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What you guys think about this? Violence is sometimes the answer? Youtube video link

edited January 2012 in Buddhism Today
What you guys think about this?



Comments

  • I agree that you can't reason with dictators. How well did HHDL do with Mao?
    But this guy's a jerk.
  • Dear Alex,

    My sense of Buddhism is that violence should be seen as an act of last resort. In that regard, I am not convinced by KoB that the US has put anything like the same resources it puts into war into alternatives. Its a bit like the medical system which is focused on remediation, not prevention. Likewise, the US has a defense department but does not have a counterpart department of peace dedicated to preventative and intermediate steps before the last resort.

    The justifications for mass violence war such as Hilter and the second world war often elide on the preconditions which caused the cancerous growth which then required the corresponding tactical surgery. Arguably, if the appalling conditions that developed in Germany prior to the 1930's been addressed by a more proactive and peace oriented approach, a looney like Hitler may never have got a toe-hold. But in saying this, we can look to the post WWII world and recognise that US interventions have not always been acts of compassion, but selective in terms of its own interests and culturally specific ideological position. Moreover, there are numerous regimes which are negative, but there is a surprising lack of interest in ones that have few economic resources or are pro-US. The point is that it is not always easy to be pure in ones motives as a nation.

    As an individual, there are great Aikido examples of non-violent responses that work, so I would say that often violence may simply be a lack of imagination and given the amount of violence that we see in the various entertainment media, we are unconsciously attuned to regard violence as the solution, and we learn to a passivity in heading it off, before hand. In movies, there is always an inevitability about violence, which is not the case in real life.

    This does not mean that I will never resort to violence, but so far I have managed to avoid it and have become more and more mindful of how right speech can disarm aggression, being friendly and humble can parry a potential attacker, and a smile can prevent a confrontation. The one time I was tempted to use my martial arts training, I found out later that I would most likely have ended up face down in a canal, as my adversary was part of the local mob, who were heavily armed and would have come to his aid if I looked like I might win. Lucky for me, a friendly local advised me to let it go - I did even though - it seemed like an uneven match in my favour. My old teacher used to laugh at his peers, so many of whom had got injured proving themselves in fights and no longer kept training.

    This guy is angry in himself... if he was ever to become mindful, he would see that behind this is some pain that he is carrying and thus he carries on the cycle from victim to perpetrator. It is not easy to feel relaxed and friendly around someone like this...
  • vinlynvinlyn Colorado...for now Veteran
    Dear Alex,

    My sense of Buddhism is that violence should be seen as an act of last resort. ... Likewise, the US has a defense department but does not have a counterpart department of peace dedicated to preventative and intermediate steps before the last resort....
    I agree, violence should be the last resort.

    I do think that one could make the case that the State Department attempts to use diplomacy, which could be related to peace, at least in many cases.

  • ZaylZayl Veteran
    Agreed, Violence is a last resort. Meaning that we really need to be able to tell when it is called for, and be able to follow through with it.
  • seeker242seeker242 Zen Florida, USA Veteran
    edited January 2012
    He said "If you have irreconcilable differences with your government body, you get your pitchforks and you get yourself a new governing body"


    I find it interesting that Gandhi was able to accomplish that same goal, without using pitchforks. Violence might work, but simply because it may work or has worked, does not mean it was the proper answer and does not mean that it is the only answer that would have worked. Gandhi has proven the above quote to be incorrect.

  • seeker242seeker242 Zen Florida, USA Veteran
    The guy said Gandhi wanted a violent revolution but he just didn't have the guns and a non violent revolution was his second choice. This guy in the video has no idea what he is talking about. He's just making shit up!
  • vinlynvinlyn Colorado...for now Veteran
    edited January 2012
    He said "If you have irreconcilable differences with your government body, you get your pitchforks and you get yourself a new governing body"


    I find it interesting that Gandhi was able to accomplish that same goal, without using pitchforks. Violence might work, but simply because it may work or has worked, does not mean it was the proper answer and does not mean that it is the only answer that would have worked. Gandhi has proven the above quote to be incorrect.

    Yes, but, Ghandhi was not operating in a vacuum. The "Quit India" movement was working in parallel, and that had wide support throughout the country and internationally. Ghandhi was an impressive figure and instrumental, but he was not a solitary force. To think he was is like saying that the only figure and strategy that was instrumental in the Civil Rights struggles in America was MLK, and then forget that he also did not operate in a vacuum.

