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Is Buddhist morality dependent on the scenario?

mynameisuntzmynameisuntz Explorer
edited August 2011 in Buddhism Basics
Lots of people would tell you that lying is wrong. Buddhist or not, it's a pretty universally accepted moral that speaking a lie is not morally correct. Yet if you were to lie in order to save someone's life, many people would say that lie ceases to become immoral as it serves a greater purpose; it thwarts a potential act of great evil.

Many forms of philosophy, however, would say lying is still wrong and should not be done even if it serves such a purpose such as saving life. Kant, for example, would say this.

Where does Buddhism stand on such a scenario? If you do something immoral in order to prevent an arguably greater immorality, is it acceptable? Is it MORAL? Does it remain immoral, but still the right thing to do?

Thanks, all!

Comments

  • aMattaMatt Veteran
    Morality, in buddhism at least, isn't a rigid set of rules we obey. Its a code of conduct that helps cultivate peace and compassion in ourselves and others.

    When our minds are ignorant, we can't always see a perfect path. So, hopefully, we choose the path of "least suffering", or the choice we can see that does the least harm. Ideally, we would always be honest... but we are not always wise enough to be honest in a skillful way.
  • I believe a lie for personal gain is probably going to weigh more, karmically speaking, than one told in order to benefit someone else.

    Having started to follow the Five Precepts I am shocked at how often I lie, even when absolutely no-one gains from it. It's just a habit I've gotten into over my lifetime. And yet I've always thought of myself as an honest person. Incredible...

    Anyway, I don't know the answer to the question either. :-/ I would say that the aim should be to be truthful at all times, but that if it doesn't always work out we shouldn't beat ourselves up for it (what with guilt being an egotistical emotion and all that). As @aMatt said, at times ignorance can get in the way of ideal behaviour.
  • buddha said: 'karma is intention' :)
  • buddha said: 'karma is intention' :)
    Care to elaborate on that and how it pertains to this scenario? :D
  • DhammaDhatuDhammaDhatu Veteran
    edited August 2011
    Sure. Karma is based on the scenario

    Example: You live in Libya and hide Colonel Gaddafi's young grandchildren in your house because you feel they are innocent children & their lives are in danger

    The rebel mob, wanting to kill the children, knock on your door and ask: "Have you seen Colonel Gaddafi's young grandchildren?"

    You reply: "No"

    Although you told a lie, this is not bad karma because your intention is to compassionately save their lives (rather than deceive another for a greedy personal benefit).

    Similarly, if we kill in self-defence, that is not bad karma, because our intention is not an intention born of greed, hatred & delusion. Our intention is the compassionate intention to save our innocent life.

    :D
  • I was thinking about this recently. I a lie can cause harm just based on the way a human works. We need to trust and some people psychologically REALLY need this.

    So given that we are not buddhas yet it is hard to know when you are preventing harm by telling a lie. We always assume the lie will never be found out, but quite often even if the lie isn't consciously uncovered, the echos persist in the subconscious.

    This is samsara and it is ucked.
  • untz, your "higher purpose" rationale in the OP is exactly how it works in Buddhism. It wouldn't make sense, for example, for you to tell the Nazi officers banging on your door the truth about the Jewish family hidden in your basement. You'd have upheld your vow not to lie, but you'd also have ended up indirectly responsible for causing a number of deaths. The Dalai Lama has even said it's ok to kill if it serves a higher good. Back to the Nazis (they're such a clear case!), the DL has said that if he'd encountered Hitler, he would have killed him. It might have saved not only thousands of Jews, gypsies and other "undesirables", it might have saved Europe from the war. Such is the DL's rationale. Of course, whether or not it would've made much difference at all is debatable, but you get the point.
  • I think its worth pointing out to newbies that the Dalai Lama isn't the head of Buddhism though - or even the head of Tibetan Buddhism.

    .
  • CloudCloud Veteran
    Uhh Dazz, isn't head of Tibetan Buddhism exactly what the Dalai Lama is? Is there information somewhere about this?
  • tmottestmottes Veteran
    edited August 2011
    @Cloud there are several schools of Tibetan Buddhism. The Dalai Lama is the leader of one of them.

    http://en.wikipedia.org/wiki/Tibetan_Buddhism#Monasticism
  • JasonJason God Emperor Arrakis Moderator
    edited August 2011
    Uhh Dazz, isn't head of Tibetan Buddhism exactly what the Dalai Lama is? Is there information somewhere about this?
    No. Technically, I think he's head of the Gelug tradition, which is one of the four main Tibetan Buddhist traditions, as well as (or at least was) the political head of the Tibetan government in exile. He's definitely the face of Tibetan Buddhism and culture, though.
  • CloudCloud Veteran
    Interesting, I've always heard him referred to as the spiritual leader of Tibet, yada yada, not just head of one Tibetan tradition. Good info to have, even though I don't follow him much. :)
  • Uhh Dazz, isn't head of Tibetan Buddhism exactly what the Dalai Lama is? Is there information somewhere about this?
    Hi Cloud,

    The Dalai Lama has been such an important person on the world stage because he was the head of state in Tibet and of the Tibetan government in exile (as well as being a Gelugpa monk/tulku). He recently stepped down from the head of goverment role altogether.

    He belongs to the Tibetan Buddhist Gelug school which is headed by the Ganden Tripa.

    There are 4 schools of Tibetan Buddhism and he has no religious authority over the other 3 schools (Nyingma, Kagyu and Sakya)

    Historically there were disagreements between the different schools. The Gelugs became dominant under the Mongol regime in Tibet and the 5th Dalai Lama was made temporal ruler of Tibet in 1642 by Gushri Khan.

    As for the information its taken from when I was a TB practitioner myself and there's a timeline here:
    http://www.buddhanet.net/e-learning/history/tib_timeline.htm


  • Yes, skilfulness arises uniquely in each moment.
  • What would you do if you have Gaddafi in your cellar and the rebels come asking if you are aware of his whereabouts? :)
  • :hair:
  • Well, if you had Hitler in your cellar and the Allied army came to the door, would you turn him over to them?
    How did Gaddafi get in your cellar in the first place, pegembara? (Just needling you. ; ) But you have a point; not all cases are as clearcut as the Nazi scenarios cited earlier.)
  • mynameisuntzmynameisuntz Explorer
    edited August 2011
    Thanks for all the input. This is what I expected, but just had to be sure :]
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