Welcome home! Please contact
lincoln@icrontic.com if you have any difficulty logging in or using the site.
New registrations must be manually approved which may take several days.
Can't log in? Try clearing your browser's cookies.
Hello. The meditator and practicer of Buddha Dharma is on a search to discover the causes of suffering. I have found that I am suprised that I am asking this .. question. I have probably just forgot what the answer was but I have found there are many intellegent and knowledgable and experienced Buddhists on this forum and thought I would again take advantage.
Desire is the cause of suffering.. no? On the other hand I have heard from buddhists that it is indeed ignorance.
Perhaps both are involved. What does ignorance have to do with suffering and what are we ignorant of... annica and annata? The nature of what arises?
May Buddha bless you.
0
Comments
I would say to keep studying suffering. You have enough chances to huh? So at some point you will know quite a bit about suffering after having watched it many times. Then you will know how it relates to desire and ignorance.
Ignorance is also the root defilement, so it "operates" on the philosophical as well as the spiritual/moral/psychological aspects of suffering.
namaste
Actually, the second noble truth states that the origination of suffering is the craving (tahna, literally "thirst") that makes for further becoming (SN 56.11).
Ignorance refers to ignorance of the four noble truths (MN 9).
Ignorance (avijja) is the first nidana in codependent origination, whereas craving (tanha) is the eighth nidana. My personal interpretation is that tanha is mentioned in the four noble truth (and thus takes a front seat), because that is the predetermined breaking point, i.e. the point that the practitioner accesses in order to break through the causal chain.
Cheers, Thomas
Ignorance may lead to craving, but not necessarily.
All craving has its root in ignorance. Not all ignorance leads to craving, but I think it some sense it all leads in some way to dukka.