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Buddhism & realism vs. Mathieu Ricard & optimism
From my undertanding of Buddhism, one should learn to see things as they really are. This includes realistic expectations about the future. Therefore, I think that optimism, an overestimation of the likelihood of positive future events, conflicts with Buddhism - just like pessimism, which is an underestimation of the probability of favourable events.
Because of this understanding I have, I was surprised to see that Mathieu Ricard (famous Buddhist monk and French interpreter for the Dalai Lama) dedicated an entire chapter on praising the benefits of optimism in his book titled "Happiness".
Also, while he mentions several studies on the advantages of optimism, he does not mention one of the studies that has associated optimism with inappropriate risk-taking (e.g. reckless driving).
What is your opinion on this?
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Comments
When we are having a problem in our practice we are having a problem.
When we are surprised then what happens? We become more open to possibilites. Or angry. Or fearful. Or trying to find the answer. Something happens. And thats what happens.
I think Mathieu was provisional rather than definitive regarding optimism. Its just a hint or suggestion. You have to experiment.
It is difficult to train the mind to shed all expecting. Perhaps in the interim it is better to be optimistic about the fruits of the practice. Ideally, we wouldn't have cause to cling to favorable or unfavorable results.
Buddhists are people, though, and the path is a journey rather than a set rule of behaviors.
All the best,
Todd
Without getting into too much detail regarding this chapter, which is actually entitled "Optimism, Pessimism, and Naivete", I can see that the inclusion of this chapter in the book "Happiness" was an attempt to illustrate that a feeling of optimism was more likely to provide an overall attitude of happiness than one of pessimism.
Ricard does give numerous examples of the benefits of optimism including the statement that the optimistic view provides a better understanding of reality than pessimism. I'm sorry I'm not sure which studies you are referring to that associate optimism with reckless driving.
I am sure that Matthieu Ricard (A monk of some 40 years and an interpreter for HHDL)has a pretty good grasp of what the Buddhist view of reality should be.
With
Metta
it is nice shaping a better future...
Sometimes we need to be optimistic, possibly when we are in the "I need help" stage, other times we can function quite effectively without hope and this can even be quite beneficial. As to trying to mould the future, that's quite a scary thing, I suppose if the motivation is compassion then all will be well? But we are still changing it according to "our view" of what makes the world a better place, sounds like a very sneaky avenue for ego unless we are very careful. I don't really know? What do you guys think?
Take care, WK