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I intend to research it more, but as of right now I can't choose between either of them. Lucky for me I don't like labels. Honestly, I agree with each of them on some points of disagreement. So I can't choose one 100%, as there are some points where I agree with the other school.(again, as of right now. I'm new to my journey) anyone else this way?
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I came to buddhism through the Vajrayana(Tibetan)tradition but eventually shifted to the Theravada tradition,so avoid arguments for one or the other.All I can suggest is perhaps visiting a few different temples if that is possible where you are and listen to the teachings,then investigate these teachings against the suttas. Don't be swayed by famous or flamboyant teachers.Listen,question,investigate.
Best of luck on your journey.
Regarding the different traditions, there's an article here about Theravada and Mahayana.
http://www.urbandharma.org/udharma3/theramaya.html
As far as my own preferences are concerned, I was an offline practitioner of Tibetan Buddhism for many years.
However, by chance, I discovered the teachings of the Theravada Thai Forest tradition. (Ajahn Chah to begin with -and then those of Ajahn Sumedho and others, ...and also the teachings of Ajahn Buddhadasa)
These teachings, and the emphasis on meditation and present moment awareness, really resonated with me, and so, as well as reading the Pali Canon, I investigated off line and found this suits me a lot better now.
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And even though I consider myself a Theravada follower, I still swing into Mahayana at times, when I feel it's appropriate, skilful and beneficial.
Theravada seems oldest, and follows the original Pali canon more?
Mahayana seems newer? More devotional, and less practice?
Somebody correct me. Thanks.
Theravada seems very rooted in practice: meditation, insight, etc.
Mahayana seems more devotional, with a myriad of "fairies" (bodhisattvas).
Mahayana certainly seems more steeped in art and music. There seems to be a lot of material to let followers "feel in the mood". A common practice is to chant the name of Buddha or some fairy, in order to bring a wholesome image and atmosphere to one's mind.
Personally, I'd say Mahayana practice is alluring, appeals to the senses. So many imageries, music, etc.
You might wanna consider that there is a decided contrast between Theravada and Mahayana in certain conceps and insights.
Mahayana deems all things (form, feeling, thoughts, consciousness, etc) as "empty", all "one and the same". This allows you to dispassionately look upon ill will and metta without dicrimination. (I'm not sure that's a good thing, i'm just saying that fact.)
Theravada has a dualism here: ill will is bad (work hard to dispel it), metta is good. Paricularly, note the meditations on revulsive forms (decaying body, for eg).
A particular sutra (does this come from Buddha?) highlights this difference:
http://www.fodian.net/english/xinjing.htm
The chinese version of the sutra is here:
http://buddha.goodweb.cn/music/musictxt/boruo.asp
I read chinese, don't know sanskrit.
Also note the 1st mp3 song on this site. You'll understand what I mean by "alluring".
Of course, I've also found that being open and flexible with regard to spirituality has also served me well. So, I am ready to change course as grow.
Honestly (as silly as it may sound) going with what "feels" right has usualy proven to be my best course of action.