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Happiness and spiritual practice
An
essay by my teacher on the dangers of using spiritual practice to pursue happiness.
…in the three-year retreat, one of the daily prayers contained the line "Though beings want to be happy, they just create suffering." At first, it seemed to me that these lines referred to a lack of skill, that is, if beings understood and applied the principles of karma, then they would not suffer as much. Better, if they experienced the "true nature of things", then they wouldn't suffer at all. But as time passed and I went through my own struggles, I came to understand these lines in a different way: the desire for happiness itself is a form of suffering as it leads to a struggle with experience, e.g., in the context of relationships, the desire for continual happiness undermines emotional connection.
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Comments
That is interesting. Just last night I was reading a story about a wise teacher and a monk. The monk was walking around a holy site practicing walking meditation and his teacher said 'It's good to circle holy places, but it's better to practice the sublime Dharma.'
The monk then began studying sutras. His teacher said 'It's good to study the scriptures, but it is better to practice the noble Dharma.'
Confused the monk began to mediate day and night. His teacher said 'It is good to meditate, but genuine Dharma practice would be even better.'
The monk asked his teacher 'I want to practice the Dharma, but what is it that I should do?'
The teacher answered 'Just stop clinging.' and walked away.
The Buddha mentioned happiness in the Kalama Sutta AN 3.65
http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.than.html
Happiness is also mentioned about 15 times in Ratana Sutta : The Jewel Discourse Snp 2.1
http://www.accesstoinsight.org/tipitaka/kn/snp/snp.2.01.piya.html
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I agree with your teacher and his/her experience of what happiness is, or indeed is not.
I am not entirely sure of what message your teacher wanted to convey but I am guessing it will be meaningful to some people and depending on our interpretation of it. I guess we are taught that happiness lays in other people: if they love you or do not. It lays in things: wealth, possessions. It lays in status: how wealthy, clever, kind, good etc you are. All things outside of self.
I have until now held that belief and it has been like walking around with a veil over the world. Happiness I now believe, comes from and is felt within. Happiness within for me would make me feel more at peace with out there.
This is my quest and I suspect your teachers quest.
We seek to be happy exactly as we are, with things exactly as they are.
At a certain point you just find that happiness as a mode of experience is not terribly important any more. You can be angry, frustrated, playful, sad, broken-hearted, whatever mood and appreciate them as being appropriate. It just ends up feeling silly, pointless and a little bit masturbatory to chase a particular emotional state.
If your mind is really like the sky, why obsess over the shape of one particular cloud?
Maharishee said to Paul Brunton:
“Man’s real nature is happiness. Happiness is inborn in the true self. His search for happiness is an unconscious search for his true self. The true self is imperishable; therefore, when man finds it, he finds a happiness which does not come to an end…all men consciously or unconsciously are seeking it”.
Yeah, beautifully explained - thank you karmadorje . It became clear to me that a significant change had occured when feeling sad seemed appropriate to me in a situation and my mind was content, happy even to go through the process of sadness ... to everything there is a time and a season.