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How to clean our past karma?

zen_worldzen_world Veteran
edited July 2011 in Buddhism Basics
Do you guys know any practice to clean up our own past karma?
There are some references I found in Vajrayana practice but they are kept secret for the most part so I do not know!

Comments

  • JeffreyJeffrey Veteran
    I know a mahayana text discussing this topic but I do not know how or if there is any suggestion in the Pali Canon. Anyway I like to show that there is information and show the range of sutras in the mahayana canon....



    From the jewel ornament of liberation a mahayana rather than vajrayana text:

    b) Purifying Nonvirtues. GEnerally speaking, viture and nonvirtue depend entirely on one's mental motivation. The mind is the sovereign, and the body and speech are the servants. The Precious Jewel Garland says:

    The mind precedes all dharmas, therefore the mind is called "sovereign".

    Therefore, wehen the mind is ruled by the afflicting emotions of desire, aversion, and so forth, and the five heinous karmas or the five actions close to them or the ten nonvirtues are committed, vows and samaya are broken, and so forth; whether done by oneself, or by asking others to do it, or by rejoicing in others deeds, this called 'nonvirtue'. Not only that, even if you hear the precious dharma, contemplate and meditate on it, it is still a nonvirtue if the mind is overrun by afflicitng emotions of desire and aversion. The result of these is suffering. The Precious Jewel Garnland says:

    Desire, aversion, ignorance,
    And the karma created thereby are nonvirtues.
    All sufferings come from nonvirtue,
    As do the lower realms.

    Engaging in the Conduct of a Bodhisattva says:

    "How can I be surely freed
    From unwholesomeness, the source of misery?"
    Continually day and night
    Should I only consider this.

    Therefore, one should declare and purify all of one's nonvirtues. Is it definite that they can be purified by confession? Yes, very much so. The sutra of the Great Parinirvana says:

    If one purifeies evil deeds through remorse and repairs them, they are purified as muddy water is cleaned by the touch of the water jewel or as the moon shines after being freed from the clouds.

    And:

    Therefore, if you feel remorse for evil deeds and
    Confess without hiding, any amount will be purified

    How should one purify? Purify through the doors of the four powers, evil deeds and their accumulation will be defeated by them. What are they? They are

    1 the power of remorse
    2 the power of antidote
    3 the power of resolve
    4 the power of reliance

    1 a investigate the meaninglessness of nonvirtue
    b investigate fear of its results
    c investigate the need to be free quickly

    The Householder Palgyin Requested Sutra says:

    Parents, siblings, sons, wives,
    Servants, wealth, and other relatives
    Will not follow beyond death.
    But one's deeds will follow.

    And also:

    When the time of great suffering has come,
    My son and wife will not become refuges.
    Suffering will be experienced by myself alone.
    At that time, they will not take my share.

    Engaging the Conduct of Bodhisattvas says:

    Leaving all I must depart alone.
    But through not having understood this
    I committed various kinds of evil
    For the sake of my friends and foes.
    My foes will become nothing.
    My friends will become nothing.
    I too will become nothing.
    Likewise all will become noting.

    2 Power of Antidote

    The Treasury of Thus gone One says:

    Purify evil deeds by meditation on emptiness.

    The Diamond Sutra says:

    Reading the profound sutras purifies evil deeds.

    The Discourse on Discipline says:

    One who committed evil deeds
    Can purify them with virtue and
    RAdiate in this world
    Like the sun and moon emerging from behind clouds

    3 Power of resolve

    Engaging the Conduct of Bodhisattvas says:

    I beseech all the Guides of the World
    To please accept my evils and wrongs,
    Since these are not good,
    In the future I shall do them no more.

    Thus it is said:

    One who lacks self-guidance
    And later possesses mindfulness
    Is like a radiatn moon being freed from the clouds
    For example, Nanda, Angulimala, Ajatashatru, and Udayana.

    4 Power of reliance

    The Sutra of Great Parinirvana says:

    By taking refuge in the Triple Gem,
    One will achieve the state of fearlessness.

    Egaging in the Conduct of a Bodhisattva says:

    Like entrusting myself to a brave man when greatly afraid
    By entrusting myself to this [Awakened Mind] I shall be swiftly liberated
    Even if I have committed extremely unbearable evils.
    Why then do the conscientious not devote themselves to this?



  • AmeliaAmelia Veteran
    I try this little thing where I clean something in every room I enter, imagining that it helps bring me good karma, or helps negate some bad karma. It's like a little offering in every place I go, if I can.
  • If you can find a bona-fide shaman, he/she can do it. I suspect that's what the Vajrayana practice is, a borrowing from the shamanic tradition.
  • DhammaDhatuDhammaDhatu Veteran
    edited July 2011
    Right view cleans past karma. Buddha said the 8FP is the karma that ends karma
  • edited July 2011
    Right view cleans past karma. Buddha said the 8FP is the karma that ends karma

    Well said.

    :)
  • cazcaz Veteran United Kingdom Veteran
    If you can find a bona-fide shaman, he/she can do it. I suspect that's what the Vajrayana practice is, a borrowing from the shamanic tradition.
    Bullshit. :)

    vinlynTheEccentric
  • cazcaz Veteran United Kingdom Veteran
    As to the OP google sutra of the 3 heaps/ 35 confessional Buddha's this is an open Mahayana practise of purifying downfalls and negativity.
  • by paying debts... basically dukkha.
  • I try this little thing where I clean something in every room I enter, imagining that it helps bring me good karma, or helps negate some bad karma. It's like a little offering in every place I go, if I can.
    Hi Amelia!
    Thank you for suggesting this. I am about to go do housework, so I will put it into practice!
  • taiyakitaiyaki Veteran
    don't attach to good and bad. then have clear mind.
    then from clear mind see what is right and wrong.

    moment to moment watch your thinking with full awareness.
  • Repentance.

  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    edited April 2013
    Jeesh, who revived this thread - and why??

    If a thread is over 1 year old, people -start a new thread!!

    EDIT:
    It's ok: I did it for you.
    go here
This discussion has been closed.