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If you are who you think you are, then there is death. However, you are not who you think you are, and there is no death.
So, who are you? You are an idea. You are everything that makes you up. By simply existing, you make an imprint on the world. Therefore you go out into the world. You live on in the world, because you've impacted the world. Then you interact with people. Then guess what??? They like you!! Therefore they try to replicate what they like about you. Therefore you change that person. Therefore you live on in him. Then that person changes the world, because of you. Then that person changes other people, because of you, making you live on in everything that you touch. If you think you're some person plopped onto some planet, then I guess you should fear death. But with everything that you do, you continue on in the world. How can you die?
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According to The Heart of the Prajna Paramita Sutra
O-oh Sariputra, what is seen does not differ from what is empty,
nor does what is empty differ from what is seen;
what is seen is empty, what is empty is seen.
It is the same for sense perception,
imagination, mental function and judgement.
O-oh Sariputra, all the empty forms of these dharmas
neither come to be nor pass away
and are not created or annihilated,
not impure or pure,
and cannot be increased or decreased. :cool:
All these human cultural and environmental challenges and situations and archetypal emotions come up via the sense organs and whichever reasoning, memory and language powers that are built into the brain.
Then finally the body falls apart and stops. The teeny tiny bit of mind keeps going, probably slightly altered by the particulars of the 80 years of experience.
How is it altered? What does it have to do with our notions of an individual self? We as humans can only guess.
We tend to loiter comfortably with the idea that it has something to do with the identity we perceive in ourselves on a daily basis. The truth is, in these limited human forms, no one can know because the whole picture, as it were, is absolutely HUGE.
[EDIT] I now realise you asked the question in a different context. Ignore this
As for death, it is obviously nonsense to suggest that it doesn't exist, as any of us who have sat with the dying know. 'Something' essential changes when a person dies. It may be that, as we used to put it in AIDS work, that we are looking at a transition but the body does die and does rot and does turn to dust.
imo, the deathless means there is no person who "dies"
in Dhamma language, 'death' is synonomous with sorrow, lamentation, pain, grief & despair
imo, the deathless does not necessarily mean there is no death
for example, the five aggregates can die
the buddha said mindfulness of death gains a foothold in the deathless
if we realise there is no alternative to death, then in this acceptance, there is no suffering about death
no suffering about death is the same as The Deathless, imo
.
So in a way you are right, that for the rest of the human races existence, you might have made an act that cause another chain of events and you left some kind of imprint on a lot of peoples lives, but the universe isn't for eternity and Earth and the human race is CERTAINLY not for eternity, which makes your logic here kinda flawed. :skeptic:
One day, it will be as if we never existed at all.
In the meantime, in the here-and-now, ordinary reality that we experience, the 'rule' is that if we practice the dharma, it makes our lives easier to cope with and we will tend to be happier. Ignoring it, doing whatever we feel like, leads to suffering.
Maybe you aren't suffering now, but you will (if you live long enough) experience deaths of friends and family, illness, disability, disappointments, heartbreak... You need all the skills you can to get through. Samsara is an emotional assault course!
Ignorance isn't bliss, it's suffering with no way out. Knowing a way out will be invaluable to you sooner or later.