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What is consciousness?

DairyLamaDairyLama Veteran Veteran
edited July 2010 in Philosophy
Traditionally in Buddhism there are 6 classes of consciousness, one for each sense base and one for the mind. Consciousness is also included in the 5 aggregates along with form, feeling, perception and ( mental ) formations.

But what is consciousness in the Buddhist sense? I haven't found much atall in the suttas.

I came across this in MN43, it appears to be a definition of mind-consciousness:
"It cognizes, it cognizes...what does it cognize? It cognizes this is pleasant..this is painful...this is neither painful-nor-pleasant."

But what "cognize" mean in this context? It seems to suggest both awareness and recognition - but isn't recognition more a feature of the perception aggregate?

P

Comments

  • DeshyDeshy Veteran
    edited July 2010
    porpoise wrote: »
    But what "cognize" mean in this context? It seems to suggest both awareness and recognition - but isn't recognition more a feature of the perception aggregate?

    P

    Yes. Mental perceptions fabricate/taint the consciousness. So consciousness is the initial cognition which is awareness plus sensory cognition which is conditioned by mental fabricators such as perceptions.
  • DeshyDeshy Veteran
    edited July 2010
    Take a regular example like looking at the sky wearing a pair of tinted glasses. When you look at the sky wearing them you see a tainted sky

    In this simile, consciousness is the cognition of the tainted sky as a pink sky for example. Perceptions (mental fabricators) is the pair of glasses.
  • RichardHRichardH Veteran
    edited July 2010
    There is no entity called consciousness. There is cognizing. "there is seeing but no seer therein, hearing but no hearer therein"... etc.
  • DeshyDeshy Veteran
    edited July 2010
    porpoise wrote: »
    But what is consciousness in the Buddhist sense?

    The initial cognition that arises when physical sense bases make contact with external objects

    porpoise wrote: »
    I haven't found much atall in the suttas.

    Wow what a surprise. Here you go:
    "Dependent on eye & forms, eye-consciousness arises. The meeting of the three is contact. With contact as a requisite condition, there is feeling. What one feels, one perceives (labels in the mind). What one perceives, one thinks about. What one thinks about, one complicates. Based on what a person complicates, the perceptions & categories of complication assail him/her with regard to past, present, & future forms cognizable via the eye.


    MN 148

    And what is consciousness? There are these six classes of consciousness: eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness.

    The Discourse on Right View: MN 9
  • DeshyDeshy Veteran
    edited July 2010
    More...
    "The six classes of consciousness should be known.' Thus was it said. In reference to what was it said?

    Dependent on the eye & forms there arises consciousness at the eye.

    Dependent on the ear & sounds there arises consciousness at the ear.

    Dependent on the nose & aromas there arises consciousness at the nose.

    Dependent on the tongue & flavors there arises consciousness at the tongue.

    Dependent on the body & tactile sensations there arises consciousness at the body.

    Dependent on the intellect & ideas there arises consciousness at the intellect.

    MN 148

    Bhikkhus, consciousness is reckoned by the particular condition (paccaya) dependent upon which it arises.
    When consciousness arises dependent on eye and forms, it is reckoned as eyeconsciousness;

    when consciousness arises dependent on ear and sounds, it is reckoned as earconsciousness;

    when consciousness arises dependent on nose and odours, it is reckoned as noseconsciousness;

    when consciousness arises dependent on tongue and flavours, it is reckoned as tongueconsciousness;

    when consciousness arises dependent on body and tangibles, it is reckoned as bodyconsciousness;

    when consciousness arises dependent on mind and phenomena, it is reckoned as mind-consciousness.

    Mahàtanhàsankhaya Sutta
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    Bhikkhus, consciousness is reckoned by the particular condition dependent upon which it arises.

    When consciousness arises dependent on the eye and forms, it is reckoned as eye-consciousness; ...ear-consciousness; ...nose-consciousness;...tongue-consciousness; ...body consciousness; ...mind-consciousness

    MN 38
    "And what is consciousness?

    These six are classes of consciousness: eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, intellect-consciousness. This is called consciousness.

    Paticca-samuppada-vibhanga Sutta

    And on MN 18, MN 149 if I'm not mistaken
  • DeshyDeshy Veteran
    edited July 2010
    Everywhere in the suttas consciousness is described as arising based on one of the six sense bases
  • DairyLamaDairyLama Veteran Veteran
    edited July 2010
    Deshy wrote: »
    Wow what a surprise. Here you go:

    There's no need for sarcasm.