  • seeker242seeker242 Zen Florida, USA Veteran
    He said "If you have irreconcilable differences with your government body, you get your pitchforks and you get yourself a new governing body"


    I find it interesting that Gandhi was able to accomplish that same goal, without using pitchforks. Violence might work, but simply because it may work or has worked, does not mean it was the proper answer and does not mean that it is the only answer that would have worked. Gandhi has proven the above quote to be incorrect.

    Yes, but, Ghandhi was not operating in a vacuum. The "Quit India" movement was working in parallel, and that had wide support throughout the country and internationally. Ghandhi was an impressive figure and instrumental, but he was not a solitary force. To think he was is like saying that the only figure and strategy that was instrumental in the Civil Rights struggles in America was MLK, and then forget that he also did not operate in a vacuum.


    Yes, but my point was that it was not violence that lead to freedom for India. :)
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    True, but he became such an inspiration, he was a solitary 'motivating' force.

    He went on hunger strike, twice, to stop Hindus and Moslems from fighting....
    he achieved extraordinary things with regard to freeing India from the domination of the Empire - but many of his actions brought dire consequences, and as we now know, his quest to instil harmony between Moslems and Hindus was not wntirely successful. Indeed, it's ultimately what killed him.
  • vinlynvinlyn Colorado...for now Veteran
    He said "If you have irreconcilable differences with your government body, you get your pitchforks and you get yourself a new governing body"


    I find it interesting that Gandhi was able to accomplish that same goal, without using pitchforks. Violence might work, but simply because it may work or has worked, does not mean it was the proper answer and does not mean that it is the only answer that would have worked. Gandhi has proven the above quote to be incorrect.

    Yes, but, Ghandhi was not operating in a vacuum. The "Quit India" movement was working in parallel, and that had wide support throughout the country and internationally. Ghandhi was an impressive figure and instrumental, but he was not a solitary force. To think he was is like saying that the only figure and strategy that was instrumental in the Civil Rights struggles in America was MLK, and then forget that he also did not operate in a vacuum.


    Yes, but my point was that it was not violence that lead to freedom for India. :)
    Seeker, you may be right. I'm no expert on the history on India. But my impression was that a conglomeration of forces -- violence in the "Quit India" movement, international support, and Ghandhi all played a part.

    And, as Federica pointed out, his techniques killed him...and the issues continue. There are still terror attacks between Muslims and Hindus.

  • JasonJason God Emperor Arrakis Moderator
    edited January 2012
    I think part of the argument is valid. Violence, especially in the context of political struggle, is certainly an effective means of gaining something in a short amount of time. The question, however, is whether gaining something by violence is the only means of acquiring the desired thing. And then there's the followup question of whether gains made through violence are more stable than those acquired through nonviolent means. For example, would the gains made through the civil right movement have been as much, or as stable, if they were predominately gained through violence? What about Gandhi's nonviolent challenge of British rule in India?

    Personally, I think a case can certainly be made for the effectiveness and of nonviolent struggle and resistance with the caveat that results usually take more time and require those engaging in it to be well-organized and willing to endure retaliatory violence.

    As for beating up someone simply because you don't like them or what they're doing, I have a hard time condoning that. Protecting yourself from someone attacking you is one thing, and I think most people would find that a perfectly acceptable and effective use of violence. But beating someone up for something they've said is quite another. It may just be because I'm not a very big and strong person that I'm saying this; but if everyone were to resort to violence in these cases, where that kind of thing was considered acceptable, what kind of world would we live in? Would it be as civilized? As cohesive? Or would it be a world where you get what you want simply because you're big enough to take it and hurt anyone who says anything?

    I think it's admirable that his intention was to stop the harassment, but I don't find his use of brute force quite as admirable. I find it rather barbaric, actually. An alternative solution could have been to organize the neighborhood to confront the man and convince him that such behaviour isn't acceptable; and if that didn't work, have them contact his employer and make complaints, contact local papers, etc. until he got the point or was fired. In essence, violence can be an answer, but it's certainly not the only answer.

    Just my two cents, anyway.
  • seeker242seeker242 Zen Florida, USA Veteran
    edited January 2012
    Many people believe that the violence in the quit India movement actually hindered the movement because it is what caused the then current governing body to become extraordinarily more repressive and more violent against the people. In other words, the violence cause more violence to occur. You could say his techniques killed him but if one is trying to imply the non violence is what cause him to be killed, I don't think that is the case.

