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If Buddha said that God was an Imponderable what does this say about Christianity?
Comments
I understand that when 'christianity' is mentioned one thinks of a popular sect. However when God is mentioned there are a range of possible beliefs.
"36. "This, bhikkhus, the Tathāgata understands. And he understands: 'These standpoints, thus assumed and thus misapprehended, lead to such a future destination, to such a state in the world beyond.' He understands as well what transcends this, yet even that understanding he does not misapprehend. And because he is free from misapprehension, he has realized within himself the state of perfect peace. Having understood as they really are the origin and the passing away of feelings, their satisfaction, their unsatisfactoriness, and the escape from them, the Tathāgata, bhikkhus, is emancipated through non-clinging.
37. "These are those dhammas, bhikkhus, that are deep, difficult to see, difficult to understand, peaceful and sublime, beyond the sphere of reasoning, subtle, comprehensible only to the wise, which the Tathāgata, having realized for himself with direct knowledge, propounds to others; and it is concerning these that those who would rightly praise the Tathāgata in accordance with reality would speak."
Thus buddha just states that he is free of misaprehension and that eternalists go to a future destiination. So buddha is merely declaring himself not-misapprehending. He is saying "buddha is right".
It doesn't really say much to anyone except to Buddhists, IMHO. It just tells Buddhists that belief in an eternal unchanging god doesn't advance us as a person. Neither does negating that belief.
If we follow the Buddhist teachings, that's our choice. To judge other religions based on what the Buddha taught is unskillful at best. It's for the purposes of liberation that the Buddha taught what he did, and so it has no bearing on Christianity or any other religion.
If anything, we should understand what the Buddha meant as it applies to Buddhism alone, to the path of liberation and to skillful karma. We should understand the causes of beliefs and that everyone has had different experiences that have led them to where they are today. We should exercise compassion on those who suffer and act skillfully toward the alleviation of suffering, but we shouldn't judge their beliefs or their religion.
If the Buddha said that the Laws of kamma are imponderable, what does this say about Buddhists?
Not far from here do you need to look!
Highest existence — what can it avail?
Here in this present aggregate,
In your own body overcome the world!"
http://www.accesstoinsight.org/lib/authors/nyanaponika/godidea.html
Let us, to quote a certain passage, take the plank out of our own eye, before we remove the splinter from that of another.
(Matthew 7, The Sermon on the Mount: A whole load of stuff about Judgement and Discernment.)
http://www.enduringword.com/commentaries/4007.htm
Say what you like about the Bible, but JC was spot-on with this lot.
Not Christian, not Buddhist.
Human.
It takes all sorts, so I guess we can't isolate Christianity from Buddhism, with regard to this preponderance......
I don't think so..... :scratch:
Actions - Volitional, non-volitional and neutral, are what bring us forward.
Intention - is all.....