    P
  • DeshyDeshy Veteran
    edited July 2010
    I wasn't. It is genuinely surprising to know that you haven't come across consciousness mentioned in the suttas when there are so many; even in the ones I quoted to you in the other thread
  • DairyLamaDairyLama Veteran Veteran
    edited July 2010
    Deshy wrote: »
    I wasn't. It is genuinely surprising to know that you haven't come across consciousness mentioned in the suttas when there are so many; even in the ones I quoted to you in the other thread

    I only found 2 quotes which were directly relevant to the OP question. One is covered in the OP posting ( the 6 classes ), the other is the one I quoted in the OP. The quotes you posted are mostly not relevant to the OP question.

    For the record I think you were being sarcastic, and generally I find you bombastic and patronising in tone.
    In any case I don't wish to communicate with you further.

    P
  • DeshyDeshy Veteran
    edited July 2010
    Well, you asked what consciousness is in the Buddhist sense so I told you that consciousness is meant to be the cognition and awareness around the six ordinary physical sense bases and gave you quotes explaining how it is mentioned so in the suttas.

    I will step aside at this point :)
  • edited July 2010
    hello, hopefully im not posting too much. I've studied alot of tibetian works and most say that each sense has a mind, and there is also a main mind. Conciousness is the ability to know these minds. So it is said that conciousness is composed of parts past future and present. Unfortunately there isnt a permanent unitary thing called now, because without now depending upon other moments in conciousness as a "continuium" there is not a now nor then because time wouldnt move.

    Conciousness is the ability to know the input or data from the minds of the aggregates and the main mind . Its difficult however i do suggest Geshe Tashi Tsering and his books upon FPMT. They are supurb and have unlocked difficult dharma issues again and again for me. I will study later and get back if my memory fails me.
  • edited July 2010
    hello, hopefully im not posting too much. I've studied alot of tibetian works and most say that each sense has a mind, and there is also a main mind.

    This isnt a Tibetan idea, it originates in the Pali literature.
    Consciousness is an aggregate.
  • edited July 2010
    isn't clear and knowing part of tibetian tantric tradition
  • edited July 2010
    isn't clear and knowing part of tibetian tantric tradition
    If by "clear and knowing" you are referring to the "nature of mind", sure, you could say that. I wouldnt generalize too much of anything though. Different Tibetan lineages have different interpretations of things. Also, the tantric tradition is Indian, it has been preserved and hugely developed in the Tibetan geo/cultural region but its basic principles all originate from Indian Buddhist sources.
    Just an FYI, its Tibetan, not Tibetian.
  • edited July 2010
    I have much to learn about historical roots of the Tibetan teachings. Thanks for the corrections.
  • edited July 2010
    I have much to learn about historical roots of the Tibetan teachings. Thanks for the corrections.
    You're welcome.
  • edited July 2010
    hi guys
    would i wrong in saying quite simply NRG
    Of course with a shed load of suffering but was just thinking that does conciousness and all matter that we cling to not all boil down to energy and all the "same" energy for that matter, by energy i really mean waves and particles atoms and empty space and the like
    p.s
    i appologise for the where are my noodles thread i was being a bit daft although i still wonder whether objects that are no longer being observed are still there like the quantum guys are telling me?"
    nice to be here by the way loving reading all the posts and hope to learn alot and make friends
    peace and may i never cause any harm
    Daniel
  • DeshyDeshy Veteran
    edited July 2010
    Danny boy wrote: »
    i still wonder whether objects that are no longer being observed are still there like the quantum guys are telling me?"

    Hopefully this won't be off-topic but do objects disappear just because you stop observing them? You go out to work, stop observing the house and when you come back your house is still there. Right? :p
  • edited July 2010
    http://www.youtube.com/watch?v=qj_i7YqDwJA

    Here is part one of where i was studying this
    cheers
    daniel
  • edited July 2010
    http://www.youtube.com/watch?v=xZMisrcfr1Y

    and part two hope you find this as interesting as i did
    peace
    daniel
  • edited July 2010
    http://www.youtube.com/watch?v=4dpRPTwsKJs
    here is one more love this one enjoy

    daniel
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