    Osama bin Ladens techniques killed him too and he was quite violent from the start. Which, interestingly, was brought about by the US and other governments, specifically the Egyptian government using US CIA torture techniques on people of the Muslim brotherhood, specifically Sayyid Qutb, when they were political prisoners, they became more and more violent because someone was being violent to them. So what happened, violence cause even more violence to occur. Sayyid Qutb, who was severely tortured in Egyptian prisons, was the mentor of the mentor of Osama bin laden.

    The idea that violence is the answer is the whole reason why the middle east has been in a state of war for how many centuries now? And it is exactly violence that has brought that war now upon the rest of the world. Just my opinion. :)
  • vinlynvinlyn Colorado...for now Veteran
    Okay, first, I'm not sure you're getting my point, so I'll try explaining in a different way. I'm not saying that non-violence is ineffective or bad in any way. What I'm saying is that Ghandhi did not act in a vacuum, and it may be helpful for you to read: http://en.wikipedia.org/wiki/British_Empire , and scroll down to the section titled "Decolonisation and decline (1945–1997)".

    My point is that the end of British colonization was not brought about 100% by Ghandhi. There were several other factors -- including a changing world -- that were also important. Ghandhi was one major influence, but there were others as well.

    And I compared this to MLK getting -- by some people -- all the credit for the Civil Right movement, when in fact there were many people (Stokely Carmichael, is one that comes to mind) and actions (the riots and burning of large parts of D.C.) that also played a major role in the effort.
  • LesCLesC Bermuda Veteran

    You may not like the way this guy presents his ideas, but that does not make then any less valid. Look how well peace has kept the Chinese out of Tibet, and of course Iran would almost certainly abandon their nuclear program if we just ask nice.

    In another thread a friend of @Lincoln got attacked in a stairwell by a thug with a knife. No question if he had asked nicely, the thug would have just left him alone and gone about his way. NOT IN THIS LIFETIME. No, an arm or two needs to be broken occasionally to remind the thugs that they are not in charge. The problem is we need at least the threat of violence to maintain peace. Perhaps best expressed in Latin: Sic vis pacem, para bellum. If you wish Peace, prepare for War.
  • DakiniDakini Veteran
    edited January 2012
    I agree that the only language some people understand is forcefulness, whether verbal of physical. Unless you're good at turning on a divine glow and causing people to fall to their knees in awe. I think the ideal response to bullies would be if everyone stepped in to tell the bully to back off, sending a strong message that the behavior is deviant and unacceptable. We all need to stick up for each other, when possible. If it can be done safely. A school counselor or principal needs to know about bullies. Bullies need psychiatric help. (The video speaker seems a little borderline, himself.) Sometimes, though, the parents are the problem, it's a systemic family thing. I think the problem ideally should be addressed holistically. Admittedly, that's not always practical.
  • seeker242seeker242 Zen Florida, USA Veteran
    edited January 2012

    You may not like the way this guy presents his ideas, but that does not make then any less valid.
    IMO, what makes them invalid is that they are simply not logical. It's not logical to say that violence is the answer simply because violence is what worked. If that is the only thing supporting the idea, then that is just that is not good enough because that ignores the possibility that other methods may have worked also.

    If you are attacked by a person who is trying to rob you, would they still try to harm you if you happily gave them your wallet like they wanted. Perhaps, perhaps not. It's impossible to say. Therefore, it's also impossible to say that breaking the mans arm is the one and only option. You think he's going to just stop robbing people just because he got hurt doing it once. Perhaps, perhaps not, it's impossible to say.

    Also, there is the question of "what exactly is violence"? What is the definition of the word "violence". Is it simply "force". Or is it "force with the intent to harm, injure or kill"

    Violence is defined by the World Health Organization as the intentional use of physical force or power, threatened or actual, against oneself, another person, or against a group or community, that either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.

    To say that the above is necessary in defending yourself would not be true because it is quite possible to defend yourself in a manner, against an attacker, that does not have a "high likelihood of resulting in injury, death", etc., with no intent to cause harm or injury to the person. If you know how to do that, that is. So, using the above definition, if you defend yourself in a manner that has a "low likelihood of resulting in injury, death, etc. then you are defending yourself, using force, but without using "violence".

    Thinking that the only solution to someone making cat calls at your wife, is to go and just beat them up, that is nonsensical.



