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Why do Buddhists not eat meat?
When Buddha himself died at 80 from eating a bad piece of pork.
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Metta to all sentient beings
I'm carefully renunciating unwholsome behavior as my practice improves. Eventually I plan on upholding a completely vegitarian diet. I don't have the necessary knowledge yet for maintaining the proper nutrition in order to make this plan a reality. I'm actually starting this weekend when I buy new groceries. I've looked up a few lunch and dinner options and will be making 3 days of the week "veggy days."
Hey, it's already dead. Though I admit on occasion in the past during winter I would have to go out and kill my own food when we got snowed in, as it is hard to feed a family of four when you are unable to leave your house for weeks on end.
I did not enjoy it, it needed to be done. I always made sure it was a clean kill and that the creature did not suffer. When it was not a clean kill, I made sure to give it a proper coup de grace as soon as I could. However even though I eat meat, I consider it a rare treat, and I usually stick to grains, veggies, and fruits as well as dairy products. I may go months without eating any meat and not mind it in the slightest.
What if we meet an animals who WANTS to be eaten?
The reason has to do with the suffering of the animal and the bad karma involved with the killing, but, as someone said, monks who are seeking food as alms must eat what they are given, so if they're given meat as alms, they must eat it.
Simple.
Or told by their doctors. His Holiness the Dalai Lama developed jaundice and was ordered to eat meat. Heck the Dalai Lama admits eating meat when on the road.
Why shouldn't the DL "admit" to eating meat? It's a perfectly normal thing to do, especially for Tibetans.
So we know for sure that HHDL doesn't like popcorn shrimp. And I knew about his medical condition, and that makes perfect sense to me for any monk.
Talisman- maybe the lack of iron or some other nutrient from meat caused the production of red blood cells which were destroyed more readily by his body (this is just a guess), and the remaining iron from the destroyed red blood cells caused the jaundice? Anyway, an excess of a chemical called bilirubin, which is partially composed of iron, is what causes jaundice. Destruction of unhealthy red blood cells would conceivably release enough bilirubin into the system to cause jaundice.
I hadn't heard that the problem that developed was jaundice, only that his attempt at a vegetarian diet made him ill, and his doctor insisted he go back on a meat diet. He said once that now he compromises, and eats vegetarian one day/wk. But it's interesting that he'd never heard of the idea of eating vegetarian to avoid unnecessary suffering to animals until a Westerner explained it to him. Most Tibetans just don't think about it.
That "earthworm scene" in the film made a big impression on viewers. I read about a Western tour group that went to Bhutan, and on a trek, they came across an ant's nest or hornet's nest, some obstacle of that sort on the trail. They asked the Bhutanese guide how to remove the obstacle without hurting any of the insects, and they said the guide looked at them as if they were crazy, and proceeded to exterminate the bugs. Maybe times have changed between the 1940's and today...? Or maybe the guide wasn't as devoted a practitioner as some.
http://www.amazon.com/Cherish-All-Life-Buddhist-Vegetarian/dp/094030600X
Metta to all sentient beings
An educated analysis of how the Buddha probably died.
http://www.buddhanet.net/budsas/ebud/ebdha192.htm
Metta to all sentient beings
However these are mentioned in sparsley in the teachings,whereas there is a huge amount of exhortations to be "ashamed of roughness, full of mercy, and dwell compassionate and kind to all creatures that have life".
Metta to all sentient beings
http://www.palyul.org/eng_about_monasticvows.htm
Vows
The monastic path is not an easy path. The vows which monks and nuns take are called the "Personal Liberation" vows which are a commitment taken by the purely-renounced mind to abstain from harming others. Taking these vows involves promising to abandon certain activities and to uphold pure moral discipline."
@dakini: I do know what you mean and all I can say is it beats the heck out of me.
http://www.shabkar.org/teachers/tibetanbuddhism/orgyen_trinle_dorje.htm
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I don't think I'll ever understand the "meat is icky" position some Vegetarians seem to have. For me I don't eat meat because I see no justification for it. When you look at the reality of it you're killing another sentient being for PLEASURE. But does animal flesh taste nice? You bet!
There's an elementary moral question that goes around the animal rights circle, would you eat a chicken burger if someone next to you would kill another chicken if you didn't? Pretty stupid question as the obvious anwser is yes(for an ethical vegetarian anyway), and perplexes me to this day that so called "animal lovers" are conflicted with the idea and many say they wouldn't.
I'm not Holy, if I needed meat to survive I'd be back on bacon sandwiches quicker than you can blink, but I don't need meat to survive. I'm not living the life of Eskimos who live in the deep North and have little in the way of access to vegetation. As a need I can absolutely understand it, as a want(which is what it is for most) it perplexes me. We'd be in shock if a so-called intelligent alien race came to Earth and treated us in the way we treat animals!
While we're on the subject of animal rights,
If there's any fans of satire Chris Morris is one of the finest practitioners around. This episode on animal rights is probably my all time favourite comedy episode I've ever seen, ever.
That's really shocked me.
I read in TIME Magazine a couple of years ago that HHDL is kind of counting on the Karmapa to manage the transition between HHDL's passing and return.
But this is off topic, no? Look for a PM from me.
- In other traditions, it is more 'optional'.
- Monks who use a begging bowl to survive are allowed to eat meat if it is given to them - this is why Buddha ate meat.
- In my opinion, compassion for other living beings and the suffering caused by the meat industry *should* lead most Buddhists to favour a diet with minimal meat intake. In practice, it doesn't, and people use all kinds of bad excuses to justify their meat habit, including various medical reasons (in fact there are NO medical conditions that require a meat diet) and others i won't go into here. In my opinion, the only justifiable excuse is survival, which for 99.9% of us simply isn't the case.
- Understanding that people don't neccessarily change overnight, it's also important to realise that eating *less* meat is a great thing too, especially if you currently eat meat frequently. For example, eliminating one type of meat from your diet, or deciding that on certain days of the weeks you won't eat meat. This practice can then be expanded over time as you feel comfortable.
- A vegetarian-based diet is now recognised as the healthiest diet one can eat. So even for purely selfish reasons, it is better!
Namaste to all
However it will be very different now in Tibet as there are many Chinese people living there too -Chinese restaurants in Lhasa etc
Non-veggie Tibetans in the west just buy meat from a butcher or supermarket like everyone else.
Please also read the link about Tibetan vegetarians
http://vegpeace.org/buddhistvegetarian.html
Namaste
http://www.shabkar.org/
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