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As a Buddhist, what should be our response to terrorism?
It is impossible not to be overwhelmed by the 9/11 remembrance.
I am just wondering if a Buddhist response would be any different?
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Compassion is the primary offering, for all those involved, regardless of race, colour or creed.
In fact, Richard gere made the same observation, at the time, just hours after the incident.
His message ws of course, spot on.
His timing was of course, deplorable.
http://www.mtsource.org/talks/Evil.htm
Highly recommended. Looking back in retrospect, its sad to say everything turned out exactly as he said, in terms of the US reaction (as opposed to response) to 9/11.
That was an insane time-- just the first several months after 9/11 and the run up to invading Afghanistan, and then later, Iraq. There was only one opinion to be properly held: "Let's bomb the crap out of ______" without even thinking straight (Phil Donohue, was one of the few public voices who said "hey, wait a minute" and he was promptly fired from MSNBC). Two wars of wasted lives, more destabilisation in the Middle East. It also paved the way for the largely accepted practices of torture (many of the same techniques used by the Chinese communists, the Khmer Rouge and the KGB), "extraordinary rendition," "black sites," and wiretapping. And "outsourcing" torture also: anyone remember Maher Arar? Many US Americans never blinked an eye. A decade later, the US, and the world has not been any better for all that.
This much I can tell say: How Bush and Cheney and large segments of the US reacted to 9/11 was clearly NOT a Buddhist response.
by Thich Nhat Hanh*, November 2002
"Strike against terror" is a misleading expression. What we are striking against is not the real cause or the root of terror. The object of our strike is still human life. We are sowing seeds of violence as we strike. Striking in this way we will only bring about more hatred and violence into the world. This is exactly what we do not want to do.
Terror is in the human heart. We must remove this terror from the heart. Destroying the human heart, both physically and psychologically, is what we must absolutely avoid. The root of terrorism should be identified, so that it can be removed. The root of terrorism is misunderstanding, intolerance, hatred, revenge and hopelessness. This root cannot be located by the military. Bombs and missiles cannot reach it, let alone destroy it. Only with the practice of looking deeply can our insight reveal and identify this root. Only with the practice of deep listening and compassion can it be transformed and removed.
Darkness cannot be dissipated with more darkness. More darkness will make darkness thicker. Only light can dissipate darkness. Violence and hatred cannot be removed with violence and hatred. Rather, this will make violence and hatred grow a thousand fold. Only understanding and compassion can dissolve violence and hatred.
Hatred, and violence are in the hearts of human beings. A terrorist is a human being with hatred, revenge, violence and misunderstanding in his or her heart. Acting without understanding, acting out of hatred, violence and fear, only helps sow more terror, bringing terror to the homes of others and ultimately bringing terror back to the homes of the attacker. The philosophy of "an eye for an eye," only creates more suffering and bloodshed and more enemies. One of the greatest casualties we may suffer results from this wrong thinking and action. Whole societies are living constantly in fear with their nerves being attacked day and night. Such a state of confusion, fear and anxiety is extremely dangerous. It can bring about another world war, this time extremely destructive in the worst possible way.
We must learn to speak out for peace now, so that our spiritual voice can be heard in this dangerous and pivotal moment of history. Those of us who have the light should display the light and offer it so that the world will not sink into total darkness. Everyone has the seed of awakening and insight within his or her heart. Let us help each other touch these seeds in ourselves so that everyone can have the courage to speak out. We must ensure that the way we live our daily lives does not create more terrorism in the world, through intolerance, hatred, revenge and greed. We need a collective awakening to stop this course of self-destruction.
Spiritual leaders in this country need to be invited to raise their voice strongly and speak up for peaceful solutions to the world problems and bring about the awareness of the teaching of compassion and non-violence to the American nation and the people.
By understanding the nature and cause of the suffering of humanity, we will then know the right method to begin to heal the great problems on this planet.
http://www.shambhalasun.com/index.php?option=com_content&task=view&id=3001&Itemid=0
"Hatred never ends through hatred.
By Non-hate alone does it end."
~Dhammapada, ch. 1
Did Gandhi overthrow the British and gain independence for India with violence?
If, or example, you look at the long history of the US government and corporations meddling in the affairs of other countries (Iran, Iraq, Afghanistan, Chile and many other countries) for their own gain, you know that terrorism doesn't just spring out of nowhere. 9/11 didn't have to happen.
Don't forget, the CIA trained Osama bin Laden, and we were allies with Iraq (and helped supply chemicals which he used on the Kurds) because Saddam Hussein was against Iran, and we were once allies with the Taliban only because first, they were opposed to the Soviets, and also because they were against drug trade. The US has helped to create its own enemies.
As a buddhist all one can do is control yourself, your actions, your thoughts, and take full responsibility for those actions and those thoughts. With our combined consciousness we can begin the shift of the world out of darkness and back into the light.