  • Good point Seeker! :)
  • edited January 2012
    I think part of the argument is valid. Violence, especially in the context of political struggle, is certainly an effective means of gaining something in a short amount of time. The question, however, is whether gaining something by violence is the only means of acquiring the desired thing.
    The guy in the video explicitly stated that violence is not the only solution, or the best solution.
    And then there's the followup question of whether gains made through violence are more stable than those acquired through nonviolent means. For example, would the gains made through the civil right movement have been as much, or as stable, if they were predominately gained through violence?
    The need for violence on this scale suggests that the situation is already unstable.
    What about Gandhi's nonviolent challenge of British rule in India?
    The guy in the video also mentioned Gandhi. Was Gandhi's nonviolent action designed to avoid violence? Yes and no. Gandhi steadfastly avoided violence toward his opponents. He did not avoid violence toward himself or his followers.

    Gandhi said that the nonviolent activist, like any soldier, had to be ready to die for the cause. And in fact, during India’s struggle for independence, hundreds of Indians were killed by the British.

    The difference was that the nonviolent activist, while willing to die, was never willing to kill.

    Gandhi pointed out three possible responses to oppression and injustice. One he described as the coward’s way: to accept the wrong or run away from it. The second option was to stand and fight by force of arms. Gandhi said this was better than acceptance or running away.

    But the third way, he said, was best of all and required the most courage: to stand and fight solely by nonviolent means. The guy in the video suggests that Gandhi only chose the third way because they didn't possess the resources for the second.
  • seeker242seeker242 Zen Florida, USA Veteran
    The guy in the video suggests that Gandhi only chose the third way because they didn't possess the resources for the second.
    Even though has has no actual evidence to suggest such a thing. All the evidence suggests that even if he did have the resources for the 2nd way, he still would have chosen the 3rd way. He specifically said "Gandhi wanted a violent revolution". There is absolutely nothing backing up that statement other than his personal opinion.

  • The guy in the video suggests that Gandhi only chose the third way because they didn't possess the resources for the second.
    Even though has has no actual evidence to suggest such a thing. All the evidence suggests that even if he did have the resources for the 2nd way, he still would have chosen the 3rd way. He specifically said "Gandhi wanted a violent revolution". There is absolutely nothing backing up that statement other than his personal opinion.

    He did not avoid violence toward himself or his followers...
  • vinlynvinlyn Colorado...for now Veteran
    In fact, one could pose the question -- did he "use" violence even though he did not commit violence?
  • edited January 2012
    Violence is defined by the World Health Organization as the intentional use of physical force or power, threatened or actual, against oneself, another person, or against a group or community, that either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.

    Again he did not avoid violence toward himself or his followers. These actions were "used" to further his cause.
  • JasonJason God Emperor Arrakis Moderator
    edited January 2012

    The guy in the video explicitly stated that violence is not the only solution, or the best solution.
    Right, yet he still seems to present the use of physical violence against someone else as 'the answer' to many situations like WWII, the American Revolution, a guy yelling cat-calls, etc. Sure, he says that you should choose peace over violence, but his argument is almost entirely pro-violence, going so far as to insinuate that even Gandhi's peaceful resistance against the British was only nonviolent because he didn't have the guns to do anything else, which is contrary to what we know about him and his development of satyagraha. So, while I find part of the argument valid, and more or less agree with it, I think it's a bit unbalanced and biased towards the use of violence against others.
  • edited January 2012

    The guy in the video explicitly stated that violence is not the only solution, or the best solution.
    Right, yet he still seems to present the use of physical violence against someone else as 'the answer' to many situations like WWII, the American Revolution, a guy yelling cat-calls, etc. Sure, he says that you should choose peace over violence, but his argument is almost entirely pro-violence, going so far as to insinuate that even Gandhi's peaceful resistance against the British was only nonviolent because he didn't have the guns to do anything else, which is contrary to what we know about him and his development of satyagraha. So, while I find part of the argument valid, and more or less agree with it, I think it's a bit unbalanced and biased.
    I believe it's supposed to be a bit unbalanced, in response to what he seems to perceive as a lack of balance in the US. He closes with: violence is sometimes necessary … "why can't the American people understand this." Frankly I don't see how anyone can perceive Americans as being nonviolent or generally being against violence.

    By the way, I don't think a hunger strike would have proved very effective against the Nazis. I could be wrong of course.
  • JasonJason God Emperor Arrakis Moderator
    By the way, I don't think a hunger strike would have proved very effective against the Nazis. I could be wrong of course.
    Quite the non sequitur there.
  • vinlynvinlyn Colorado...for now Veteran
    By the way, I don't think a hunger strike would have proved very effective against the Nazis. I could be wrong of course.
    Quite the non sequitur there.
    I think he makes a very good point.

