

When the buddha is asked why he doesn't bow down to other brahmins,
and compares them to chicks who haven't hatched from their eggs,
while only he has hatched from his egg. (nanamoli?)

or with Baka the Brahma..

"'Well then, good sir, I will disappear from you.'

"'Well then, brahma, disappear from me if you can.'

"Then Baka Brahma, [thinking,] 'I will disappear from Gotama the contemplative. I will disappear from Gotama the contemplative,' was not able to disappear from me. When this was said, I said to Baka Brahma, 'Well then, brahma, I will disappear from you.'

"'Well then, good sir, disappear from me if you can.'

"So then, monks, I fabricated a fabrication of psychic power to the extent that Brahma, the Brahma assembly, and the attendants of the Brahma assembly heard my voice but did not see me. Having disappeared, I recited this verse:


'Having seen
danger
right in becoming,
and becoming
searching for non-becoming,[10]
I didn't affirm
any kind of becoming,
or cling to any delight.'
"Then in Brahma, the Brahma assembly, and the attendants of the Brahma assembly there arose a sense of amazement & awe: 'How amazing! How awesome! — The great power, the great might of Gotama the contemplative! Never before have we seen or heard of any other contemplative or brahman of such great power, such great might as that of this Gotama the contemplative, who went forth from a Sakyan clan! Living in a generation that so delights in becoming, so rejoices in becoming, is so fond of becoming, he has pulled out becoming by the root!' http://www.accesstoinsight.org/tipitaka/mn/mn.049.than.html

Angulimala...

Then the Blessed One willed a feat of psychic power such that Angulimala, though running with all his might, could not catch up with the Blessed One walking at normal pace. Then the thought occurred to Angulimala: "Isn't it amazing! Isn't it astounding! In the past I've chased & seized even a swift-running elephant, a swift-running horse, a swift-running chariot, a swift-running deer. But now, even though I'm running with all my might, I can't catch up with this contemplative walking at normal pace." So he stopped and called out to the Blessed One, "Stop, contemplative! Stop!"

"I have stopped, Angulimala. You stop."

Then the thought occurred to Angulimala, "These Sakyan contemplatives are speakers of the truth, asserters of the truths, and yet this contemplative, even while walking, says, 'I have stopped, Angulimala. You stop.' Why don't I question him?"

So Angulimala the bandit addressed this verse to the Blessed One:

"While walking, contemplative,
you say, 'I have stopped.'
But when I have stopped
you say I haven't.
I ask you the meaning of this:
How have you stopped?
How haven't I?"

[The Buddha:]
"I have stopped, Angulimala,
once & for all,
having cast off violence
toward all living beings.
You, though,
are unrestrained toward beings.
That's how I've stopped
and you haven't."'

[Angulimala:]
"At long last a greatly revered great seer
for my sake
has come to the great forest.
Having heard your verse
in line with the Dhamma,
I will go about
having abandoned evil."
http://www.accesstoinsight.org/tipitaka/mn/mn.086.than.html

[Sati:] Yes, venerable sir, as I know the Teaching of the Blessed One, this consciousness transmigrates through existences, not anything else. Sāti, how is that conscciousness? Venerable sir, this uttering and feeling one, that reaps the results of actions good and evil done here and there.

[The Buddha: Foolish man, to whom do you know me having preached this Teaching. Haven't I told, in various ways that consciousness is dependently arisen. Without a cause, there is no arising of consciousness. Yet, you foolish man, because of your wrong grasp, blame me, destroy yourself, and accumulate much demerit and that will be for your undoing and unpleasantness for a long time. http://awake.kiev.ua/dhamma/tipitaka/2Sutta-Pitaka/2Majjhima-Nikaya/Majjhima1/038-mahatanhasankhaya-sutta-e1.html

21. "Sariputta, when I know and see thus, should anyone say of me: 'The recluse Gotama does not have any superhuman states, any distinction in knowledge and vision worthy of the noble ones. The recluse Gotama teaches a Dhamma (merely) hammered out by reasoning, following his own line of inquiry as it occurs to him' — unless he abandons that assertion and that state of mind and relinquishes that view, then as (surely as if he had been) carried off and put there he will wind up in hell.[13] Just as a bhikkhu possessed of virtue, concentration and wisdom would here and now enjoy final knowledge, so it will happen in this case, I say, that unless he abandons that assertion and that state of mind and relinquishes that view, then as (surely as if he had been) carried off and put there he will wind up in hell. http://www.accesstoinsight.org/tipitaka/mn/mn.012.ntbb.html

"Get out recluse," said Alavaka to the Blessed One a fourth time. — "No, O friend, I will not get out. Do what you will.""I will ask you a question, recluse. If you do not answer me, I will confound your mind (thoughts), or cleave your heart, or take you by your feet and fling you over to the further shore of the ocean (para gangaya)."Well, friend, I do not see anyone in the world of Devas, Maras, Brahmas,or among the generation of recluses, brahmanas, deities, and humans, who could either confound my mind or cleave my heart, or take me by the feet and fling me over to the further shore of the ocean;
http://www.accesstoinsight.org/tipitaka/sn/sn10/sn10.012.piya.html

Transmetaphysical

Awesome quotes!


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