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In almost any Buddhist practice, there are directions to be followed. Starting with The Eightfold Path, there are instructions for any aspect of practice worth mentioning. Thought, word and deed are pointed towards a more healthy and peaceful existence. Those who practice Buddhism do their best.
But do you think that such instructions and efforts are pointed towards an elevation or broadcasting of something called "Buddhism?" If "Buddhism" were the point, what sort of Buddhism might that be? And, if there is some point that is not "Buddhist," what is it?
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You can call anything buddhism. I think people could call some very awful even behaviour buddhist and we wouldn't be able to do anything about it.
If there is a point that point is important, not whether you call it buddhist or not.
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Agreed. In the USA and perhaps in large segments of the European world, Jesus is depicted as being a pink, rather than a brown, man. And statuary of Gautama seems to look a lot like the people in whose country Buddhism may be practiced.
Sure, one can get lost in definitions, even in practise itself. I think there are two tendencies.
One infatuated with isolated practise, delighting in fewness of instructions, perhaps even thinking 'there is no Buddhism', or 'this is not Buddhist', being lost in space.
And the other tendency, infatuated with guidelines, maps, books, thinking 'everything is Buddhism', delighting in diversity, missing the point of practise.
The Buddha gave us the core instructions, Simsapa leaves. We can use them to support ourselves on the journey. What we do further is up to each one to decide.
It's good idea to not kill, not lie, not commit sexual misconduct, not drink/drugs and not to steal for average every day people.
Just something to recall from time to time, I think.
The 4, the 8 and the 5.
He also explained that essentially, everything important the Buddha gave his followers is condensed into the Dhammapada.
He explained that if people simply focussed on really understanding and realising the 17, this would be a lifetime study - but all anyone would need.
It's all there.
A delightful bikkhuni advised me to condense the 17 down, even further:
simplify. Just live simply, choose wisely and smile.
Actually, I found it hard to find any truly viable argument to that, which couldn't be classified as my own protest and resistance to something really so true and simple.
(Let's not confuse 'simple' with 'easy').
All written sources, many recorded teachings and various schools of Buddhism, are available to us.
In ancient times many people would be fortunate when they had access to one or two sutra’s and a teacher.
Yesterday I re-read the Diamond Sutra; and I thought it said it all.
What’s the point of the rest of the sayings, if one saying does the trick?
We built big rafts and bigger ones.
But we just need a small raft to get us across the river.