  • JasonJason God Emperor Arrakis Moderator
    edited January 2012
    By the way, I don't think a hunger strike would have proved very effective against the Nazis. I could be wrong of course.
    Quite the non sequitur there.
    I think he makes a very good point.

    I don't. First of all, nobody here has proposed that "a hunger strike would have proved very effective against the Nazis." Secondly, it's not as if hunger strikes are the only means of nonviolence resistance or direct action.
  • You want a non sequitur, how about the lack of appreciation and respect for those who suffered and gave their lives fighting Nazi tyranny so you could enjoy your freedom, with the suggestion that if only they weren't so violent a peaceful resolution could have been achieved.
  • JasonJason God Emperor Arrakis Moderator
    You want a non sequitur, how about the lack of appreciation and respect for those who suffered and gave their lives fighting Nazi tyranny so you could enjoy your freedom, with the suggestion that if only they weren't so violent a peaceful resolution could have been achieved.
    A non sequitur extraordinaire, my friend. Well done.
  • * Bows *
  • driedleafdriedleaf Veteran
    edited January 2012
    This guy in this video is looking at things overall, but not concerned about himself or the individual. Do we really want EveryOne to carry swords and learn how to fight? Do we really want to force people to live by that sword?

  • You may not like the way this guy presents his ideas, but that does not make then any less valid. Look how well peace has kept the Chinese out of Tibet, and of course Iran would almost certainly abandon their nuclear program if we just ask nice.

    In another thread a friend of @Lincoln got attacked in a stairwell by a thug with a knife. No question if he had asked nicely, the thug would have just left him alone and gone about his way. NOT IN THIS LIFETIME. No, an arm or two needs to be broken occasionally to remind the thugs that they are not in charge. The problem is we need at least the threat of violence to maintain peace. Perhaps best expressed in Latin: Sic vis pacem, para bellum. If you wish Peace, prepare for War.
    AMEN to that :clap:
  • seeker242seeker242 Zen Florida, USA Veteran
    Violence is defined by the World Health Organization as the intentional use of physical force or power, threatened or actual, against oneself, another person, or against a group or community, that either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.

    Again he did not avoid violence toward himself or his followers. These actions were "used" to further his cause.
    There is a BIG difference between avoiding violence and avoiding the use of violence. They aren't even close to being the same thing. He did avoid the use of violence.

  • edited January 2012
    Violence is defined by the World Health Organization as the intentional use of physical force or power, threatened or actual, against oneself, another person, or against a group or community, that either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.

    Again he did not avoid violence toward himself or his followers. These actions were "used" to further his cause.
    There is a BIG difference between avoiding violence and avoiding the use of violence. They aren't even close to being the same thing. He did avoid the use of violence.

    Again he did not avoid the use of violence toward himself or his followers.
  • personperson Don't believe everything you think The liminal space Veteran
    In determining the fruit of karmic action intention is of paramount importance. So the intention of someone putting themselves in harms way for a greater purpose and the intention of someone committing that violence are very different. While Ghandi's use of non-violent protest may meet the technical definition of violence set by the WHO I don't think it meets the Buddhist standard of intention, at least not at an equivalent level of the perpetrators of the violence.
  • seeker242seeker242 Zen Florida, USA Veteran
    edited January 2012
    Violence is defined by the World Health Organization as the intentional use of physical force or power, threatened or actual, against oneself, another person, or against a group or community, that either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.

    Again he did not avoid violence toward himself or his followers. These actions were "used" to further his cause.
    There is a BIG difference between avoiding violence and avoiding the use of violence. They aren't even close to being the same thing. He did avoid the use of violence.

