Welcome home! Please contact
lincoln@icrontic.com if you have any difficulty logging in or using the site.
New registrations must be manually approved which may take several days.
Can't log in? Try clearing your browser's cookies.
Does careless harm towards oneself (harm as a result of carelessness), go against the first precept of harmlessness/non-violence?
with kindness x
0
Comments
-Our intention or motivation - the intention is the most important aspect by far, as karma is mainly connected to the intention of the action, be it positive or negative.
-The nature of the action: obviously, gossiping is less severe than killing.
-The actual deed: whether we kill in self-defence or sadistically torture someone to death does make a difference, usually this directly related to intention.
-The basis or object: it does make a difference whether we kill our mother or an ant.
-Repetition; how often do we repeat the action, which reinforces the habit, and makes even killing feel less negative.
-Doing the reverse: if we always behave negatively to others and never try to do any good, consequences will be severe.
How we experience the result of an actions does depend on our other actions in life. For example, if we experience the result of being hungry for a day, there is a huge difference whether we experience this as a malnourished person in a hopeless situation, or as a healthy fast for an obese person.
http://viewonbuddhism.org/karma.html
So what this is saying is that since intention is the most important factor a careless act does have some karmic effect but that its not very severe compared to an intentional act.
If you're talking about unknowingly stepping on an ant I think this applies. If you're talking about accidentally cutting yourself while cooking I'm not so sure.
Sorry I had little time to elaborate upon my question the other day ... it was just something I was pondering about....and was wondering what your opinions might be
*The basis of my question was what do buddhists define as 'violational harm'
x
Sorry, okay ignore what I said before! Just to clarify I meant...
'What (in the context of Buddhism) would be defined as an action - that violates (goes against) the First Precept of Harmlessness to oneself and others?'
For instance .... Would the repetition, of a careless act of harm (e.g. Such as if you were nursing an injury...and you repeatedly put strain upon that injury .... in a careless, self-inconsiderate manner) - go against the spririt of the First Precept??
Would be greatful of your opinions / any references you can find, in relation to this question. Hopefully this makes sense, it was something I have been pondering over this week while sat on the bus to work!!
x
For example walking down the street or digging in a ground one can unknowingly kill insects. Supposedly there is some level of karma that is generated by these actions. Though as per my first post such karma would be very light.
So if that's true maybe it would be true of an accidental injury to yourself, idk.
Such a thing would be very minor and if true we are always generating such karma just by being alive. So I wouldn't worry much about it, just try your best to be more mindful.
I suppose you could analyze deeper, and ask if there's a subconscious neurotic need to do harm to self, if someone's accident prone, or something, and interpret that as some kind of volition, but I think that's stretching it.