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Isn't it as simple as meditating on death?
Nirvana.Isn't it as simple as facing the fear of death?
Why, why not?
Can someone give me some tips on how to do death meditation?
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It also gives a general information about Dhamma and its way out of being subject of suffering. *smile*
1. I am going to die
2. I dont' know when I am going to die
3. When I die all the I have accumulated in this life well be gone
Treat this as an insight meditation. Do not try to figure anything out. Just observe the thoughts and feelings that arise and allow them to be and return your attention to breathing. You may find this challenging, or down right unpleasant, as fear in some manifestation will likely arise. Simply return your attention to the breath till your next meditation session. Do not try to force it.
But the fact of the matter is that death is part of life. More than just being an intellectually satisfying observation, this also happens to be a fact. So, when we meditate on that which we call 'death,' we are automatically meditating on 'life' ... and vice versa. Our 'life' meditations bring us naturally to confront what we call 'death.' Our 'death' meditations bring us naturally to confront what we call 'life.' Separating the one from the other is sort of like taking a knife down to the ocean with intent of slicing it into digestible slices.
All I'm trying to say is that I don't think anyone needs to push the river -- making a big deal out of the one thing or the other. Do it if you like. Don't do it if you don't like. The facts remain the same.
Just keep up a good practice.
I did death meditation for about a week and I believe it changed the way I think.
I have not tried the meditation in the link. I sat there and thought of everything that could kill me before night time.
I read that there was a saying int he Buddha's time that 'If one does not think of death during every in breath and during every outbreath, he is said to be dwelling in heedlessness.' something to that effect
That anything truly important or real can not be taken away from you.
Yet we know that all conditioned things (everything that exists) is impermanent. Then what does that leave?
The infinite, the unconditioned of emptiness itself which appears to us as simple awareness,. without dualistic separation.