The explanation of Buddha’s many teachings.
We know that exists many sutras preached by The Buddha (Siddharta Gautama). There’s a phrase of “eighty four thousand teachings” or “eighty thousand teachings” to describe the entire body of the teachings that were expounded during the life time of the Buddha. These numbers are not to be taken literally, but simply indicates the large number of sutras existed. Have you ever wonder how could there be so many teachings or sutras?
I’m gonna try to explain to you as best as I can.
So, when the first time the Buddha attained his enlightenment, at the same time, he realized a difficult situation ahead if he wants to share his enlightenment to others.
Imagine, he has realized the profound and the highest enlightenment that could be attained by human. Imagine yourself as a professor that is trying to explain the superstring theory or the big bang theory to some kindergarten students. That was his position at the moment. He has something which was too difficult to be explained to others. But, he’s a genius indeed, and a good teacher to be exact. He realized that in order to teach what he had attained, he has to prepare his disciples till some certain state of understanding. That’s why, there were known some various way of teachings of the Buddha : teaching suited to the capacity of the hearers, teaching when he was asked to preach, etc. But, all of these teachings are only provisional teachings, the teachings that only contain partial aspects of the truth that the Buddha had attained. The function of these are to prepare the disciples to accept the ultimate Truth, the True Teaching that is not being asked by anyone, the teaching that the Buddha expounded himself without considering the capacity of the hearers, the real thing that he got, the highest enlightenment that he attained. This is the Lotus Sutra (Sanskrit : Saddharma Pundarika Sutra, or literally means, The sutra of the Lotus of the Wonderful Law). Among all other sutras, this is the best, the highest, the most profound, the king of all sutras. Here, the Buddha reveal the real enlightenment that he got.
According to T’ien-t’ai (538-597) “provisional” means a temporary expedient, which is to be employed temporarily and then discarded. This provisional teachings applied to all hinayana/theravada (The Teachings of the Elders) and all provisional mahayana teachings. But, even after the emergence of the Lotus Sutra, the contains were very difficult to understand because of its profound meanings. That is why in the next post later, I will give you all what is called as FIVEFOLD COMPARISON by Nichiren that explains the comparison of the teachings.
what do you guys think?
See you later!
Nam-myoho-renge-kyo 3x.
Handrio, Indonesia.
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