    Again he did not avoid the use of violence toward himself or his followers.
    You are saying he perpetrated violence against himself and his followers simply because he engaged in non-violent resistance? That doesn't make any sense. The oppressive government were the only perpetrators of violence.
  • JasonJason God Emperor Arrakis Moderator
    edited January 2012
    In determining the fruit of karmic action intention is of paramount importance. So the intention of someone putting themselves in harms way for a greater purpose and the intention of someone committing that violence are very different. While Ghandi's use of non-violent protest may meet the technical definition of violence set by the WHO I don't think it meets the Buddhist standard of intention, at least not at an equivalent level of the perpetrators of the violence.
    I agree. I also think that the WHO definition doesn't necessarily reflect the gentleman's conception of violence in the video, which seems to be limited to the use of physical violence against others, and not things like hunger strikes or enduring acts of violence without retaliating with physical violence in return.
  • personperson Don't believe everything you think The liminal space Veteran
    You can build a throne with bayonets, but you can't sit on it for long.
    -Boris Yeltsin

    I think inherent in a non violent uprising is broad support, it needs alot of people acting in disruptive ways to be effective. So if it does achieve its goal it will have a large bottom up base of support and investment. It also has to be right and have the truth on its side to attract the neccessary support. Thus making it more stable in the long run.

    A violent resistance doesn't need as many people and as much popular support generally to accomplish its aim and it will tend to have a top down hierarchy. The power players in the movement have the might of arms to back them up if they win and no longer need the people to enforce their ideas.

    I go back to George Washington's decision to step down as president after two terms and think that action may be one of the most underrated in shaping the course of US governance. Imagine what kind of precedent it would have set if he would have stayed for 5 or 6 terms, he certainly was popular enough to easily have a third. Look how easily the transition of power occurs here and how hard it is in some other countries.

  • if our aspiration is LIBERATION from the samsara, there should not be violence ever

    if "we" have the Noble Right View, we can see 'the violence' we see is another Perception

    if we react violently to such perception (the violence) we are ignorant

    what we have to think is:
    are we react relatively to the worldly situation at hand?
    or
    are we react relatively to our aspiration of LIBERATION from samsara?

    Mixing up both brings the confusion how to react as a Buddhist
  • Is this violence? http://www.oneinchpunch.net/2011/01/23/1963-vietnamese-burning-buddhist-monk-in-colour/
    who are we to decide?

    this Grate Monk might be Anagami or Arahnt acting with full compassion for those who suffer and for those who create the suffering
  • Is this violence? http://www.oneinchpunch.net/2011/01/23/1963-vietnamese-burning-buddhist-monk-in-colour/
    who are we to decide?
    Fellow human beings.

    And as a fellow human being, how would you feel if someone did this because of your actions?
  • vinlynvinlyn Colorado...for now Veteran

    who are we to decide?
    If you want to say, "Who are we to decide", then you might as well shut down the whole forum since there would be no reason to discuss anything.

  • personperson Don't believe everything you think The liminal space Veteran
    Is this violence? http://www.oneinchpunch.net/2011/01/23/1963-vietnamese-burning-buddhist-monk-in-colour/
    Yeah, I feel that the self immolation done by some monks falls into the category of violence too. Once again though we have to look at intention. Just because two acts fall under the same word doesn't make them identical though. A word is just an approximation.

    That does beg the question though if non violent protest that puts some into harms way falls under the category of violence.

    In self immolation an action is directly undertaken to cause violence to oneself. In non violent protest one puts oneself into harms way, the action is taken by another.

    Maybe non violent protest does fall into the category of violence, I honestly don't know. I do know that the action isn't the same though.

    129. All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.

    130. All tremble at violence; life is dear to all. Putting oneself in the place of another, one should not kill nor cause another to kill.

    131. One who, while himself seeking happiness, oppresses with violence other beings who also desire happiness, will not attain happiness herafter.

    132. One who, while himself seeking happiness, does not oppress with violence other beings who also desire happiness, will find happiness hereafter.

    -Dhammapada

    I don't think that putting oneself in harms way is the same as causing another to commit violence.
  • how would you feel if someone did this because of your actions?
    'if' doesn't apply anymore

    because there is 100% surety that whenever 'something goes wrong with the life, that depends on the past bad action that i have done' and 'i will never do harm to anyone purposely hereafter'

  • who are we to decide?
    If you want to say, "Who are we to decide", then you might as well shut down the whole forum since there would be no reason to discuss anything.

    no one can be known for sure about 'that Grate Monk's intention' that is why the question " who are we to decide?"

    but we can discuss by guessing 'that' why the next part of the answer 'He might ....'

  • As a Buddhist, violence is never the answer. Remember that we vow to keep our Refuge even at the cost of our own lives? We don't (or shouldn't) go in for kill or be killed.

    As to other situations - violence only breeds more violence. The bully kicked out of school will not repent and mend his/her ways - they'll kick around the family pet.

    Governments reap what they sow - and that is all I'll say about that.

    Soldiers will suffer - even in a "just" war. Karma isn't patriotic.
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