As Buddhists, we don't have to wonder why people kill each other, and try to figure out if the particular motive in this case is revenge or profit or religion. We don't have to argue about who started it, or divide the world into evil and rightious. We know what the problem is. We know what the problem has always been and is today and will always be:
"People suffer because they're addicted to their selfish desires."
As Buddhists, you don't have to choose sides in some holy war. It's not good versus evil so pick up a gun and start shooting the bad guys. That's the old tried and failed solution throughout history. As Buddhists you must know people are just people everywhere. People always justify their hate and do terrible things to each other in the name of justice.
So help everyone, when you can and however you can. The cycle of hate and revenge and killing didn't start Sep 11, and it didn't end when we killed Ben Laden.
^^What he said.
That's not a side issue, THE very issue itself. In some places you're lucky to get a foothold on the bare bottom of Maslow's hierarchy of needs in such an environment. The whole populations of these countries won't be having a miraculous revolution in imitation of the US American Revolution under such conditions.
Tin pot dictators propped up by western governments and supplying them with various arms has only exacerbated the situation, pretty much assuring that might makes right. As long as the west continues to turn a blind eye to a disaster we helped to create, then yes, humanitarian aid is like giving a band aid to someone whose legs have just been blown off.
"As a Buddhist, what should be our response to terrorism?"
As Buddhists, we should refrain from terrorism.
The Buddha gave the gift of fearlessness, which is the exact opposite of terrorism. Give the gift of fearlessness by keeping the five precepts so that other beings do not have to be afraid of you.
We cannot control the evil actions of others, but we do have some influence over our own actions, so we should purify those first.
Metta,
Guy
http://www.huffingtonpost.com/bj-gallagher/what-would-buddha-do-terrorism_b_952615.html?ref=buddhism
Just saying...he's a Buddhist, and that was his response. If I can find it, I'll post the link. His thinking was probably that in order to prevent further mass suffering (i.e. more incidents of a similar kind), the US needed to go on the offensive. That "higher good" principle in relation to the precepts. Though he didn't explain his rationale for his view.
http://www.huffingtonpost.com/lewis-richmond/dalai-lama-osama_b_871378.html
how do you surrender if you dont have an enemy?
So it's an excuse for a perpetual state of warfare.
Terrorism should be treated like a crime, now as in the past, not some shadowy secret super agency like something out of a James Bond movie.
@Riverflow I wasn't referring to his relatively recent speech at UCLA. He made a statement right after 9/11. I think it was in a letter to Pres. Bush, and he said a strong response was called for. But he also made a public statement not long after that. As I recall, what happened after he made the controversial statement at UCLA, his assistants back in Dharamsala issued an explanatory statement that soft-pedaled the meaning of HHDL's words. It seems that occasionally, he speaks a bit too extemporaneously.
I can see, though, how one could think that a pre-emptive (or "post-emptive") strike on terrorists might serve the greater good of making the world safe for the rest of humanity. Would that life were that simple!
-Arnaud-Amaury
It seems that's all we can do.
Thailand is 95% Buddhist, including all their leaders going waaaaaaaaaaay back. They fought frequent wars with Burma and the Khmer (Cambodians), not to mention many wars between various Thai factions before the country was unified.
What's happening in Buddhist Burma today?
Majority Buddhist Cambodia killed more than half of its own people in the genocidal killing fields.
Having a Buddhist government does virtually nothing to ensure anything different than a non-Buddhist government in terms of wars.
What do you think of my solution?
All the best,
Todd
Effectiveness is pretty important. Scary as it sounds, the all-out approach may save more people suffering. I admire America, nonetheless, for not choosing to do that. Skillful means does not equal ends-justify-means, and there ARE innocents in Afghanistan... and unless you are defining 'people' (in your statement, 'people will kill people') in a limited way, I'd like to ask if you don't think that we are capable of envisioning an alternative situation where people did not simply by nature kill? Perpetuating the cycle of violence can be avoided through a final violence, you suggest? I think that sort of thing just sets a bad precedent (of which there are too many, already), and is more likely to escalate the response; two-edged knife.
You are perfectly right about the Russians in Afghanistan. Of course, had they not been there, the Taliban would not have grown strong. Maybe it is like using too many strong antibiotics? Perhaps in the present all that needs to be achieved in Afghanistan, even if this is costly, is the subduing and incapacitating of the enemy (the Russians came to conquer). To use another metaphor, maybe the real war might be in treating the problem, and not its symptoms... and again, I admire the cultural initiatives America has attempted. Killing should really be kept within the bounds of self-defense? Again, you might be thinking, that a good defense is offensive. I don't know if I disagree... but there a lot of options, really, and a lot of them are being tried, right now. No need to be impatient.
Sorry if I sound sure of myself-- I am trying to engage your thought.
Best,
abashi
All the best,
Todd
And, keep in mind that after 9/11, the US didn't just nuke Afghanistan or any other country. Yes, we went to war...very selectively.