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What a Christian can learn from Buddhism
Comments
All the best,
Todd
I was taken enough with the video to send an email to the speaker, David A. Morse, and ask in what way a Christian-inclined person might divest him- or herself of beliefs. What practical approaches were suggested? In short, "how do you do that?" It's one thing to speak the truth or make a valuable suggestion, but it's quite another to actually do something about it.
In return, Mr. Morse sent me a series of sermons by a minister he agreed with ... lengthy links that seemed to make proposals similar to his own and yet didn't seem to get down to the "how" part. Inspiring, yes. Instructive in practical terms, no.
And since belief is an incredibly fierce component of the average uncertain life, I think practicality is important. If emotion and intellect really don't answer life's nagging questions (if they did, all any of us would have to do would be shed a sincere tear and listen to uplifting lectures) then what, precisely, does?
I have to admit that I didn't listen to the links Mr. Morse sent along. I'm quite interested in what individuals have to say, but am too old for uplifting lectures by parties who are not the parties I wish to speak with.
Nevertheless, I was grateful for the above link and its fallout because it made me realize how grateful I am to Buddhist practice. Buddhism may acknowledge the limited usefulness of belief, but it doesn't really care what you believe. Seriously, you can believe anything you want. But Buddhism's tag line is, "believe anything you want, but keep up your good and constant practice." It is this practice itself that will inform and clarify the limited nature of belief. Buddhism, for me, answers the question of "how" in very simple terms. Meditation, for example, is an actual-factual, sit-down-and-do-it effort -- and an effort that pays dividends beyond the uplifting quality of thought and emotion.
I was just grateful to have lucked out in this way and grateful to the video for reminding me how lucky I am.
Sorry for so much blither.
Oh yes, my friend! I, too, asked Philip's question, "What do we do to be freed?" and I found the answer in a Buddhist practice, which would make little sense to me if it were not also underpinned by as much Buddhist theory as I can accept. Whilst I quite enjoyed the video - particularly his comments about bombing people to liberate women - he did fail to show "what a Christian can learn from Buddhism." The fact that similar myths/stories/legends exist across both geography and history is far from new info.
Have you ever introduced someone who believes in a literal Flood/Noah event to the Epic of Gilgamesh? Wonderful to watch - if they have a spark of genuine intelligence - the dawning realisation that it might be a story rather than history. Once that is discovered, whether in Christianity or Buddhism or Islam or the Norse Myths, we free our minds to discover the lessons and challenges that lurk under the surface of such myths and legends.
Although I am a lover of the Jesus and the Gotama stories, I do sometimes wonder if we wouldn't be better off letting go of the persons and their biographies. The cult of personality is just too dangerous as, ironically, Mao Tse Tung points out.
But my impression is that a lot of Buddhists have jumped the Christian ship to one degree or another and that rehashing old stuff is not their favorite pastime... ergo Buddhism learning something from Christianity is sort of old hat, if not downright annoying, for them.
I was kinda at a loss.
Our problem is most of us have not learnt Buddhism sufficiently
when Jesus said "love thy neighbour", "who is my neighour? the Samaritan", it means love everyone without exception
so in Buddhism, this is a given; that metta means to love all beings without exception
where as in contemporary Christianity, this is not a given
your feelings of "regret" are misplaced & unwarranted
as for your limited knowledge about Buddhism, my mind does not feel any "regret"
it is more appropriate that you explain what the Judaeo-Christian scriptures and beliefs have to offer that were not originally taught by the Buddha
all the best
From a personal point of view, Christianity presents me with some questions and challenges which are different from those I find in Buddhism, and which I deem relevant to my own path.
I do wish that both Buddhists and Christians, along with all others engaging in dialogue, could accept that we all have something to learn from each other. I have no idea how much more I have to learn but it looks like a lot and, behind that lot, another lot and another, ad infinitum.