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First Precept's interpretation...In the Tibetan Tradition?

minimayhen88minimayhen88 Veteran
edited October 2011 in Buddhism Basics
Dearest all,

The more I read on this topic, the more confused I get and the more I seek clarity :-) ;

How is the ~ First Precept ~ generally interpreted within those Tibetan Buddhist traditions?

I wish to take the First Precept as a (Refuge) Vow. But before doing so, I would like to find out more about it's true meaning. I had always thought that the First Precept - meant 'harmlessness' ("do no harm") to oneself and others, in thought, word and deed. But when I started reading books about Tibetan Buddhism, it almost always states, simply 'No Killing.' This is different to some other Buddhist tradions, that state the First Precept, more often as 'Do no harm.'

No Killing seem's too simple to me,,,, and being 'Harmless' seems far more complete. What I would like to ask, is whether or not this is simply a matter of definition. Or in the Tibetan Buddhist tradition, does the First Precept mean 'No Killing' and nothing more?

I hope this makes sense and I would be So very grateful of your opinions / help,

With love, hugs and compassion,

Claudie x

Comments

  • The Tibetan tradition relies very much on face-to-face teaching - you probably won't find a lot of the practical information in book form. No lama that I am aware of would allow a student to take a vow without them being fully aware of what is expected of them.

    Also, the Tibetan traditions vary. I explained to you, at length, in a PM exactly what is required, as I understand the teachings, in the tradition I follow (Karma Kagyu). I also explained that there are different levels of understanding of the precept, and that our understanding increases as we practice.

    I don't know what you are confused - opinions vary, between traditions and within traditions. Different dharma teachers have different emphases on the precept, and very often, what is revealed to a newbie is quite different to what is revealed to a more experienced practitioner. You start off with 'baby steps'.

    IMHO you need to experience Buddhist practice first-hand, find a teacher and stick to one tradition for a while, so you can get to know what is involved. Otherwise you are putting the cart before the horse.
  • Thank You, I appreciated your PM greatly, its just the more I read and get told things the more conflicting information I get told....and the more utterly confused I am. Your right I need to find a teacher, which hopefully I will do soon ....
  • @minimayhen88

    You are getting conflicting information because you are reading stuff from all over the place. Until you have the basics under your belt, you will not be ready for further teachings. It's nothing to do with intelligence or academic ability, it's practicalities. Buddhism is a *practice*. You learn by doing, and a good teacher will help guide you through.

    If I were you, I'd put the books aside and find a teacher. In the meantime, meditation will help you start to focus on what is important. I venture to suggest that different perspectives on the first precept are not your priority at the moment. Start with the Four Noble Truths.

    Perhaps if you say where you are, other members can suggest Buddhist groups for you.
  • minimayhen88minimayhen88 Veteran
    edited October 2011
    I am living near Swindon at the moment, but am anticipating moving about quite a bit, which is why I have taken to reading tons (litorally!!) as opposed to finding a teacher... which I have realised is simply confusing myself more ... x x
  • As you mentioned Ch'an, there is a Swindon Chan Group, which meets at the Friends Meeting House on Monday evening, 7.30pm to 9.30pm. Chan is Chinese Zen, so the emphasis is on silent meditation. You would probably be discouraged from too much reading at this stage.

    A lot of Buddhism in Swindon seems to be associated with the New Kadampa tradition, which is controversial. To avoid this site being accused of libel, I suggest you Google them.

    Unfortunately, the NKT websites simply describe themselves as Tibetan Buddhist, without any mention of the many different Tibetan traditions, such as Gelug (the Dalai Lama's tradition), Kagyu, Nyingma and Sakya. Actually, NKT is a break-away group from the rest of Tibetan Buddhism.

    My only experience of NKT is that I found them rather authoritarian. They certainly would you expect to study their materials, rather than your current pick and mix approach. But again, they have a huge emphasis on meditation as central to your practice.

    There is a Theravada retreat centre near Swindon in Bradford on Avon, called Aukana. Theravada is a tradition which puts great emphasis on the study of Buddhist scriptures, especially the Pali Canon. Their meditation practice tends to be very simple, much like Ch'an.
  • personperson Don't believe everything you think The liminal space Veteran
    IMO we should try to be non-harming as much as we can. However, I think the first precept is better just as not killing as it allows one to take a vow and keep it. If the vow were to abandon all harm, even our thoughts, that would be way to hard for most people to keep and as a result they would just abandon the idea all together. My personal recomendation would be to take the vow as not killing and just do your best to abandon harming elsewhere.
  • Is 'non-harm' mentioned by any Tibetan Buddhist Traditions? x
  • DakiniDakini Veteran
    edited October 2011
    The tradition is full of non-harm teachings. The Lamrim, one of the basic texts in Tibetan Buddhism, has teachings about not harming. The full text of the Lamrim and other important texts are available on www.berzinarchives.com You might even find a discussion of the precepts, including the 1st, there. This archive is extensive. It should keep you busy research-wise for months. :)
  • nonharm is also one of the 51 mental factors taught within the Tibetan tradition; it's one of the 11 virtuous minds. It's called Tsewa, and implies more than a mere attitude of avoiding harm to other beings; it is also a mind imbued with compassion for beings who suffer harm.
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